Dune Messiah continues the story of Paul Atreides, better known—and feared—as the man christened Muad’Dib. As Emperor of the Known Universe, he possesses more power than a single man was ever meant to wield. Worshipped as a religious icon by the fanatical Fremens, Paul faces the enmity of the political houses he displaced when he assumed the throne—and a conspiracy conducted within his own sphere of influence.
And even as House Atreides begins to crumble around him from the machinations of his enemies, the true threat to Paul comes to his lover, Chani, and the unborn heir to his family’s dynasty...
About the Author
In 1952, Herbert began publishing science fiction with “Looking for Something?” in Startling Stories. But his emergence as a writer of major stature did not occur until 1965, with the publication of Dune. Dune Messiah, Children of Dune, God Emperor of Dune, Heretics of Dune, and Chapterhouse: Dune followed, completing the saga that the Chicago Tribune would call “one of the monuments of modern science fiction.” Herbert was also the author of some twenty other books, including The White Plague, The Dosadi Experiment, and Destination: Void. He died in 1986.
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Table of Contents
Books by Frank Herbert
THE BOOK OF FRANK HERBERT DESTINATION VOID (revised edition)
THE EYES OF HEISENBERG THE GODMAKERS THE GREEN BRAIN THE MAKER OF DUNE THE SANTAROGA BARRIER SOUL CATCHER WHIPPING STAR THE WHITE PLAGUE THE WORLDS OF FRANK HERBERT MAN OF TWO WORLDS
The Dune Chronicles DUNE DUNE MESSIAH CHILDREN OF DUNE GOD EMPEROR OF DUNE HERETICS OF DUNE CHAPTERHOUSE: DUNE
Books by Frank Herbert and Bill Ransom
Books edited by Brian Herbert
THE BERKLEY PUBLISHING GROUP
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This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events, or locales is entirely coincidental. The publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.
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Library of Congress Cataloging-in-Publication Data
eISBN : 978-1-101-15787-9
1. Dune (Imaginary place)—Fiction. I. Title.
by Brian Herbert
Dune Messiah is the most misunderstood of Frank Herbert’s novels. The reasons for this are as fascinating and complex as the renowned author himself.
Just before this first sequel to Dune was published in 1969, it ran in installments in the science fiction magazine Galaxy. The serialized “Dune Messiah” was named “disappointment of the year” by the satirical magazine National Lampoon. The story had earlier been rejected by Analog editor John W. Campbell, who, like the Lampooners, loved the majestic, heroic aspects of Dune and hated the antithetical elements of the sequel. His readers wanted stories about heroes accomplishing great feats, he said, not stories of protagonists with “clay feet.”
The detractors did not understand that Dune Messiah was a bridging work, connecting Dune with an as-yet-uncompleted third book in the trilogy. To get there, the second novel in the series flipped over the carefully crafted hero myth of Paul Muad’Dib and revealed the dark side of the messiah phenomenon that had appeared to be so glorious in Dune. Many readers didn’t want that dose of reality; they couldn’t stand the demotion of their beloved, charismatic champion, especially after the author had already killed off two of their favorite characters in Dune, the loyal Atreides swordmaster Duncan Idaho1 and the idealistic planetologist Liet-Kynes.
But they overlooked important clues that Frank Herbert had left along the way. In Dune, when Liet-Kynes lay dying in the desert, he remembered these words of his father, Pardot, spoken years before and relegated to the back reaches of memory: “No more terrible disaster could befall your people than for them to fall into the hands of a Hero.” Near the end of the novel, in a foreshadowing epigraph, Princess Irulan described the victorious Muad’Dib in multifaceted and sometimes conflicting terms as “warrior and mystic, ogre and saint, the fox and the innocent, chivalrous, ruthless, less than a god, more than a man.” And in an appendix to Dune, Frank Herbert wrote that the desert planet “was afflicted by a Hero.”
