Unites some of today’s most promising young evangelicals in a bold assertion of the stability, relevance, and necessity of Christian orthodoxy, and reasserts the theological nature of evangelicalism.
About the Author
Kevin DeYoung (PhD, University of Leicester) is the senior pastor at Christ Covenant Church in Matthews, North Carolina, and assistant professor of systematic theology at Reformed Theological Seminary (Charlotte). He serves asboard chairmanof the Gospel Coalition and blogs at DeYoung, Restless, and Reformed. He is the author of several books, including Just Do Something; Crazy Busy; and The Biggest Story. Kevin and his wife, Trisha, haveeight children.
D. A. Carson (PhD, Cambridge University) isEmeritusProfessor of New Testament at Trinity Evangelical Divinity School, where he has taught since 1978. He is a cofounder of the Gospel Coalition and has written or edited nearly 120 books. He and his wife, Joy, have two children and live in the north suburbs of Chicago.
Russell Moore(PhD, The Southern Baptist Theological Seminary) is the eighth president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention, the moral and public policy agency of the nation's largest Protestant denomination. A widely-sought commentator, Dr. Moore has been called"vigorous, cheerful, and fiercely articulate" by theWall Street Journal. He is the author of several books, includingOnward, The Kingdom of Christ,Adopted for Life,andTempted and Tried, and heblogs regularly at RussellMoore.com and tweets at @drmoore. He and his wife, Maria, have five sons.
Tim Challies (BA, McMaster University) is a self-employed web designer and a pioneer in the Christian blogosphere, having one of the most widely read and recognized Christian blogs, Challies.com. He is also the editor of DiscerningReader.com, a site dedicated to offering thoughtful reviews of books that are of interest to Christians. Tim lives in Oakville, Ontario, with his wife, Aileen, and their three children.
Justin Taylor (PhD, The Southern Baptist Theological Seminary) is the executive vice president of book publishing and book publisher at Crossway. He has edited and contributed to several books, including A God-Entranced Vision of All Things and Reclaiming the Center, and he blogs at Between Two Worldshosted by the Gospel Coalition.
Collin Hansen (MDiv, Trinity Evangelical Divinity School) serves as the editorial director for the Gospel Coalition. He previously worked as an associate editor for Christianity Today magazine and coedits the Cultural Renewal series with Tim Keller. He and his wife belong to Redeemer Community Church in Birmingham, Alabama, and he serves on the advisory board of Beeson Divinity School. You can follow him on Twitter at @collinhansen.
Jonathan Leeman (PhD, University of Wales) is the editorial director for 9Marks. He has written for a number of publications and is the author or editor ofseveral books. He is also an occasional lecturer at Southeastern Baptist Theological Seminary andadjunct professorat the Southern Baptist Theological Seminary. Jonathan lives with his wife and four daughters in a suburb of Washington, DC.
Greg Gilbert (MDiv, The Southern Baptist Theological Seminary) is senior pastor at Third Avenue Baptist Church in Louisville, Kentucky. He is the author of What Is the Gospel?, James: A 12-Week Study, and Who Is Jesus?, and is the co-author (with Kevin DeYoung) of What Is the Mission of the Church?
Owen Strachan (PhD, Trinity Evangelical Divinity School) is associate professor of Christian theology and director of the Theological and Cultural Engagement at Midwestern Baptist Theological Seminary. He alsoserves as president of the Council on Biblical Manhood and Womanhood.
Thabiti M. Anyabwile (MS, North Carolina State University) serves as a pastor at Anacostia River Church in Washington, DC, and is the author of numerous books. He serves as a council member of the Gospel Coalition, is a lead writer for 9Marks Ministries, and regularly blogs at The Front Porch and Pure Church. He and his wife, Kristie, have three children.
Denny Burk (PhD, The Southern Baptist Theological Seminary) is professor of biblical studies at Boyce College, the undergraduate arm of the Southern Baptist Theological Seminary. He also serves as associate pastor at Kenwood Baptist Church in Louisville, Kentucky. Burk edits The Journal for Biblical Manhood & Womanhood and speaks and writes extensively about gender and sexuality. He keeps a popular blog at DennyBurk.com.
