The Facts is the unconventional autobiography of a writer who has reshaped our idea of fiction—a work of compelling candor and inventiveness, instructive particularly in its revelation of the interplay between life and art.
Philip Roth concentrates on five episodes from his life: his secure city childhood in the thirties and forties; his education in American life at a conventional college; his passionate entanglement, as an ambitious young man, with the angriest person he ever met (the "girl of my dreams" Roth calls her); his clash, as a fledgling writer, with a Jewish establishment outraged by Goodbye, Columbus; and his discovery, in the excesses of the sixties, of an unmined side to his talent that led him to write Portnoy's Complaint.
The book concludes surprisingly—in true Rothian fashion—with a sustained assault by the novelist against his proficiencies as an autobiographer.
About the Author
In 1997 Philip Roth won the Pulitzer Prize for American Pastoral. In 1998 he received the National Medal of Arts at the White House and in 2002 the highest award of the American Academy of Arts and Letters, the Gold Medal in Fiction. He twice won the National Book Award and the National Book Critics Circle Award. He won the PEN/Faulkner Award three times. In 2005 The Plot Against America received the Society of American Historians’ Prize for “the outstanding historical novel on an American theme for 2003–2004.” Roth received PEN’s two most prestigious awards: in 2006 the PEN/Nabokov Award and in 2007 the PEN/Bellow Award for achievement in American fiction. In 2011 he received the National Humanities Medal at the White House, and was later named the fourth recipient of the Man Booker International Prize. He died in 2018.
Date of Birth:March 19, 1933
Place of Birth:Newark, New Jersey
Education:B.A. in English, Bucknell University, 1954; M.A. in English, University of Chicago, 1955
Read an Excerpt
Safe at Home
The greatest menace while I was growing up came from abroad, from the Germans and the Japanese, our enemies because we were American. I still remember my terror as a nine-year-old when, running in from playing on the street after school, I saw the banner headline CORREGIDOR FALLS on the evening paper in our doorway and understood that the United States actually could lose the war it had entered only months before. At home the biggest threat came from the Americans who opposed or resisted us — or condescended to us or rigorously excluded us — because we were Jews. Though I knew that we were tolerated and accepted as well — in publicized individual cases, even specially esteemed — and though I never doubted that this country was mine (and New Jersey and Newark as well), I was not unaware of the power to intimidate that emanated from the highest and lowest reaches of gentile America.
At the top were the gentile executives who ran my father's company, the Metropolitan Life, from the home office at Number One Madison Avenue (the first Manhattan street address I ever knew). When I was a small boy, my father, then in his early thirties, was still a new Metropolitan agent, working a six-day week, including most evenings, and grateful for the steady, if modest, living this job provided, even during the Depression; a family shoe store he'd opened after marrying my mother had gone bankrupt some years before, and in between he'd had to take a variety of low-paying, unpromising jobs. He proudly explained to his sons that the Metropolitan was "the largest financial institution in the world" and that as an agent he provided Metropolitan Life policyholders with "an umbrella for a rainy day." The company put out dozens of pamphlets to educate its policyholders about health and disease; I collected a new batch off the racks in the waiting room on Saturday mornings when he took me along with him to the narrow downtown street where the Essex district office of Newark occupied nearly a whole floor of a commercial office building. I read up on "Tuberculosis," "Pregnancy," and "Diabetes," while he labored over his ledger entries and his paperwork. Sometimes at his desk, impressing myself by sitting in his swivel chair, I practiced my penmanship on Metropolitan stationery; in one corner of the paper was my father's name and in the other a picture of the home-office tower, topped with the beacon that he described to me, in the Metropolitan's own phrase, as the light that never failed.
