Trust: The Social Virtues and the Creation of Prosperity

Trust: The Social Virtues and the Creation of Prosperity

by Francis Fukuyama
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Trust: The Social Virtues and the Creation of Prosperity by Francis Fukuyama

In his bestselling The End of History and the Last Man, Francis Fukuyama argued that the end of the Cold War would also mean the beginning of a struggle for position in the rapidly emerging order of 21st-century capitalism. In Trust, a penetrating assessment of the emerging global economic order "after History," he explains the social principles of economic life and tells us what we need to know to win the coming struggle for world dominance.
Challenging orthodoxies of both the left and right, Fukuyama examines a wide range of national cultures in order to divine the underlying principles that foster social and economic prosperity. Insisting that we cannot divorce economic life from cultural life, he contends that in an era when social capital may be as important as physical capital, only those societies with a high degree of social trust will be able to create the flexible, large-scale business organizations that are needed to compete in the new global economy.
A brilliant study of the interconnectedness of economic life with cultural life, Trust is also an essential antidote to the increasing drift of American culture into extreme forms of individualism, which, if unchecked, will have dire consequences for the nation's economic health.

Product Details

ISBN-13: 9780684825250
Publisher: Free Press
Publication date: 06/28/1996
Pages: 480
Sales rank: 820,476
Product dimensions: 6.12(w) x 9.25(h) x 1.30(d)

About the Author

Francis Fukuyama, a senior social scientist at the Rand Corporation, lives in McLean, Virginia.

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Trust: The Social Virtues and the Creation of Prosperity 3 out of 5 based on 0 ratings. 2 reviews.
Ilya Valkovsky More than 1 year ago
Great thinker of our time
Guest More than 1 year ago
Rich in detail, this is a book that posits the following. Wealth is good, the US is the richest nation ever, thus our more worthy cultural characterisitics are, ultimately, superior to those of Asia, Europe, and the 'Catholic' countries. Fukuyama, however, selects his facts to fit his predetermined hypothesis and to support his narrow and ideologically determined values. Frankly, I found it a messy confection, frosted with a veneer of sophistry, that ignores the larger historical contexts to pander to the so-called 'modernist' radicals.