Confronting Religious Absolutism
Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines to oppose scholarly conclusions in geology and evolutionary biology. That much everyone knows. What's not as well known is the fact that their principal target was Christian-humanist biblical scholarship, an unbroken 500-year tradition of inquiry undertaken primarily by Christian clergy and seminary faculty. The alternative to faith-based totalitarianism is faith based upon the imagination, our most sophisticated cognitive skill. Faith rooted in the moral imagination does not depend upon abject deference to an array of rigid doctrines and improbable claims. Wallace contends that faith is best understood as a creative process, and religion is best understood as a multi-media art (and originally the Mother of all arts). The arts convince, they do not command. They persuade, they do not prove. The arts provide humane resources whereby we grapple with life's deepest mysteries. Symbolism, like quantum mathematics, is a tool for grappling with inescapable paradox at the heart of reality. It is an ancient strategy for articulating what we discover at the elusive mind-body interface.
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Confronting Religious Absolutism
Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines to oppose scholarly conclusions in geology and evolutionary biology. That much everyone knows. What's not as well known is the fact that their principal target was Christian-humanist biblical scholarship, an unbroken 500-year tradition of inquiry undertaken primarily by Christian clergy and seminary faculty. The alternative to faith-based totalitarianism is faith based upon the imagination, our most sophisticated cognitive skill. Faith rooted in the moral imagination does not depend upon abject deference to an array of rigid doctrines and improbable claims. Wallace contends that faith is best understood as a creative process, and religion is best understood as a multi-media art (and originally the Mother of all arts). The arts convince, they do not command. They persuade, they do not prove. The arts provide humane resources whereby we grapple with life's deepest mysteries. Symbolism, like quantum mathematics, is a tool for grappling with inescapable paradox at the heart of reality. It is an ancient strategy for articulating what we discover at the elusive mind-body interface.
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Confronting Religious Absolutism

Confronting Religious Absolutism

by Catherine M Wallace
Confronting Religious Absolutism

Confronting Religious Absolutism

by Catherine M Wallace

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Overview

Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines to oppose scholarly conclusions in geology and evolutionary biology. That much everyone knows. What's not as well known is the fact that their principal target was Christian-humanist biblical scholarship, an unbroken 500-year tradition of inquiry undertaken primarily by Christian clergy and seminary faculty. The alternative to faith-based totalitarianism is faith based upon the imagination, our most sophisticated cognitive skill. Faith rooted in the moral imagination does not depend upon abject deference to an array of rigid doctrines and improbable claims. Wallace contends that faith is best understood as a creative process, and religion is best understood as a multi-media art (and originally the Mother of all arts). The arts convince, they do not command. They persuade, they do not prove. The arts provide humane resources whereby we grapple with life's deepest mysteries. Symbolism, like quantum mathematics, is a tool for grappling with inescapable paradox at the heart of reality. It is an ancient strategy for articulating what we discover at the elusive mind-body interface.

Product Details

ISBN-13: 9781498228848
Publisher: Cascade Books
Publication date: 10/27/2016
Series: Confronting Fundamentalism , #5
Pages: 150
Product dimensions: 5.50(w) x 8.40(h) x 0.40(d)

About the Author

Catherine Miles Wallace, PhD, is a cultural historian on the faculty of the Feinberg School of Medicine at Northwestern University. She is the author of For Fidelity: How Intimacy and Commitment Enrich Our Lives (1998).

Table of Contents

Preface ix

Acknowledgements xi

1 Confronting Fundamentalism: It's Absolutist 1

2 1987: The Choirmaster's Question 11

3 Christian Humanism and the Image of God in Us 17

4 Martin Luther's Explosive Claim 31

5 The Mythic Meaning of Newton 41

6 Religious Absolutism (1): Biblical Inerrancy 47

7 Reading Ancient Texts Accurately 58

8 Religious Absolutism (2): Papal Infallibility 70

9 The Moral Imagination 78

10 Imagination as Inner Media Critic 90

11 Imagination and the Symbolic Truth of Scripture 100

12 1968: A Mysterious Photographer 116

13 1979: Moses and Me 119

Bibliography 133

What People are Saying About This

From the Publisher

"Wallace displays an enviable ability to present in reader-friendly terms her thorough grasp of fields as diverse as social and intellectual history, literary theory, and cognitive science, all in the service of a sympathetic evaluation of spiritual experience."
—J. Gerald Janzen, Author of When Prayer Takes Place: Forays into a Biblical World (Cascade Books)

"This is an extraordinarily timely book during an election year when humaneness and critical thinking are in short supply. Wallace holds up these two virtues as the antidote to the tyranny of religious absolutism, but her carefully layered argument has broader applicability to the rise of political meanness and proud know-nothingness causing so many Americans dismay these days."
—John Addison Dally, Professor of Religion and Culture, Bexley Seabury Seminary Federation, Chicago

"Rarely does a book make me catch my breath with one 'aha!' after another, moments where assorted random things I thought I knew suddenly coalesce into a new and clearer picture of the world. In this book, Cate Wallace weaves together history, philosophy, theology, story, and her own imaginative wit to shape a picture of Christianity and religious absolutism that is fresh and new—while at the same time seeming almost self-evident in its clarity."
—Jennifer Kerr Budziak, Author, composer, conductor

"Catherine Wallace has a gift. With piercing intelligence and an open heart, she not only shows us in this book why fundamentalism in general is dangerous (that would be too easy), but what a viable and more virtuous alternative can look like. Christianity, the virtuous art of faith, is worth rescuing from fundamentalists. In fact, it must be."  
—Tripp Hudgins, Director of Admissions, American Baptist Seminary of The West

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