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Overview
This book is not about Sufism. It is about the nature of the Sharīʿa. In the first three centuries of Islam, many scholars believed that juristic differences were rooted in the Sharīʿa’s inherent flexibility. As this pluralistic attitude began to disappear, a number of Sufis defended and developed this idea through the centuries. They aimed to preserve the leniency and simplicity of the Sharīʿa against the complications and restrictions created by many jurists.
Product Details
ISBN-13: | 9781399508568 |
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Publisher: | Edinburgh University Press |
Publication date: | 11/29/2022 |
Pages: | 380 |
Product dimensions: | 6.14(w) x 9.21(h) x (d) |
About the Author
Table of Contents
Introduction: The Sufis and Legal TheoryThe Sufis and Uṣūl al-fiqh
Part One: Mysticism, Traditionalism, and the School of Mercy
Chapter 1: The Schools of Law
- Ijtihād and the Science of Legal Theory
- Hadith vs Sunna
- Rationalists vs Traditionalists
- The Traditionist-Jurisprudents
- The Great Synthesis and the Four Madhhabs
- The Ẓāhirīs
Chapter 2: Sufis and Traditionalism
- Sufis and Fiqh
- Affinities between the Mystics and Traditionalists
- Conceptions of Sainthood Among the Traditionalist Movement
- The Mystics and the Schools
Chapter 3: Al-Tirmidhī’s Critique of Rationalism
- A Brief Sketch of Tirmidhī’s Life and Intellectual Upbringing
- Tirmidhī and Jurisprudence
- Ḥikma: The Spiritual Wisdom Behind the Divine Prescriptions
- Tirmidhī’s Conception of Ijtihād
- The Law is Mercy
- Conclusion
Chapter 4: Ibn ʿArabī’s Traditionalism
- The life of Ibn ʿArabī
- The Intellectual Environment in Andalusia
- The Influence of Eastern Mystics and Sufis
- Mysticism, Traditions and Traditionalism
- Ibn ʿArabī and the Works of Ibn Ḥazm
Chapter 5: The Akbarī Madhhab: Ibn ʿArabī’s School of Mercy
- Ibn ʿArabī and Ẓahirism
- Original Licitness and The Ease Principle
- Divine Pardon and Mercy
- Ibn ʿArabī’s Position on Ijtihād
- Taqlīd, Pluralism and God’s Mercy
- Summary
- Did Ibn ʿArabī Have His Own Madhhab?
Chapter 6: Loyalty to the Akbarī Way: ʿAbd al-Wahhāb al-Shaʿrānī
- ʿAbd al-Wahhāb al-Shaʿrānī
- Shaʿrānī’s Writings on Ibn ʿArabī
- The Removal of the Fog
Part Two: Mercy in Flexibility: A Path for All Mankind
Chapter 7: The All-Comprehensive Nature of the Sharīʿa: From Tirmidhī to Suyūṭī
- The Early Concept of Leeway
- The Position of the Four Madhhabs
- Ibn Ḥanbal and the Traditionalists
- Al-Ḥakīm al-Tirmidhī
- Ibn ʿArabī
- Taqī al-Dīn al-Subkī
- Al-Suyūṭī
- Difference of Perspective
Chapter 8: The ‘Scale’ of ʿAbd al-Wahhāb al-Shaʿrānī
- The Scale
- The Sufi Ideas Underlying the Theory
- The Concept of Leeway vs the Concept of Abrogation
- Shaʿrānī’s Defence of the Madhhabs
- Why Shaʿrānī Wrote the Mīzān
- The Problem of Talfīq
Part Three: The Akbarī Madhhab in Practice and its Influence on the Modern World
Chapter 9: Aḥmad ibn Idrīs and the Implementation of Ibn ʿArabī’s Jurisprudence in the 19th Century
- The Importance of Aḥmad ibn Idrīs
- His Education
- Ibn Idrīs as Teacher
- Ibn Idrīs as Heir to Ibn ʿArabī
- Ibn Idrīs’s Study of the Jurisprudential Sections of the Futūḥāt
Chapter 10: The Teachings and Influence of Aḥmad ibn Idrīs
- The Teachings of Ibn Idrīs on Ijtihād
- The Idrīsī Tradition and Beyond
Chapter 11: From Ibn ʿArabī to the Salafīs
- The Hijaz Revival
- Shah Walī-Allāh and the Indian Ahl-i Hadith Movement
- The Iraqi and Moroccan Revivalists
- The Damascene Salafiyya
- Maḥmūd Khaṭṭāb al-Subkī’s al-Jamʿiyya al-Sharʿiy
Conclusion
The Spirit of the Law: Competing Visions
Appendix: The Classical Juristic Debate on Whether or not Every Mujtahid Was Correct
Al-Ghazālī and Infallibilism
Ibn ʿArabī, Suyūṭī and Shaʿrānī