Culture and Eurocentrism
The conviction that we all have, possess or inhabit a discrete culture, and have done so for centuries, is one of the more dominant default assumptions of our contemporary politico-intellectual moment. However, the concept of culture as a signifier of subjectivity only entered the modern Anglo-U.S. episteme in the late nineteenth century. Culture and Eurocentrism seeks to account for the term’s relatively recent emergence and movement through the episteme, networked with many other concepts – nature, race, society, imagination, savage, and civilization– at the confluence of several disciplines. Culture, it contends, doesn’t describe difference but produces it, hierarchically. In so doing, it seeks to recharge postcoloniality, the critique of eurocentrism.
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Culture and Eurocentrism
The conviction that we all have, possess or inhabit a discrete culture, and have done so for centuries, is one of the more dominant default assumptions of our contemporary politico-intellectual moment. However, the concept of culture as a signifier of subjectivity only entered the modern Anglo-U.S. episteme in the late nineteenth century. Culture and Eurocentrism seeks to account for the term’s relatively recent emergence and movement through the episteme, networked with many other concepts – nature, race, society, imagination, savage, and civilization– at the confluence of several disciplines. Culture, it contends, doesn’t describe difference but produces it, hierarchically. In so doing, it seeks to recharge postcoloniality, the critique of eurocentrism.
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Culture and Eurocentrism

Culture and Eurocentrism

by Qadri Ismail
Culture and Eurocentrism

Culture and Eurocentrism

by Qadri Ismail

Paperback

$59.00 
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Overview

The conviction that we all have, possess or inhabit a discrete culture, and have done so for centuries, is one of the more dominant default assumptions of our contemporary politico-intellectual moment. However, the concept of culture as a signifier of subjectivity only entered the modern Anglo-U.S. episteme in the late nineteenth century. Culture and Eurocentrism seeks to account for the term’s relatively recent emergence and movement through the episteme, networked with many other concepts – nature, race, society, imagination, savage, and civilization– at the confluence of several disciplines. Culture, it contends, doesn’t describe difference but produces it, hierarchically. In so doing, it seeks to recharge postcoloniality, the critique of eurocentrism.

Product Details

ISBN-13: 9781783486342
Publisher: Rowman & Littlefield Publishers, Inc.
Publication date: 10/30/2015
Series: Disruptions
Pages: 238
Product dimensions: 5.50(w) x 8.40(h) x 0.70(d)
Age Range: 18 Years

About the Author

About The Author
Qadri Ismail is Associate Professor of English at the University of Minnesota.

Table of Contents

Introduction: Culture as Problem / 1. Culture/Race/Nature: Arnold, Tylor / 2. (Civil) Society/Nature: Hobbes, Locke, Macaulay / 3. Imagination/Imitation: Shelley, Hobbes, Macaulay, Kipling, Malinowski. / 4. Culture/s: Williams, Leavis, Spencer / 5. ‘”Race”/Cultures: Du Bois, Fletcher, Boas, Turner, “Jefferson” / Conclusion: Modernity, Eurocentrism, Postcoloniality / Bibliography / Index

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