Evolutionary Pragmatism and Ethics
In the late nineteenth century, culture critics who were readers of Darwin’s work on evolution pondered what the implications of natural selection might be for human culture, religion and ethics. American pragmatists, by and large, rejected a social Darwinian spin on ethics, economics, and theology in favor of a less determinate humanist version of the ethical implications that emphasized contingency and meliorism. The early arguments between T. H. Huxley and William Sumner over the issues mirrors the contemporary arguments between Stephen Jay Gould and others against “the New Atheists’” determinate interpretation of cultural implications which largely echo the social Darwinists’ position but in the current language of sociobiology. The work of pragmatists such as William James, George Santayana, Jane Addams, and John Dewey detail an evolutionary perspective that rejects the moral implications of social Darwinism.
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Evolutionary Pragmatism and Ethics
In the late nineteenth century, culture critics who were readers of Darwin’s work on evolution pondered what the implications of natural selection might be for human culture, religion and ethics. American pragmatists, by and large, rejected a social Darwinian spin on ethics, economics, and theology in favor of a less determinate humanist version of the ethical implications that emphasized contingency and meliorism. The early arguments between T. H. Huxley and William Sumner over the issues mirrors the contemporary arguments between Stephen Jay Gould and others against “the New Atheists’” determinate interpretation of cultural implications which largely echo the social Darwinists’ position but in the current language of sociobiology. The work of pragmatists such as William James, George Santayana, Jane Addams, and John Dewey detail an evolutionary perspective that rejects the moral implications of social Darwinism.
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Evolutionary Pragmatism and Ethics

Evolutionary Pragmatism and Ethics

by Beth L. Eddy
Evolutionary Pragmatism and Ethics

Evolutionary Pragmatism and Ethics

by Beth L. Eddy

Hardcover

$114.00 
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Overview

In the late nineteenth century, culture critics who were readers of Darwin’s work on evolution pondered what the implications of natural selection might be for human culture, religion and ethics. American pragmatists, by and large, rejected a social Darwinian spin on ethics, economics, and theology in favor of a less determinate humanist version of the ethical implications that emphasized contingency and meliorism. The early arguments between T. H. Huxley and William Sumner over the issues mirrors the contemporary arguments between Stephen Jay Gould and others against “the New Atheists’” determinate interpretation of cultural implications which largely echo the social Darwinists’ position but in the current language of sociobiology. The work of pragmatists such as William James, George Santayana, Jane Addams, and John Dewey detail an evolutionary perspective that rejects the moral implications of social Darwinism.

Product Details

ISBN-13: 9780739198643
Publisher: Lexington Books
Publication date: 11/11/2015
Pages: 156
Product dimensions: 6.10(w) x 9.10(h) x 0.70(d)

About the Author

Beth Eddy is associate professor of philosophy and religion at Worcester Polytechnic Institute.

Table of Contents

Chapter One Setting the Stage: Darwin and 19th Century Evolutionary Ethics and Theologies
Chapter Two T. H. Huxley’s Evolution and Ethics
Chapter Three John Dewey in Conversation with Huxley and Santayana on Evolution and Ethics
Chapter Four Struggle or Mutual Aid: Jane Addams and the Progressive Encounter with Social Darwinism
Chapter Five Jane Addams, John Dewey, and the Evolutionary Tension Points
Chapter Six Contemporary Controversies over Chance and Teleology
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