These sprinklings in Dune were markers pointing in the direction Frank Herbert had in mind, transforming a utopian civilization into a violent dystopia. In fact, the original working title for the second book in the series was Fool Saint, which he would change two more times before settling on Dune Messiah. But in the published novel, he wrote, concerning Muad’Dib:
He is the fool saint,
The author felt that heroic leaders often made mistakes . . . mistakes that were amplified by the number of followers who were held in thrall by charisma. As a political speechwriter in the 1950s, Dad had worked in Washington, D.C., and had seen the megalomania of leadership and the pitfalls of following magnetic, charming politicians. Planting yet another interesting seed in Dune, he wrote, “It is said in the desert that possession of water in great amount can inflict a man with fatal carelessness.” This was an important reference to Greek hubris. Very few readers realized that the story of Paul Atreides was not only a Greek tragedy on an individual and familial scale. There was yet another layer, even larger, in which Frank Herbert was warning that entire societies could be led to ruination by heroes. In Dune and Dune Messiah, he was cautioning against pride and overconfidence, that form of narcissism described in Greek tragedies that invariably led to the great fall.
Among the dangerous leaders of human history, my father sometimes mentioned General George S. Patton because of his charismatic qualities—but more often his example was President John F. Kennedy. Around Kennedy, a myth of kingship had formed, and of Camelot. The handsome young president’s followers did not question him and would have gone virtually anywhere he led them. This danger seems obvious to us now in the cases of such men as Adolf Hitler, whose powerful magnetism led his nation into ruination. It is less obvious, however, with men who are not deranged or evil in and of themselves—such as Kennedy, or the fictional Paul Muad’Dib, whose danger lay in the religious myth structure around him and what people did in his name.
Among my father’s most important messages were that governments lie to protect themselves and they make incredibly stupid decisions. Years after the publication of Dune, Richard M. Nixon provided ample proof. Dad said that Nixon did the American people an immense favor in his attempt to cover up the Watergate misdeeds. By amplified example, albeit unwittingly, the thirty-seventh president of the United States taught people to question their leaders. In interviews and impassioned speeches on university campuses all across the country, Frank Herbert warned young people not to trust government, telling them that the American founding fathers had understood this and had attempted to establish safeguards in the Constitution.
In the transition from Dune to Dune Messiah, Dad accomplished something of a sleight of hand. In the sequel, while emphasizing the actions of the heroic Paul Muad’Dib, as he had done in Dune, the author was also orchestrating monumental background changes and dangers involving the machinations of the people surrounding that leader. Several people would vie for position to become closest to Paul; in the process they would secure for themselves as much power as possible, and some would misuse it, with dire consequences.
After the Dune series became wildly popular, many fans began to consider Frank Herbert in a light that he had not sought and which he did not appreciate. In one description of him, he was referred to as “a guru of science fiction.” Others depicted him in heroic terms. To counter this, in remarks that were consistent with his Paul Atreides characterization, Frank Herbert told interviewers that he did not want to be considered a hero, and he sometimes said to them, with disarming humility, “I’m nobody.”
Certainly my father was anything but that. In Dreamer of Dune, the biography I wrote about him, I described him as a legendary author. But in his lifetime, he sought to avoid such a mantle. As if whispering in his own ear, Frank Herbert constantly reminded himself that he was mortal. If he had been a politician, he would have undoubtedly been an honorable one, perhaps even one of our greatest U.S. presidents. He might have attained that high office, or reached any number of other lofty goals, had he decided to do so. But as a science fiction fan myself, I’m glad he took the course that he did. Because he was a great writer, his cautionary words will carry on through the ages and hopefully influence people in decision-making positions, causing them to set up safeguards that will protect against abuses of power, both by leaders and by their followers.
As you read Dune Messiah, enjoy the adventure story, the suspense, the marvelous characterizations and exotic settings. Then go back and read it again. You’ll discover something new on each pass through the pages. And you’ll get to know Frank Herbert better as a human being.
Brian Herbert Seattle, Washington October 16, 2007
EXCERPTS FROM THE DEATH CELL INTERVIEW WITH BRONSO OF IX—
Q: What led you to take your particular approach to a history of Muad’dib?
