Beyond Apathy: A Theology for Bystanders

Beyond Apathy: A Theology for Bystanders

by Elisabeth T. Vasko
Beyond Apathy: A Theology for Bystanders

Beyond Apathy: A Theology for Bystanders

by Elisabeth T. Vasko

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Overview

Theological conversations about violence have typically framed the discussion in terms of victim and perpetrator. Such work, while important, only addresses part of the problem. Comprehensive theological and pastoral responses to violence must also address the role of collective passivity in the face of human denigration. Given the pervasiveness of inactionwhether in the form of denial, willful ignorance, or silent complicitya theological reflection on violence that holds bystanders accountable, especially those who occupy social sites of privilege, is long overdue. In Beyond Apathy, Elisabeth T. Vasko utilizes resources within the Christian tradition to examine the theological significance of bystander participation in patterns of violence and violation within contemporary Western culture, giving particular attention to the social issues of bullying, white racism, and sexual violence. In doing so, she constructs a theology of redeeming grace for bystanders to violence that foregrounds the significance of social action in bringing about Gods kingdom.


Product Details

ISBN-13: 9781451469295
Publisher: 1517 Media
Publication date: 01/01/2015
Pages: 192
Sales rank: 965,898
Product dimensions: 5.90(w) x 8.90(h) x 0.70(d)

About the Author

Elisabeth T. Vasko is assistant professor of theology at Duquesne University in Pittsburgh, Pennsylvania.

Table of Contents

Acknowledgments vii

Introduction: Bystanders as a Critical Locus for Theological Reflection 1

1 Violence, Hiddenness, and the Human Condition: A Closer Look at Gay Bashing and Slut Shaming 29

2 Bypassing Redemption: White Racial Privilege and Christian Apathy 69

3 Lament from "the Other Side": Sin-Talk for Bystanders us 115

4 The Syro-Phoenician Woman: Disrupting Christological Complacency 153

5 Grace as Dis-ease: Toward a Soteriological Praxis for Bystanders 191

Conclusion 239

Bibliography 247

Index 265

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