Morrison filled her novels with biblical allusions, magic, folktales, and liberated women, largely because Christianity, African American folk magic, and powerful women defined her own life. She grew up with family members who could interpret dreams, predict the future, see ghosts, and go about their business. Her relatives, particularly her mother, were good storytellers, and her family's oral tradition included ghost stories and African American folktales. But her family was also Christian. As a child, Morrison converted to Catholicism and chose a baptismal name that truly became her ownAnthony, from St. Anthony of Paduagoing from Chloe to Toni. Morrison embraced both Catholicism and the occult as a child and, later, as a writer. She was deeply religious, and her spirituality included the Bible, the paranormal, and the folktales she heard as a child.
Toni Morrison's Spiritual Vision unpacks this oft-ignored, but essential, element of Toni Morrison's workher religionand in so doing, gives readers a deeper, richer understanding of her life and her writing. In its pages, Nadra Nittle remembers and understands Morrison for all of who she was: a writer, a Black woman, and a person of complex faith. As Nittle's wide-ranging, deep exploration of Morrison's oeuvre reveals, to fully understand the writing of Toni Morrison one must also understand the role of religion and spirituality in her life and literature.
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About the Author
Table of Contents
1 Black, Christian, and Feminist: Toni Morrison's Village Literature 1
2 A Magical Black Heritage 25
3 Black and Catholic: A Long Tradition 49
4 Sula's Deconstruction of the Madonna, the Whore, and the Witch 81
5 The Folklore and Holy Women of Song of Solomon and Beloved 109
6 Paradise's Black Madonna and Afro-Catholicism 141
7 A Literary Legacy of Resilience 163