A: Why should I answer your questions?
Q: Because I will preserve your words.
A: Ahhh! The ultimate appeal to a historian!
Q: Will you cooperate then?
A: Why not? But you’ll never understand what inspired my Analysis of History. Never. You Priests have too much at stake to . . .
Q: Try me.
A: Try you? Well, again . . . why not? I was caught by the shallowness of the common view of this planet which arises from its popular name: Dune. Not Arrakis, notice, but Dune. History is obsessed by Dune as desert, as birthplace of the Fremen. Such history concentrates on the customs which grew out of water scarcity and the fact that Fremen led semi-nomadic lives in stillsuits which recovered most of their body’s moisture.
Q: Are these things not true, then?
A: They are surface truth. As well ignore what lies beneath that surface as . . . as try to understand my birthplanet, Ix, without exploring how we derived our name from the fact that we are the ninth planet of our sun. No . . . no. It is not enough to see Dune as a place of savage storms. It is not enough to talk about the threat posed by the gigantic sandworms.
Q: But such things are crucial to the Arrakeen character!
A: Crucial? Of course. But they produce a one-view planet in the same way that Dune is a one-crop planet because it is the sole and exclusive source of the spice, melange.
Q: Yes. Let us hear you expand on the sacred spice.
A: Sacred! As with all things sacred, it gives with one hand and takes with the other. It extends life and allows the adept to foresee his future, but it ties him to a cruel addiction and marks his eyes as yours are marked: total blue without any white. Your eyes, your organs of sight, become one thing without contrast, a single view. Q: Such heresy brought you to this cell!
A: I was brought to this cell by your Priests. As with all priests, you learned early to call the truth heresy.
Q: You are here because you dared to say that Paul Atreides lost something essential to his humanity before he could become Muad’dib.
A: Not to speak of his losing his father here in the Harkonnen war.
Nor the death of Duncan Idaho, who sacrificed himself that Paul and the Lady Jessica could escape.
Q: Your cynicism is duly noted.
A: Cynicism! That, no doubt is a greater crime than heresy. But, you see, I’m not really a cynic. I’m just an observer and commentator. I saw true nobility in Paul as he fled into the desert with his pregnant mother. Of course, she was a great asset as well as a burden. Q: The flaw in you historians is that you’ll never leave well enough alone. You see true nobility in the Holy Muad’dib, but you must append a cynical footnote. It’s no wonder that the Bene Gesserit also denounce you.
A: You Priests do well to make common cause with the Bene Gesserit Sisterhood. They, too, survive by concealing what they do. But they cannot conceal the fact that the Lady Jessica was a Bene Gesserit-trained adept. You know she trained her son in the sisterhood’s ways. My crime was to discuss this as a phenomenon, to expound upon their mental arts and their genetic program. You don’t want attention called to the fact that Muad’dib was the Sisterhood’s hoped for captive messiah, that he was their kwisatz haderach before he was your prophet.
Q: If I had any doubts about your death sentence, you have dispelled them.
A: I can only die once.
Q: There are deaths and there are deaths.
A: Beware lest you make a martyr of me. I do not think Muad’dib . . . Tell me, does Muad’dib know what you do in these dungeons?
Q: We do not trouble the Holy Family with trivia.
A: (Laughter) And for this Paul Atreides fought his way to a niche among the Fremen! For this he learned to control and ride the sandworm! It was a mistake to answer your questions.
Q: But I will keep my promise to preserve your words.
A: Will you really? Then listen to me carefully, you Fremen degenerate, you Priest with no god except yourself! You have much to answer for. It was a Fremen ritual which gave Paul his first massive dose of melange, thereby opening him to visions of his futures. It was a Fremen ritual by which that same melange awakened the unborn Alia in the Lady Jessica’s womb. Have you considered what it meant for Alia to be born into this universe fully cognitive, possessed of all her mother’s memories and knowledge? No rape could be more terrifying.
Q: Without the sacred melange Muad’dib would not have become leader of all Fremen. Without her holy experience Alia would not be Alia.
