Confucian Perfectionism: A Political Philosophy for Modern Times
Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right.



Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice.



Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.

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Confucian Perfectionism: A Political Philosophy for Modern Times
Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right.



Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice.



Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.

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Confucian Perfectionism: A Political Philosophy for Modern Times

Confucian Perfectionism: A Political Philosophy for Modern Times

by Joseph Cho-wai Chan
Confucian Perfectionism: A Political Philosophy for Modern Times

Confucian Perfectionism: A Political Philosophy for Modern Times

by Joseph Cho-wai Chan

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Overview

Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right.



Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice.



Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.


Product Details

ISBN-13: 9780691168166
Publisher: Princeton University Press
Publication date: 12/29/2015
Series: The Princeton-China Series , #6
Edition description: Reprint
Pages: 272
Product dimensions: 5.90(w) x 9.10(h) x 0.70(d)

About the Author

Joseph Chan is a professor in the Department of Politics and Public Administration at the University of Hong Kong.

Table of Contents

Foreword by Series Editor ix

Preface xi

Introduction. Interplay between the Political Ideal and Reality 1

PART I. Political Authority and Institution 25

Chapter 1. What Is Political Authority? 27

Chapter 2. Monism or Limited Government? 46

Chapter 3. The Role of Institution 65

Chapter 4. Mixing Confucianism and Democracy 81

PART II. Rights, Liberties, and Justice 111

Chapter 5. Human Rights as a Fallback Apparatus 113

Chapter 6. Individual Autonomy and Civil Liberties 131

Chapter 7. Social Justice as Sufficiency for All 160

Chapter 8. Social Welfare and Care 178

Conclusion. Confucian Political Perfectionism 191

Appendix 1: Notes on Scope and Methods 205

Appendix 2: Against the Ownership Conception of Authority 213

Bibliography 233

Index 247

What People are Saying About This

From the Publisher

"This splendid book makes a powerful case that Confucianism has much to contribute to contemporary political thought and practice the world over. With clear and careful argumentation, Chan shows that Confucian perfectionist ideals retain their attractiveness in the present day and that new kinds of institutions are needed to best realize these ideals in our modern world."—Stephen C. Angle, Wesleyan University

"Joseph Chan is one of the most sophisticated and insightful people working not only to understand traditional Confucian political philosophy but also to develop it as a powerful and attractive view for the modern world."—Philip J. Ivanhoe, City University of Hong Kong

"This book introduces an exciting new element to contemporary democratic theory—the integration of key concepts drawn from Confucianism and adapted for the modern world. With its stimulating arguments, the book has the potential to have great influence in Asia and shake up democratic theory in the West."—Jane Mansbridge, Harvard Kennedy School

"This original and important book is a fresh effort to use Confucian ideas to help us recognize, understand, and perhaps, address problems in our own democracy."—Archon Fung, Harvard Kennedy School

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