James L. Harvey III(DMin, Erskine Seminary) serves as the senior pastor of Evangelical Presbyterian Church of Newark. He previously served as a campus minister at Princeton University.
David Mathis serves as the executive editor at desiringGod.org, pastor at Cities Church, and adjunct professor at Bethlehem College & Seminary. He writes regularly at desiringGod.org, and he and his wife, Megan, have four children.
Andrew David Naselli(PhD, Bob Jones University; PhD,Trinity Evangelical Divinity School) is associate professor of New Testament and theology at Bethlehem College & Seminary in Minneapolis, Minnesota and an elder of Bethlehem Baptist Church.
Eric C. Redmond (PhD, Capital Seminary and Graduate School) is associate professor of Bible at Moody Bible Institute in Chicago, Illinois, and associate pastor of preaching, teaching, and care at Calvary Memorial Church in Oak Park, Illinois. He previously served on the council of the Gospel Coalition and as the senior pastor of two churches. Eric and his wife, Pamela, live in Brookfield, Illinois.
Read an Excerpt
The Secret to Reaching the Next Generation
Getting a book published is a funny thing. People you've never met suddenly think you're amazing. Other people you've never met (who may leave a review on Amazon) think you're the scum of the earth (and not the good Pauline kind). And lots of people expect you to be an expert in things you don't know much about.
After my first book came out, Why We're Not Emergent, pastors and other Christians started asking me how my church reached out to young people. "We don't want to go emergent," the questioner would explain. "We need sound doctrine. We need good preaching. But what do you do in your church to reach the next generation?" My usual response was, "Nothing." I wanted people to understand that there's nothing fancy or brilliant about our church strategy. We are just trying to be faithful.
But after a while I began to sense that "nothing" was not a terribly helpful answer. So I talked about our campus ministry, and staff structure, and our small groups — all of which matter. Yet this answer seemed like more of the same. "If you want to reach young people, you have to have this program or capture this feel or go for this look." Don't get me wrong; thinking about strategy, structure, and feel is not sinful. I'm thankful for all the people in our church who work hard in these areas. I try to be wise in these areas. But this is not the secret to reaching the next generation.
There have been times as a pastor when I've been discouraged by the slowness of numerical growth in my congregation. I've thought, "Why is that church over there so successful? Why did they go from 150 to 1500 in three years?" I've even been borderline snippy at times: "Lord, if I get to heaven and find out there was some secret musical style or movie clip or new program I was supposed to use in order to be successful, I'm going to feel pretty bummed." But in my saner moments I've come to see two things: (1) It's more my sinful flesh than my sanctified spirit that wants success. And (2) the secret is that there is no secret.
Reaching the next generation — whether they are outside the church or sitting there bored in your church — is easier and harder than you think. It's easier because you don't have to get a degree in postmodern literary theory or go to a bunch of stupid movies. You don't have to say "sweet" or "bling" or know what LOL or IMHO means. You don't have to listen to well, whatever people listen to these days. You don't have to be on Twitter, watch The Office, or imbibe fancy coffees. You just have to be like Jesus. That's it. So the easy part is you don't have to be with it. The hard part is you have to be with him. If you walk with God and walk with people, you'll reach the next generation.
Let me unpack that a bit. After thinking through the question for over a year, I've come up with five suggestions for pastors, youth workers, campus staff, and anyone else who wants to pass the faith on to the next generation: Grab them with passion. Win them with love. Hold them with holiness. Challenge them with truth. Amaze them with God.
Grab Them with Passion
Increasingly, people do not go to church out of a sense of cultural obligation. This is true especially among the young. Newer generations will not give Christianity a second thought if it seems lifeless, rote, and uninspiring. They will only get serious about the Christian faith if it seems like something seriously worth their time. You can have formal services, so long as you do not have formalism. You can have casual services, so long as you do not approach your faith casually. Your services can have a lot of different looks, but young people want to see passion. They want to see us do church and follow Christ like we mean it.
We would do well to pay attention to Romans 12. "Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord" (vv. 9–11). We would be far less likely to lose our young people and far more likely to win some others if the spiritual temperature of our churches was something other than lukewarm. People need to see that God is the all- consuming reality in our lives. Our sincerity and earnestness in worship matter ten times more than the style we use to display our sincerity and earnestness.
