The canonical texts and traditions of Judaism, Christianity, and Islam claim that God speaks, but philosophers usually mistakenly treat such speech as revelation. Wolterstorff argues that contemporary speech-action theory offers a fascinating approach to the claim. He develops an innovative theory of interpretation along the way opposing the current near-consensus of Ricoeur and Derrida that there is something wrong-headed about interpreting a text to find out what its author said.
|Publisher:||Cambridge University Press|
|Edition description:||New Edition|
|Product dimensions:||5.98(w) x 8.98(h) x 0.71(d)|
Table of ContentsPreface; 1. Locating our topic; 2. Speaking is not revealing; 3. The many modes of discourse; 4. Divine discourse in the hands of theologians; 5. What it is to speak; 6. Could God have and acquire the rights and duties of a speaker?; 7. Can God cause the events generative of discourse?; 8. In defense of authorial-discourse interpretation: contra Ricoeur; 9. In defense of authorial-discourse interpretation: contra Derrida; 10. Performance interpretation; 11. Interpreting the mediating human discourse: the first hermeneutic; 12. Interpreting for the mediated divine discourse: the second hermeneutic; 13. Has Scripture become a wax nose?; 14. The illocutionary stance of Biblical narrative; 15. Are we entitled?; 16. Historical and theological afterword; Endnotes; Index.