Documentality: Why It Is Necessary to Leave Traces
This books ushers in a new way of talking about social phenomena. It develops an ontology of social objects on the basis of the claim that registration or inscription—the leaving of a trace to be called up later—is what is most fundamental to them. In doing so, it systematically organizes concepts and theories that Ferraris's predecessors—most notably Derrida, in his project of a positive grammatology—left in an impressionistic state.

Ferraris begins by redefining ontology as a way of cataloguing the world. Before any epistemology can discuss the validity of scientific or nonscientific judgments, one faces a collection of objects, be they natural, ideal, or social. Among these, Ferraris focuses on social objects, elaborating a theory of experience in the social world that leads him to define social objects as "inscribed acts." He then uses this notion to interpret social phenomena, also in light of a systematic discussion of the concept of performatives, from Austin to Derrida and Searle.

Moving into considerations of the present technological revolution, Ferraris develops a "symptomatology of the document" that leads to a consideration of legal systems, finding in them original applications for his theory that an object equals a written act.

Written in an easy, often witty style, Documentality revises Foucault's late concept of the "ontology of actuality" into the project of an "ontological laboratory," thereby reinventing philosophy as a pragmatic activity that is directly applicable to our everyday life.
1110944324
Documentality: Why It Is Necessary to Leave Traces
This books ushers in a new way of talking about social phenomena. It develops an ontology of social objects on the basis of the claim that registration or inscription—the leaving of a trace to be called up later—is what is most fundamental to them. In doing so, it systematically organizes concepts and theories that Ferraris's predecessors—most notably Derrida, in his project of a positive grammatology—left in an impressionistic state.

Ferraris begins by redefining ontology as a way of cataloguing the world. Before any epistemology can discuss the validity of scientific or nonscientific judgments, one faces a collection of objects, be they natural, ideal, or social. Among these, Ferraris focuses on social objects, elaborating a theory of experience in the social world that leads him to define social objects as "inscribed acts." He then uses this notion to interpret social phenomena, also in light of a systematic discussion of the concept of performatives, from Austin to Derrida and Searle.

Moving into considerations of the present technological revolution, Ferraris develops a "symptomatology of the document" that leads to a consideration of legal systems, finding in them original applications for his theory that an object equals a written act.

Written in an easy, often witty style, Documentality revises Foucault's late concept of the "ontology of actuality" into the project of an "ontological laboratory," thereby reinventing philosophy as a pragmatic activity that is directly applicable to our everyday life.
42.0 In Stock
Documentality: Why It Is Necessary to Leave Traces

Documentality: Why It Is Necessary to Leave Traces

Documentality: Why It Is Necessary to Leave Traces

Documentality: Why It Is Necessary to Leave Traces

Paperback

$42.00 
  • SHIP THIS ITEM
    In stock. Ships in 6-10 days.
  • PICK UP IN STORE

    Your local store may have stock of this item.

Related collections and offers


Overview

This books ushers in a new way of talking about social phenomena. It develops an ontology of social objects on the basis of the claim that registration or inscription—the leaving of a trace to be called up later—is what is most fundamental to them. In doing so, it systematically organizes concepts and theories that Ferraris's predecessors—most notably Derrida, in his project of a positive grammatology—left in an impressionistic state.

Ferraris begins by redefining ontology as a way of cataloguing the world. Before any epistemology can discuss the validity of scientific or nonscientific judgments, one faces a collection of objects, be they natural, ideal, or social. Among these, Ferraris focuses on social objects, elaborating a theory of experience in the social world that leads him to define social objects as "inscribed acts." He then uses this notion to interpret social phenomena, also in light of a systematic discussion of the concept of performatives, from Austin to Derrida and Searle.

Moving into considerations of the present technological revolution, Ferraris develops a "symptomatology of the document" that leads to a consideration of legal systems, finding in them original applications for his theory that an object equals a written act.

Written in an easy, often witty style, Documentality revises Foucault's late concept of the "ontology of actuality" into the project of an "ontological laboratory," thereby reinventing philosophy as a pragmatic activity that is directly applicable to our everyday life.

Product Details

ISBN-13: 9780823249695
Publisher: Fordham University Press
Publication date: 12/18/2012
Series: Commonalities
Pages: 392
Product dimensions: 6.00(w) x 8.90(h) x 0.90(d)

About the Author

Maurizio Ferraris is Professor of Theoretical Philosophy at the University of Turin. He is the co-author, with Jacques Derrida, of A Taste for the Secret.

Richard Davies teaches Theoretical Philosophy at the University of Bergamo. His research interests are in logic and the history of philosophy.

Table of Contents

Introduction: Marriages and Years in Jail 1

1 Catalog of the World 7

1.1 Samples 7

1.2 Subjects 22

1.3 Objects 13

2 Ontology and Epistemology 55

2.1 The Transcendental Fallacy 57

2.2 Ontological Differences 84

2.3 Theory of Experience 102

3 Social Objects 120

3.1 Social Epistemology 121

3.2 Realism and Textualism 138

3.3 Objects, Acts, and Inscriptions 164

4 Ichnology 175

4.1 Registration and Imitation 178

4.2 Writing, Archiwriting, Thought 197

4.3 Genesis and Structure of Inscriptions 224

5 Documentality 247

5.1 Documents 249

5.2 Works 271

5.3 The Phenomenology of the Letter 281

6 Idioms 297

6.1 What Does a Signature Mean? 298

6.2 Le Style C'est l'Homme 305

6.3 Epilogue: Eleven Theses 316

Notes 321

Index 371

From the B&N Reads Blog

Customer Reviews