In our apartment a framed replica of the Declaration of Independence hung above the telephone table on the hallway wall — it had been awarded by the Metropolitan to the men of my father's district for a successful year in the field, and seeing it there daily during my first school years forged an association between the venerated champions of equality who signed that cherished document and our benefactors, the corporate fathers at Number One Madison Avenue, where the reigning president was, fortuitously, a Mr. Lincoln. If that wasn't enough, the home-office executive whom my father would trek from New Jersey to see when his star began to rise slightly in the company was the superintendent of agencies, a Mr. Wright, whose good opinion my father valued inordinately all his life and whose height and imposing good looks he admired nearly as much as he did the man's easygoing diplomacy. As my father's son I felt no less respectful toward these awesomely named gentiles than he did, but I, like him, knew that they had to be the very officials who openly and guiltlessly conspired to prevent more than a few token Jews from assuming positions of anything approaching importance within the largest financial institution in the world.
One reason my father so admired the Jewish manager of his own district, Sam Peterfreund — aside, of course, from the devotion that Peterfreund inspired by recognizing my father's drive early on and making him an assistant manager — was that Peterfreund had climbed to the leadership of such a large, productive office despite the company's deep-rooted reluctance to allow a Jew to rise too high. When Mr. Peterfreund was to make one of his rare visits for dinner, the green felt protective pads came out of the hall closet and were laid by my brother and me on the dining room table, it was spread with a fresh linen cloth and linen napkins, water goblets appeared, and we ate off "the good dishes" in the dining room, where there hung a large oil painting of a floral arrangement, copied skillfully from the Louvre by my mother's brother, Mickey; on the sideboard were framed photographic portraits of the two dead men for whom I'd been named, my mother's father, Philip, and my father's younger brother, Milton. We ate in the dining room only on religious holidays, on special family occasions, and when Mr. Peterfreund came — and we all called him Mr. Peterfreund, even when he wasn't there; my father also addressed him directly as "Boss." "Want a drink, Boss?" Before dinner we sat unnaturally, like guests in our own living room, while Mr. Peterfreund sipped his schnapps and I was encouraged to listen to his wisdom. The esteem he inspired was a tribute to a gentile-sanctioned Jew managing a big Metropolitan office as much as to an immediate supervisor whose goodwill determined my father's occupational well-being and our family fate. A large, bald- headed man with a gold chain across his vest and a slightly mysterious German accent, whose family lived (in high style, I imagined) in New York (and on Long Island) while (no less glamorously to me) he slept during the week in a Newark hotel, the Boss was our family's Bernard Baruch.
Opposition more frightening than corporate discrimination came from the lowest reaches of the gentile world, from the gangs of lumpen kids who, one summer, swarmed out of Neptune, a ramshackle little town on the Jersey shore, and stampeded along the boardwalk into Bradley Beach, hollering "Kikes! Dirty Jews!" and beating up whoever hadn't run for cover. Bradley Beach, a couple of miles south of Asbury Park on the mid-Jersey coast, was the very modest little vacation resort where we and hundreds of other lower-middle-class Jews from humid, mosquito-ridden north Jersey cities rented rooms or shared small bungalows for several weeks during the summer. It was paradise for me, even though we lived three in a room, and four when my father drove down the old Cheesequake highway to see us on weekends or to stay for his two-week vacation. In all of my intensely secure and protected childhood, I don't believe I ever felt more exuberantly snug than I did in those mildly anarchic rooming houses, where — inevitably with more strain than valor — some ten or twelve women tried to share the shelves of a single large icebox, and to cook side by side, in a crowded communal kitchen, for children, visiting husbands, and elderly parents. Meals were eaten in the unruly, kibbutzlike atmosphere — so unlike the ambiance in my own orderly home — of the underventilated dining room.
The hot, unhomelike, homey hubbub of the Bradley Beach rooming house was somberly contrasted, in the early forties, by reminders all along the shore that the country was fighting in an enormous war: bleak, barbwired Coast Guard bunkers dotted the beaches, and scores of lonely, very young sailors played the amusement machines in the arcades at Asbury Park; the lights were blacked out along the boardwalk at night and the blackout shades on the rooming-house windows made it stifling indoors after dinner; there was even tarry refuse, alleged to be from torpedoed ships, that washed up and littered the beach — I sometimes had fears of wading gleefully with my friends into the surf and bumping against the body of someone killed at sea. Also — and most peculiarly, since we were all supposed to be pulling together to beat the Axis Powers — there were these "race riots," as we children called the hostile nighttime invasions by the boys from Neptune: violence directed against the Jews by youngsters who, as everyone said, could only have learned their hatred from what they heard at home.