I'm tired of talking about authenticity, as if prattling on about how messed up you are or blogging about your goldfish are signs of spiritual maturity. We need passion, a zeal fueled by knowledge (Rom. 10:2). Young people want to see that our faith actually matters to us. They are like Ben Franklin when asked why he was going to hear George Whitefield preach. "You don't even believe what he says," people told Franklin. To which he replied, "I know. But he does." If our evangelical faith is boring to us, it will be boring to others. If the gospel is old news to you, it will be dull news to everyone else.
We cannot pass on what we do not feel. Whitefield blasted the church in his day because "the generality of preachers [in New England] talk of an unknown and unfelt Christ. The reason why congregations have been so dead is because they have had dead men to preach to them." The next generation, every generation really, needs to hear the gospel with personal, passionate pleading. There is a time for dialogue, but there is also a time for declaration. People don't need a lecture or an oration or a discussion from the pulpit on Sunday morning. They need to hear of the mighty deeds of God. And they need to hear the message from someone who not only understands it but has been captured by it.
If we are to grab the next generation with the gospel, we must grab them with passion. And to grab them with passion, we must be gripped with it ourselves. The world needs to see Christians burning, not with self- righteous fury at the sliding morals in our country, but with passion for God. As W. E. Sangster put it, "I'm not interested to know if you could set the Thames on fire. What I want to know is this: if I picked you up by the scruff of your neck and dropped you into the Thames, would it sizzle?"
Win Them with Love
The evangelical church has spent far too much time trying to figure out cultural engagement and far too little time just trying to love. If we listen to people patiently and give them the gift of our curiosity, we will be plenty engaged. I'm not arguing for purposeful obscurantism. What I'm arguing for is getting people's attention with a force more powerful than the right lingo and the right movie clips.
We spend all this time trying to imitate Gen-X culture or Millennial culture, and to what end? For starters, there is no universal youth culture. Young people do not all think alike, dress alike, or feel comfortable in the same environments. Moreover, even if we could figure out "what the next generation likes," by the time we figured it out they probably wouldn't like it anymore. Count on it: when the church discovers cool, it won't be cool anymore. I've seen well-meaning Christians try to introduce new music into the church in an effort to reach the young people, only to find out that the "new" music included "Shine, Jesus, Shine" and "Shout to the Lord." There's nothing worse than a church trying to be fresh and turning out to be a little dated. Better to stick with the hymns and the organ than do "new" music that hasn't aged terribly well or do the new music in an embarrassing way.
The evangelical church needs to stop preaching the false gospel of cultural identification. Don't spend all your time trying to figure out how to be just like the next generation. Be yourself. Tell them about Jesus. And love them unashamedly. I think a lot of older Christians are desperate to figure out what young people are into because they are too embarrassed to be themselves and too unsure of themselves to simply love the people they are trying to reach.
Jesus said it best: "By this all people will know that you are my disciples, if you have love for one another" (John 13:35). Jesus did not say, "They will know you are my disciples by how attune you are to new trends in youth culture." Or "They will know you are my disciples by the hip atmosphere you create." Give up on relevance, and try love. If they see love in you, love for each other, love for the world, and love for them, they will listen. No matter who "they" are.
Talk to people. Notice visitors. Invite new people over for lunch. Strike up a friendly conversation at the greasy pizza joint. Let your teenagers' friends hang out at your house. Love won't guarantee the young people will never walk away from the church, but it will make it a lot harder. It won't guarantee that non-Christians will come to Christ, but it will make the invitation a whole lot more attractive.
Hold Them with Holiness
Let me make this clear one more time. I'm not arguing that thinking about music styles or paying attention to the "feel" of our church or trying to exegete the culture is sinful stuff. I'm not saying we shouldn't be asking questions related to cultural engagement. What I'm saying is that being experts in the culture matters nothing, and worse than nothing, if we are not first of all experts in love, truth, and holiness.
Look at what God says in 2 Peter 1:5–8:
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
Did you pick up on the promise in the last verse? If we are growing in faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love, we will not be ineffective ministers for Christ. If ever there was a secret to effective ministry, these verses give it to us. Grow in God and you'll make a difference in people's lives. If nothing of spiritual significance is happening in your church, your Bible study, your small group, or your family, it may be because nothing spiritually significant is happening in your life.