A: Without your blind Fremen cruelty you would not be a priest. Ahhh, I know you Fremen. You think Muad’dib is yours because he mated with Chani, because he adopted Fremen customs. But he was an Atreides first and he was trained by a Bene Gesserit adept. He possessed disciplines totally unknown to you. You thought he brought you new organization and a new mission. He promised to transform your desert planet into a water-rich paradise. And while he dazzled you with such visions, he took your virginity!
Q: Such heresy does not change the fact that the Ecological Transformation of Dune proceeds apace.
A: And I committed the heresy of tracing the roots of that transformation, of exploring the consequences. That battle out there on the Plains of Arrakeen may have taught the universe that Fremen could defeat Imperial Sardaukar, but what else did it teach? When the stellar empire of the Corrino Family became a Fremen empire under Muad’dib, what else did the Empire become? Your Jihad only took twelve years, but what a lesson it taught. Now, the Empire understands the sham of Muad’dib’s marriage to the Princess Irulan!
Q: You dare accuse Muad’dib of sham!
A: Though you kill me for it, it’s not heresy. The Princess became his consort, not his mate. Chani, his little Fremen darling—she’s his mate. Everyone knows this. Irulan was the key to a throne, nothing more.
Q: It’s easy to see why those who conspire against Muad’dib use your Analysis of History as their rallying argument!
A: I’ll not persuade you; I know that. But the argument of the conspiracy came before my Analysis. Twelve years of Muad’dib’s Jihad created the argument. That’s what united the ancient power groups and ignited the conspiracy against Muad’dib.
* * *Such a rich store of myths enfolds Paul Muad’dib, the Mentat Emperor, and his sister, Alia, it is difficult to see the real persons behind these veils. But there were, after all, a man born Paul Atreides and a woman born Alia. Their flesh was subject to space and time. And even though their oracular powers placed them beyond the usual limits of time and space, they came from human stock. They experienced real events which left real traces upon a real universe. To understand them, it must be seen that their catastrophe was the catastrophe of all mankind. This work is dedicated, then, not to Muad’dib or his sister, but to their heirs—to all of us.
Muad’dib’s Imperial reign generated more historians than any other era in human history. Most of them argued a particular viewpoint, jealous and sectarian, but it says something about the peculiar impact of this man that he aroused such passions on so many diverse worlds.
Of course, he contained the ingredients of history, ideal and idealized. This man, born Paul Atreides in an ancient Great Family, received the deep prana-bindu training from the Lady Jessica, his Bene Gesserit mother, and had through this a superb control over muscles and nerves. But more than that, he was a mentat, an intellect whose capacities surpassed those of the religiously proscribed mechanical computers used by the ancients.
Above all else, Muad’dib was the kwisatz haderach which the Sisterhood’s breeding program had sought across thousands of generations.
The kwisatz haderach, then, the one who could be “many places at once,” this prophet, this man through whom the Bene Gesserit hoped to control human destiny—this man became Emperor Muad’dib and executed a marriage of convenience with a daughter of the Padishah Emperor he had defeated.
Think on the paradox, the failure implicit in this moment, for you surely have read other histories and know the surface facts. Muad’dib’s wild Fremen did, indeed, overwhelm the Padishah Shad-dam IV. They toppled the Sardaukar legions, the allied forces of the Great Houses, the Harkonnen armies and the mercenaries bought with money voted in the Landsraad. He brought the Spacing Guild to its knees and placed his own sister, Alia, on the religious throne the Bene Gesserit had thought their own.
He did all these things and more.
Muad’dib’s Qizarate missionaries carried their religious war across space in a Jihad whose major impetus endured only twelve standard years, but in that time, religious colonialism brought all but a fraction of the human universe under one rule.
He did this because capture of Arrakis, that planet known more often as Dune, gave him a monopoly over the ultimate coin of the realm—the geriatric spice, melange, the poison that gave life.
Here was another ingredient of ideal history: a material whose psychic chemistry unraveled Time. Without melange, the Sisterhood’s Reverend Mothers could not perform their feats of observation and human control. Without melange, the Guild’s Steersmen could not navigate across space. Without melange, billions upon billions of Imperial citizens would die of addictive withdrawal.
