"At the end as at the beginning, then, there is much to learn from and to think about in this wide-ranging and important book.Vol. 22, No. 4, 2008"—Russell Goodman, University of New Mexico ". . . complex, yet accessible to non-specialists. In the final analysis, Lysaker himself achieves in Emerson and Self-Culture and 'eloquence that can agitate.' Not only does he outline a series of nuanced approaches to self-culture in Emerson; like Emerson, he rhetorically provokes us towards greater possibilities for ourselves and our relations.Vol. 20.1 Spring 2009"—Michael Jonik, University at Albany "Proponents of standards reform in America's schools would benefit from the understanding of Emersonian individualism offered by John T. Lysaker in this book."—William Proefriedt, Teachers College Record ". . . this book is written in a profoundly Emersonian spirit, which means it is written in a spirit that refuses to back down from Emerson's provocations, nor does it proceed through attempts to domesticate his language. It represents a laudable attempt to think along with Emerson, and to recommend him as a companion with whom to think. . . . as a provocation to think along with him, it must be judged a success.November 17, 2008"—Corey McCall, Elmira College "[This] book is excellent for those who seek a deeper understanding of Emerson or readers interested in concepts of individuality and self-exploration. It is essential reading for philosophers interested in the renewed debate over Emerson's philosophy.No. 7, September 2009"—Marcus B. Schulzke, SUNY Albany "It should be apparent . . . that this book is written in a profoundly Emersonian spirit, which means it is written in a spirit that refuses to back down from Emerson's provocations . . . . [and] as a provocation to think along with him, it must be judged a success.Nov. 17, 2008"—Corey McCall, Elmira College ". . . inspired and inspiring, insightful and insight-provoking. . . . a remarkable and thought-provoking book . . . . What sets the work apart from its predecessors is its directly engaging touch: defying institutional conventions and constitutional preoccupations, Lysaker writes about and deals with Emerson in a personally involving manner. These essays in 'eloquent life' are beautifully in line with Emerson's view of culture as 'art of life'. The book is written in an eloquent and erudite style . . . . I am not sure whether Emersonian self-culture could be much more inspiringly advanced.Volume 44 Number 3 Su 2008"—Heikki A. Kovalainen, University of Tampere "A detailed propagation of Emersonianism, lively and sometimes personal in its prose, satisfying in its open, un—ironic commitment to a great precursor, and praiseworthy in its address to a topic that extends far beyond academic matters."—Mark Bauerlein, Emory University "A subtle, probing, and insightful reading of an author who appropriately becomes more powerful, less familiar, and more challenging than the figure whom so many of us have perhaps presumed an all too ready and settled familiarity."—Vincent Colapietro, Penn State University
Proponents of standards reform in America's schools would benefit from the understanding of Emersonian individualism offered by John T. Lysaker in this book.
Teachers College Record - William Proefriedt
[This] book is excellent for those who seek a deeper understanding of Emerson or readers interested in concepts of individuality and self-exploration. It is essential reading for philosophers interested in the renewed debate over Emerson's philosophy.No. 7, September 2009
SUNY Albany - Marcus B. Schulzke
. . . complex, yet accessible to non-specialists. In the final analysis, Lysaker himself achieves in Emerson and Self-Culture and 'eloquence that can agitate.' Not only does he outline a series of nuanced approaches to self-culture in Emerson; like Emerson, he rhetorically provokes us towards greater possibilities for ourselves and our relations.Vol. 20.1 Spring 2009
Universityat Albany - Michael Jonik
At the end as at the beginning, then, there is much to learn from and to think about in this wide-ranging and important book.Vol. 22, No. 4, 2008
Universityof New Mexico - Russell Goodman
. . . inspired and inspiring, insightful and insight-provoking. . . . a remarkable and thought-provoking book . . . . What sets the work apart from its predecessors is its directly engaging touch: defying institutional conventions and constitutional preoccupations, Lysaker writes about and deals with Emerson in a personally involving manner. These essays in 'eloquent life' are beautifully in line with Emerson's view of culture as 'art of life'. The book is written in an eloquent and erudite style . . . . I am not sure whether Emersonian self-culture could be much more inspiringly advanced.Volume 44 Number 3 Su 2008
Universityof Tampere - Heikki A. Kovalainen
. . . this book is written in a profoundly Emersonian spirit, which means it is written in a spirit that refuses to back down from Emerson's provocations, nor does it proceed through attempts to domesticate his language. It represents a laudable attempt to think along with Emerson, and to recommend him as a companion with whom to think. . . . as a provocation to think along with him, it must be judged a success.November 17, 2008
Elmira College - Corey McCall
"... inspired and inspiring, insightful and insight-provoking.... a remarkable and thought-provoking book.... What sets the work apart from its predecessors is its directly engaging touch: defying institutional conventions and constitutional preoccupations, Lysaker writes about and deals with Emerson in a personally involving manner. These essays in 'eloquent life' are beautifully in line with Emerson’s view of culture as 'art of life'. The book is written in an eloquent and erudite style.... I am not sure whether Emersonian self-culture could be much more inspiringly advanced." —Heikki A. Kovalainen, University of Tampere, TRANSACTIONS C S PEIRCE SOC, Volume 44 Number 3 Su 2008
Heikki A. Kovalainen, University of Tampere
Transactions of the Charles S. Peirce Society
"[This] book is excellent for those who seek a deeper understanding of Emerson or readers interested in concepts of individuality and self-exploration. It is essential reading for philosophers interested in the renewed debate over Emerson’s philosophy." —Marcus B. Schulzke, SUNY Albany, Foucault Studies, No. 7, September 2009
Marcus B. Schulzke, SUNY Albany
"... complex, yet accessible to non-specialists. In the final analysis, Lysaker himself achieves in Emerson and Self-Culture and 'eloquence that can agitate.' Not only does he outline a series of nuanced approaches to self-culture in Emerson; like Emerson, he rhetorically provokes us towards greater possibilities for ourselves and our relations." —Michael Jonik, University at Albany, Emerson Society Papers, Vol. 20.1 Spring 2009
Michael Jonik, University at Albany
"At the end as at the beginning, then, there is much to learn from and to think about in this wide-ranging and important book." —Russell Goodman, University of New Mexico, Journal of Speculative Philosophy, Vol. 22, No. 4, 2008
Russell Goodman, University of New Mexico
Journal of Speculative Philosophy
"Proponents of standards reform in America's schools would benefit from the understanding of Emersonian individualism offered by John T. Lysaker in this book." —William Proefriedt, Teachers College Record
William Proefriedt
"It should be apparent... that this book is written in a profoundly Emersonian spirit, which means it is written in a spirit that refuses to back down from Emerson's provocations.... [and] as a provocation to think along with him, it must be judged a success." —Corey McCall, Elmira College, Nov. 17, 2008
Corey McCall, Elmira College
Notre Dame Philosophical Reviews (on-line)
"A detailed propagation of Emersonianism, lively and sometimes personal in its prose, satisfying in its open, un—ironic commitment to a great precursor, and praiseworthy in its address to a topic that extends far beyond academic matters." —Mark Bauerlein, Emory University
"A subtle, probing, and insightful reading of an author who appropriately becomes more powerful, less familiar, and more challenging than the figure whom so many of us have perhaps presumed an all too ready and settled familiarity." —Vincent Colapietro, Penn State University