I love the line from Robert Murray M'Cheyne: "My people's greatest need is my personal holiness." I've given that advice to others dozens of times, and I've repeated it to myself a hundred times. Almost my whole philosophy of ministry is summed up in M'Cheyne's words. My congregation needs me to be humble before they need me to be smart. They need me to be honest more than they need me to be a dynamic leader. They need me to be teachable more than they need me to teach at conferences. If your walk matches your talk, if your faith costs you something, if being a Christian is more than a cultural garb, they will listen to you.
Paul told young Timothy to keep a close watch on his life and his doctrine (1 Tim. 4:16). "Persist in this," he said, "for by so doing you will save both yourself and your hearers." Far too much ministry today is undertaken without any concern for holiness. We've found that changing the way we do church is easier than changing the way we are. We've found that we are not sufficiently unlike anyone else to garner notice, so we've attempted to become just like everyone else instead. Today's young people do not want a cultural Christianity that fits in like a Baptist church in Texas. They want a conspicuous Christianity that changes lives and transforms communities. Maybe we would make more progress in reaching the next generation if we were making more progress in holiness (1 Tim. 4:15).
Remember, the next generation is not just out there. They are also in here, sitting in our churches week after week. We often hear about how dangerous college can be for Christian teens, how many of them check out of church once they reach the university. But studies have shown that most of the students who check out do so in high school, not in college. It's not liberal professors that are driving our kids away. It's their hard hearts and our stale, compromised witness that opens the door for them to leave.
One of our problems is that we have not done a good job of modeling Christian faith in the home and connecting our youth with other mature Christian adults in the church. One youth leader has commented that how often our young people "attended youth events (including Sunday school and discipleship groups) was not a good predictor of which teens would and which would not grow toward Christian adulthood." Instead,
almost without exception, those young people who are growing in their faith as adults were teenagers who fit into one of two categories: either (1) they came from families where Christian growth was modeled in at least one of their parents, or (2) they had developed such significant connections with adults within the church that it had become an extended family for them.
Likewise, sociologist Christian Smith argues that though most teenagers and parents don't realize it, "a lot of research in the sociology of religion suggests that the most important social influence in shaping young people's religious lives is the religious life modeled and taught to them by their parents."
The take home from all this is pretty straightforward. The one indispensable requirement for producing godly, mature Christians is godly, mature Christians. Granted, good parents still have wayward children and faithful mentors don't always get through to their pupils. Personal holiness is not the key that regenerates the heart. The Spirit blows where he will. But make no mistake, the promise of 2 Peter 1 is as true as ever. If we are holy, we will be fruitful. Personal connections with growing Christians is what the next generation needs more than ever.
Challenge Them with Truth
In the church-growth heyday, scholars and pastors were wrestling with how to reach out without dumbing down. Today I would argue that we reach out precisely by not dumbing down. The door is open like never before to challenge people with good Bible teaching. People want to learn doctrine. They really do, even non-Christians. Whether they accept it all or not, they want to know what Christians actually believe. Young people will not put up with feel-good pablum. They want the truth straight up, unvarnished, and unashamed.
Thom Rainer did a study a number of years ago asking formerly unchurched people the open-ended question, "What factors led you to choose this church?" A lot of surveys had been done asking the unchurched what they would like in a church. But this study asked the formerly unchurched why they actually were now in a church. The results were surprising: 11 percent said worship style led them to their church, 25 percent said children's/youth ministry, and 37 percent said they sensed God's presence at their church. For 41 percent, someone from the church had witnessed to them, and 49 percent mentioned friendliness as the reason for choosing their church. Can you guess the top two responses? Doctrine and preaching — 88 percent said the doctrine led them to their church, and 90 percent said the preaching led them there, in particular, a pastor who preached with certitude and conviction. One woman remarked,
We attended a lot of different churches for different reasons before we became Christians. I tell you, so many of the preachers spoke with little authority; they hardly ever dealt with tough issues of Scripture, and they soft-sold the other issues. Frank and I know now that we were hungry for the truth. Why can't preachers learn that shallow and superficial preaching doesn't help anybody, including people like us who weren't Christians.