Without melange, Paul-Muad’dib could not prophesy.
We know this moment of supreme power contained failure. There can be only one answer, that completely accurate and total prediction is lethal.
Excerpted from "Dune Messiah"
Copyright © 1987 Frank Herbert.
Excerpted by permission of Penguin Publishing Group.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
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Most Helpful Customer Reviews
All of you people out there writing reviews are comparing this book to DUNE and this book will never be DUNE. I loved DUNE personally, but DUNE was something that in my opinion happens once in a lifetime. It was such a mastery of all the topics touched upon in the novel and it brought together many concepts that should be lived through everyday life. Dune Messiah on the other hand is still an amzing novel. It however is made to show the imperfect sides of our beloved Paul so we constantly push it to the side. It truly leads up to the events of the next book and is needed to bridge the gap. stop hating.
As a relative newcomer to the Dune collection, I started reading the books in a supposed "chronological" order that includes the Brian Herbert/Kevin Anderson books interspersed w/ the Frank Herbert originals. Dune Messiah, while short, was excellent - even moreso when read immediately following the Paul of Dune installment. Best part was the return of Duncan Idaho, in any form. Interesting to see the Guild's involvement in the conspiracy when you consider how Norma Cenva might have viewed the collusion. Recommended read.
Even though this may be the shortest book in the series. i think it is underrated sequel. some people think it is too short and boring. I liked it. I thought it was a good sequel to dune. it seemed to touch on more profound ideas to me. It was fun returning to Maud dib. the ending is a surprise. also, this book pretty much sets up the third book,Children Of Dune.
Dune Messiah contains all of the power and captivation of Dune, yet has exceeded the original in intelectual stimulation and sheer excitement. While Dune focused more upon the ascention of Maud'dib, Dune Messiah concentrates upon the beginning of the fulfillment of his destiny as the Kwiswatz Haderach and his fateful yet necesssary demise. I hate to say it, but this one's better than the classic if anything, it'll make you think, and perhaps, rethink, most of what you know about Paul Atreides and the enigmatic land Arrakis, known as Dune.
Dune Messiah: known to people as 'a real stinker', or 'a wonderful novel'. Why do those who say it is horrible think this way? It is because this small novel holds BIG messages. Those who think this novel sucks are blind to what this book really holds. It is very complex in writing, and ignorant beings just can't read it. You truly cannot read the Dune series and skip this book, it isn't possible. Frank Herbert is a true genious, and this book IS as much of the series as DUNE is. I do not recommend it, I tell you to read it. If you don't read this book, then you are not a true Dune fan, that is the truth of it. This relatively small novel is too important to skip for all you REAL fans. Get ready for a philosophical roller-coaster...
This book is amazing. It takes a little while to get going but it pays off. If you plan on reading the other dune books, then this contains to much information to skip.
I'm a big fan of sci-fi sagas and fantasies and must say when I read the first thirty pages of this book I couldn't put it down.However somewhere along the way the intensity simmers down and you get this subplot of Paul's wife intriguing against him.Towards the end it draws to quite a bit of an anti-climax.It's a worthy read if you're a follower of the series.As a first for me it didn't really give me the urge to follow up on the preceding and succeeding titles.
Many people compare this book to dune saying its not a good book. Compairing to such a great book is unfair. I really liked this story, in some ways not as great as dune but still 5/5.
