Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Before Boas delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”



Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.



Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.

Han F. Vermeulen is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.

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Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Before Boas delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”



Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.



Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.

Han F. Vermeulen is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.

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Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

by Han F. Vermeulen
Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment

by Han F. Vermeulen

Paperback(Reprint)

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Overview

The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Before Boas delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”



Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.



Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.

Han F. Vermeulen is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.


Product Details

ISBN-13: 9781496203854
Publisher: Nebraska
Publication date: 09/01/2018
Series: Critical Studies in the History of Anthropology
Edition description: Reprint
Pages: 750
Product dimensions: 6.00(w) x 9.00(h) x (d)

About the Author


Han F. Vermeulen is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.
 

Table of Contents


List of Illustrations
Preface
Acknowledgments
Series Editors’ Introduction
1. History and Theory of Anthropology and Ethnology: Introduction
2. Theory and Practice: G. W. Leibniz and the Advancement of Science in Russia
3. Enlightenment and Pietism: D. G. Messerschmidt and the Early Exploration of Siberia
4. Ethnography and Empire: G. F. Müller and the Description of Siberian Peoples
5. Anthropology and the Orient: C. Niebuhr and the Danish-German Arabia Expedition
6. From the Field to the Study: A. L. Schlözer and the Invention of Ethnology
7. Anthropology in the German Enlightenment: Plural Approaches to Human Diversity
8. Epilogue: Reception of the German Ethnographic Tradition
Conclusion
Notes
References Cited
Index
 
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