When it comes to reaching outsiders, bold, deep, biblical preaching is not the problem. It's part of the solution.
The next generation in our churches needs to be challenged too. In his book on the religious and spiritual lives of American teenagers, Christian Smith coined the phrase "Moralistic Therapeutic Deism" to describe the spirituality of American youth. They believe in being a good moral person. They believe religion should give you peace, happiness, and security. They believe God exists and made the world but is not particularly involved in the day-to-day stuff of life. We are naïve if we think this is not the faith of some of the best and brightest in our churches, or even those reading this book!
Church people are not stupid. They are not incapable of learning. For the most part, they simply haven't been taught. No one has challenged them to think a deep thought or read a difficult book. No one has asked them to articulate their faith in biblical and theological categories. We have expected almost nothing out of our young people, so that's what we get. A couple generations ago twenty-year-olds were getting married, starting families, working at real jobs, or off somewhere fighting Nazis. Today thirty-five-year olds are hanging out on Facebook, looking for direction, and trying to find themselves. We have been coddled when we should have been challenged.(Continues…)
Excerpted from "Don't Call It a Comeback"
Copyright © 2011 Kevin DeYoung.
Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Foreword D. A. Carson,
Introduction: All Grown Up and Nothing to Say Kevin DeYoung,
Part 1: Evangelical History: Looking Forward and Looking Back,
1. The Secret to Reaching the Next Generation Kevin DeYoung,
2. The Story of Evangelicalism from the Beginning and Before Collin Hansen,
Part 2: Evangelical Theology: Thinking, Feeling, and Believing the Truths That Matter Most,
3. God: Not Like You Jonathan Leeman,
4. Scripture: How the Bible Is a Book Like No Other Andy Naselli,
5. The Gospel: God's Self-Substitution for Sinners Greg Gilbert,
6. New Birth: "You Must Be Born Again" Ben Peays,
7. Justification: Why the Lord Our Righteousness Is Better News Than the Lord Our Example Jay Harvey,
8. Sanctification: Being Authentically Messed Up Is Not Enough Owen Strachan,
9. Kingdom: Heaven after Earth, Heaven on Earth, or Something Else Entirely? Russell Moore,
10. Jesus Christ: The Only Way and Our Only Hope Tim Challies,
Part 3: Evangelical Practice: Learning to Live Life God's Way,
11. It's Sometimes a Wonderful Life: Evangelicals and Vocation Ted Kluck,
12. Social Justice: What's God Got to Do, Got to Do with It Darrin Patrick,
13. Homosexuality: Grace, Truth, and the Need for Gentle Courage Eric Redmond and Kevin DeYoung,
14. Abortion: Why Silence and Inaction Are Not Options for Evangelicals Justin Taylor,
15. Gender Confusion and a Gospel-Shaped Counterculture Denny Burk,
16. The Local Church: Not Always Amazing, but Loved by Jesus Thabiti Anyabwile,
17. Missions: The Worship of Jesus and the Joy of All Peoples David Mathis,
The Gospel Coalition,
What People are Saying About This
“I absolutely love this book! First, each chapter solidly tackles a critical component of our Evangelical faith and practice. Second, the authors demonstrate not only a strong grasp of God’s Word, but also of the perspective of church history, which is sadly lacking in most contemporary books. Third, these guys write tight, making every sentence count, so even though it packed with truth, the book is a quick read. I am so proud of these brilliant, godly men.”
Rick Warren,Pastor, Saddleback Church, Lake Forest, California
“It brings this aging man great joy to see a rising generation address contemporary questions with theologically informed answers. These are the right guys, on the right topics, at the right time.”
C.J. Mahaney, Senior Pastor, Sovereign Grace Church of Louisville
“Sometimes I wonder how I could have spent my entire life in the church, safely ensconced in the evangelical subculture, and yet have such a difficult time articulating the essence of significant biblical concepts and convictions that I claim to have built my life upon. And I don’t think I’m alone. Don’t Call It a Comeback is more than just a primer for the young and uninitiated; it is essential reading for all who want to make sure they are clear and convinced on the things that matter most.”
Nancy Guthrie, author, Even Better than Eden: Nine Ways the Bible’s Story Changes Everything about Your Story