I was once standing in a bookstore having a "buy 3, get 1 free" paperback sale with every Dune sequel they had in my arms. My father had asked if there was anything there that I liked. He looked at me. "Did you *read* Dune?" he asked. I nodded vigorously. Then, a small squint and the follow-up question. "Did you *understand* it?" I left with an armload of books and a grin. It honestly took me some time to get to the rest of them. Dune Messiah is not the strongest book in the series. I read about halfway through twice but always got hung up on the tedium. Paul is older, the universe has changed, some conspiracy, some baby blues, blah blah blah. Then I reread Dune for a course over the summer and plowed through books 2-4 in a week. I only stopped for lack of book 5, which I just received for my birthday this morning. I will now continue. Having read two-thirds of the published Dune titles, I firmly believe the series is worth reading. Dune Messiah is a slow place in which Herbert retools the initial standalone points of Dune to fashion a foundation for a much longer series. It's not a bad book, but it's certainly not a great one. It's there to get readers from Paul's bold military coup to the following millennia in the fate of humankind. There are some good moments. The ensuing series makes up for the rest. Paul has not aged gracefully. I truly wish Chani had been able to play a more complex role than Paul's sihaya. Irulan becomes less of a pawn. Things do ultimately come together. And it can be interesting to follow events in light of partially-revealed prophecy, trying to figure out how Paul's actions could possibly lead to any end he would willingly choose -- and whether the limitations of his prescience have ultimately gotten the better of him. If you intend to dedicate yourself to the full six volumes, Dune Messiah should pay off. I don't think this book of all books can be approached with casual "take it or leave it" indifference.
The book starts out slow and you are disappointed how quickly everything Paul worked for is falling apart. However, when the intrigue and political back-stabbing catches up with the action, the story suddenly becomes one of the best books I have ever read.
The chance to once again inhabit Mr. Herbert's universe makes up for the lack of momentum that 'The Chronicles' exhibit after 'Dune.' While 'Dune' is required reading for any Sci-Fi fan (and highly encouraged reading for everybody) only dedicated sci-fi readers will need apply here.
I was disappointed. Though still a great work of sci-fi, it can not compare the original novel. Much wierder and I really didnt like Paul as I did in the first one. He was too power hungry in this one it seemed. None of the characters really seemed as likable as the ones from the first novel.
I recently finished Dune Messiah. I enjoyed the book, but it had left an odd feeling with me. It felt like a long, closing episode of a novel that was missing its first two acts. In a sense it was presented as an endgame for the characters I have grown to enjoy from the first novel Dune. There were two issues I was having with it when I began the novel: first, where was Lady Jessica? Second, where was Gurney? Well, Jessica's presence, though mentioned briefly in the beginning, was momentarily touched on and explained in just a few lines. Gurney's existence and fate was never explained save for a couple of lines expressed by the once-deceased Duncan Idaho. It was a fascinating read insomuch that I just want to know more of what happened¿but it did not satisfy my curiosity. What I did enjoy was the exploration of what happens when an individual becomes as powerful as a god; and how his very existence influences people far and wide to commit acts of violence for what is essentially the good of what is considered the truth. Sound familiar? It also explored that even though Paul has the ability of prescience he is still flawed; there is nothing infallible about him, and it is that aspect that is denied by his followers. Once again, sound familiar? I think that I will continue to explore the Dune Universe; after all, my curiosity has not been quenched.
Two thumbs up!
I read this years ago and was confused by all the talking in it. It was all a setup for the last 30 or so pages when Paul accepts the future. But I still cried for his vision.
Once he sought the future, now he hides from it. Guided by visions, Paul became Maud’dib, who led the Fremen to victory against their enemies. Drunk on religious fervor, the Fremen swept through the universe, smashing the delicate balance of political forces and uniting all under the absolute authority of their messiah. But after twelve years Paul knows no peace. The factions he overthrew continue to plot against him, and even his allies have begun to turn against him. Everywhere power corrupts, and nowhere is power more concentrated than in Paul himself. Contrast plays a critical role in setting the story apart. Conspiracies combine with bitter truths to drive the story inward; confronting each character with the harsh realities of an imperfect world. Scenes are rife with complex ideas, but lack a common thread to unite them. Instead the various conflicts isolate each character, surrounding them in repetitive allusions to an ending they are powerless to prevent. Tragedy quickly turns into bittersweet relief, setting the stage for the next chapter in the story of Dune. +Strong Characters +Strong Ideas *Challenging Writing -Weak/Thin Plot -Slow Pace 3/5
A nice book for Dune fans
its not DUNE