Though the riots occurred just twice, for much of one July and August it was deemed unwise for a Jewish child to venture out after supper alone, or even with friends, though nighttime freedom in shorts and sandals was one of Bradley's greatest pleasures for a ten-year-old on vacation from homework and the school year's bedtime hours. The morning after the first riot, a story spread among the kids collecting Popsicle sticks and playing ring-a-lievo on the Lorraine Avenue beach; it was about somebody (whom nobody seemed to know personally) who had been caught before he could get away: the anti-Semites had held him down and pulled his face back and forth across the splintery surface of the boardwalk's weathered planks. This particular horrific detail, whether apocryphal or not — and it needn't necessarily have been — impressed upon me how barbaric was this irrational hatred of families who, as anyone could see, were simply finding in Bradley Beach a little inexpensive relief from the city heat, people just trying to have a quiet good time, bothering no one, except occasionally each other, as when one of the women purportedly expropriated from the icebox, for her family's corn on the cob, somebody else's quarter of a pound of salt butter. If that was as much harm as any of us could do, why make a bloody pulp of a Jewish child's face?
The home-office gentiles in executive positions at Number One Madison Avenue were hardly comparable to the kids swarming into Bradley screaming "Kike!"; and yet when I thought about it, I saw that they were no more reasonable or fair: they too were against Jews for no good reason. Small wonder that at twelve, when I was advised to begin to think seriously about what I would do when I grew up, I decided to oppose the injustices wreaked by the violent and the privileged by becoming a lawyer for the underdog.
When I entered high school, the menace shifted to School Stadium, then the only large football grounds in Newark, situated on alien Bloomfield Avenue, a forty-minute bus ride from Weequahic High. On Saturdays in the fall, four of the city's seven high schools would meet in a doubleheader, as many as two thousand kids pouring in for the first game, which began around noon, and then emptying en masse into the surrounding streets when the second game had ended in the falling shadows. It was inevitable after a hard-fought game that intense school rivalries would culminate in a brawl somewhere in the stands and that, in an industrial city of strongly divergent ethnic backgrounds and subtle, though pronounced, class gradations, fights would break out among volatile teenagers from four very different neighborhoods. Yet the violence provoked by the presence of a Weequahic crowd — particularly after a rare Weequahic victory —was unlike any other.
I remember being in the stands with my friends in my sophomore year, rooting uninhibitedly for the "Indians," as our Weequahic teams were known in the Newark sports pages; after never having beaten Barringer High in the fourteen years of Weequahic's existence, our team was leading them 6–0 in the waning minutes of the Columbus Day game. The Barringer backfield was Berry, Peloso, Short, and Thompson; in the Weequahic backfield were Weissman, Weiss, Gold, and fullback Fred Rosenberg, who'd led a sustained march down the field at the end of the first half and then, on a two-yard plunge, had scored what Fred, now a PR consultant in New Jersey, recently wrote to tell me was "one of the only touchdowns notched by the Indians that entire season, on a run that probably was one of the longer runs from scrimmage in 1947."
As the miraculous game was nearing its end — as Barringer, tied with Central for first place in the City League, was about to be upset by the weakest high school team in Newark — I suddenly noticed that the rival fans on the other side of the stadium bowl had begun to stream down the aisles, making their way around the far ends of the stadium toward us. Instead of waiting for the referee's final whistle, I bolted for an exit and, along with nearly everyone else who understood what was happening, ran down the stadium ramp in the direction of the buses waiting to take us back to our neighborhood. Though there were a number of policemen around, it was easy to see that once the rampage was under way, unless you were clinging to a cop with both arms and both legs, his protection wouldn't be much help; should you be caught on your own by a gang from one of the other three schools waiting to get their hands on a Weequahic Jew — our school was almost entirely Jewish — it was unlikely that you'd emerge from the stadium without serious injury.
