The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.
The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.
Conscience and Its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity
270Conscience and Its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity
270Product Details
ISBN-13: | 9781442614871 |
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Publisher: | University of Toronto Press |
Publication date: | 12/15/2001 |
Series: | Heritage |
Pages: | 270 |
Product dimensions: | 6.00(w) x 9.00(h) x 0.61(d) |