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Chapter 2: Three Great Contemporary Problems
Sexuality, Economic Development and Mythic Thought
In my first lecture, I said I would try to define and focus on a few problems that arise for modern humankind, and for which the study of societies without writing can contribute part of the solution. To do so, I shall have to consider these societies from three angles: their familial and social organization, their economic life, and their religious thought.
On considering from a very general standpoint the characteristics common to the societies that anthropologists study, we are led to observe that these societies rely on kinship much more systematically than is the case in our own societies.
In the first place, they use kinship and marriage relations to determine whether a person belongs to the group. Many of these societies deny foreign peoples their humanity. And even as humanity ends at the group’s boundaries, inside that group it is reinforced by an additional quality. Indeed, the members of the group are not just the only true humans, the only excellent ones; they are not only fellow citizens, they are relations, de facto and de jure.
In the second place, these societies hold kinship and the notions connected to it to be prior and external to biological relationships, filiation by blood, to which we ourselves tend to reduce them. Biological ties provide the model on which kinship relations are conceived, but these relations also provide a logical classification system, a mental framework. That framework, once conceived, makes it possible to sort individuals into preestablished categories, assigning to each his or her place within the family and society.
And finally, these relations and notions pervade the entire field of life and social activities. Real, postulated, or inferred, they entail rights and duties that are well defined and different for each type of related individual. More generally, we can say that, in these societies, kinship and marriage constitute a common language capable of expressing every social relationship: not only familial but also economic, political, religious, and, so forth.