The nearest bus was already almost full when I made it on board; as soon as the last few kids shoved their way in, the uniformed Public Service driver, fearful for his own safety as a transporter of Weequahic kids, drew the front door shut. By then there were easily ten or fifteen of the enemy, aged twelve to twenty, surrounding the bus and hammering their fists against its sides. Fred Rosenberg contends that "every able-bodied man from north Newark, his brother, and their offspring got into the act." When one of them, having worked his hands through a crevice under the window beside my seat, started forcing the window up with his fingers, I grabbed it from the top and brought it down as hard as I could. He howled and somebody took a swing at the window with a baseball bat, breaking the frame but miraculously not the glass. Before the others could join together to tear back the door, board the bus, and go straight for me — who would have been hard put to explain that the reprisal had been uncharacteristic and intended only in self-defense — the driver had pulled out from the curb and we were safely away from the postgame pogrom, which, for our adversaries, constituted perhaps the most enjoyable part of the day's entertainment.
That evening I fled again, not only because I was a fourteen-year-old weighing only a little over a hundred pounds but because I was never to be one of the few who stayed behind for a fight but always among the many whose impulse is to run to avoid it. A boy in our neighborhood might be expected to protect himself in a schoolyard confrontation with another boy his age and size, but no stigma attached to taking flight from a violent melee — by and large it was considered both shameful and stupid for a bright Jewish child to get caught up in something so dangerous to his physical safety, and so repugnant to Jewish instincts. The collective memory of Polish and Russian pogroms had fostered in most of our families the idea that our worth as human beings, even perhaps our distinction as a people, was embodied in the incapacity to perpetrate the sort of bloodletting visited upon our ancestors.
For a while during my adolescence I studiously followed prizefighting, could recite the names and weights of all the champions and contenders, and even subscribed briefly to Ring, Nat Fleischer's colorful boxing magazine. As kids my brother and I had been taken by our father to the local boxing arena, where invariably we all had a good time. From my father and his friends I heard about the prowess of Benny Leonard, Barney Ross, Max Baer, and the clownishly nicknamed Slapsie Maxie Rosenbloom. And yet Jewish boxers and boxing aficionados remained, like boxing itself, "sport" in the bizarre sense, a strange deviation from the norm and interesting largely for that reason: in the world whose values first formed me, unrestrained physical aggression was considered contemptible everywhere else. I could no more smash a nose with a fist than fire a pistol into someone's heart. And what imposed this restraint, if not on Slapsie Maxie Rosenbloom, then on me, was my being Jewish. In my scheme of things, Slapsie Maxie was a more miraculous Jewish phenomenon by far than Dr. Albert Einstein.
The evening following our escape from School Stadium the ritual victory bonfire was held on the dirt playing field on Chancellor Avenue, across from Syd's, a popular Weequahic hangout where my brother and I each did part-time stints selling hot dogs and french fries. I'd virtually evolved as a boy on that playing field; it was two blocks from my house and bordered on the grade school — "Chancellor Avenue" — that I'd attended for eight years, which itself stood next to Weequahic High. It was the field where I'd played pickup football and baseball, where my brother had competed in school track meets, where I'd shagged flies for hours with anybody who would fungo the ball out to me, where my friends and I hung around on Sunday mornings, watching with amusement as the local fathers — the plumbers, the electricians, the produce merchants — kibitzed their way through their weekly softball game. If ever I had been called on to express my love for my neighborhood in a single reverential act, I couldn't have done better than to get down on my hands and knees and kiss the ground behind home plate.(Continues…)
Excerpted from "The Facts"
Copyright © 1988 Philip Roth.
Excerpted by permission of Farrar, Straus and Giroux.
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Table of Contents
Safe at Home,
Girl of My Dreams,
All in the Family,
Now Vee May Perhaps to Begin,
Books by Philip Roth,