Esther Regina: A Bakhtinian Reading
In Esther Regina: A Bakhtinian Reading, distinguished scriptural scholar André LaCocque deploys the analytical frameworks of Russian critic Mikhail Bakhtin to analyze the book of Esther. Readers and scholars often question the inclusion of the book of Esther in the canon. The book’s flagrant displays of hatred, deceit, violence, and the anecdotal grotesqueries of Purim seem at odds with many biblical traditions. Such confusion, LaCocque reveals, arises from a wrong appraisal of Esther’s literary genre.

LaCocque finds in the book’s grotesque elements—from royal banquets that last a half-year to an improbable succession of coincidences and reversals of fortunes neutralizing a planned genocide—a natural fit with Bakhtin’s description of the “carnivalesque.”

Using key Bakhtinian tools such as the dialogic, the novelistic, the chronotopic, the polyphonic, and authoring-as-creating, LaCocque rereads Esther to show how the book’s comedic mood is paradoxically proportional to the catastrophic predicament of the Jews. Here, as biblical theocentrism shifts to Judeocentrism, we see how the carnivalesque becomes subversive of the Establishment and liberating. In Esther, the underlying conviction is that Jewish survival is providential—and that antisemitism is anti-God. This is, as LaCocque tells us with a nod to Aristotle, a worthy lesson disguised as a "low genre."
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Esther Regina: A Bakhtinian Reading
In Esther Regina: A Bakhtinian Reading, distinguished scriptural scholar André LaCocque deploys the analytical frameworks of Russian critic Mikhail Bakhtin to analyze the book of Esther. Readers and scholars often question the inclusion of the book of Esther in the canon. The book’s flagrant displays of hatred, deceit, violence, and the anecdotal grotesqueries of Purim seem at odds with many biblical traditions. Such confusion, LaCocque reveals, arises from a wrong appraisal of Esther’s literary genre.

LaCocque finds in the book’s grotesque elements—from royal banquets that last a half-year to an improbable succession of coincidences and reversals of fortunes neutralizing a planned genocide—a natural fit with Bakhtin’s description of the “carnivalesque.”

Using key Bakhtinian tools such as the dialogic, the novelistic, the chronotopic, the polyphonic, and authoring-as-creating, LaCocque rereads Esther to show how the book’s comedic mood is paradoxically proportional to the catastrophic predicament of the Jews. Here, as biblical theocentrism shifts to Judeocentrism, we see how the carnivalesque becomes subversive of the Establishment and liberating. In Esther, the underlying conviction is that Jewish survival is providential—and that antisemitism is anti-God. This is, as LaCocque tells us with a nod to Aristotle, a worthy lesson disguised as a "low genre."
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Esther Regina: A Bakhtinian Reading

Esther Regina: A Bakhtinian Reading

by Andre LaCocque
Esther Regina: A Bakhtinian Reading

Esther Regina: A Bakhtinian Reading

by Andre LaCocque

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Overview

In Esther Regina: A Bakhtinian Reading, distinguished scriptural scholar André LaCocque deploys the analytical frameworks of Russian critic Mikhail Bakhtin to analyze the book of Esther. Readers and scholars often question the inclusion of the book of Esther in the canon. The book’s flagrant displays of hatred, deceit, violence, and the anecdotal grotesqueries of Purim seem at odds with many biblical traditions. Such confusion, LaCocque reveals, arises from a wrong appraisal of Esther’s literary genre.

LaCocque finds in the book’s grotesque elements—from royal banquets that last a half-year to an improbable succession of coincidences and reversals of fortunes neutralizing a planned genocide—a natural fit with Bakhtin’s description of the “carnivalesque.”

Using key Bakhtinian tools such as the dialogic, the novelistic, the chronotopic, the polyphonic, and authoring-as-creating, LaCocque rereads Esther to show how the book’s comedic mood is paradoxically proportional to the catastrophic predicament of the Jews. Here, as biblical theocentrism shifts to Judeocentrism, we see how the carnivalesque becomes subversive of the Establishment and liberating. In Esther, the underlying conviction is that Jewish survival is providential—and that antisemitism is anti-God. This is, as LaCocque tells us with a nod to Aristotle, a worthy lesson disguised as a "low genre."

Product Details

ISBN-13: 9780810124592
Publisher: Northwestern University Press
Publication date: 12/27/2007
Series: Rethinking Theory
Edition description: 1
Pages: 216
Product dimensions: 6.00(w) x 9.00(h) x 0.70(d)

About the Author

André LaCocque is emeritus professor of Hebrew Scriptures at the Chicago Theological Seminary and emeritus director of its doctoral Center for Jewish-Christian Studies. He is the author, with Paul Ricoeur, of Thinking Biblically.

Table of Contents

Chapter 1
The Literary Genre(s) of the Book of Esther

Chapter 2
The Book of Esther and the Powers that Be

Chapter 3
The Secularism of the Book of Esther

Chapter 4
A Trio of Women: Vashti, Esther, Zeresh

Chapter 5
In the Background: Israel versus Amalek

Chapter 6
Banqueting and Festivities

Chapter 7
The Book of Esther Interprets and Is Interpreted

Chapter 8 
Otherness: The women and the Jews

Appendix: Outline of the Book of Esther

Notes
Bibliography
Index

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