God Is Not Great: How Religion Poisons Everything

by Christopher Hitchens

Overview

“If you are a religious apologist invited to debate with Christopher Hitches, decline.” –Richard Dawkins
 
A stylish new paperback edition of GOD IS NOT GREAT, Hitchens’ devastating critique of religious faith—a #1 New York Times bestseller.

With a close and studied reading of the major religious texts, Christopher Hitchens documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's The End of Faith, Christopher Hitchens makes the ultimate case against religion.

Product Details

ISBN-13:	9780446697965
Publisher:	Grand Central Publishing
Publication date:	04/06/2009
Pages:	336
Product dimensions:	5.10(w) x 7.90(h) x 1.00(d)

About the Author

Christopher Hitchens (1949-2011) was a prolific author, columnist, editor, and book critic, writing on issues ranging from politics, to religion, to the nature of debate itself. Hitchens' 2007 manifesto God Is Not Great was a #1 New York Times bestseller and National Book Award nominee. His other New York Times bestsellers include Hitch 22, Arguably, and Mortality. 

Read an Excerpt

Putting It Mildly

If the intended reader of this book should want to go beyond disagreement with its author and try to identify the sins and deformities that animated him to write it (and I have certainly noticed that those who publicly affirm charity and compassion and forgiveness are often inclined to take this course), then he or she will not just be quarreling with the unknowable and ineffable creator who–presumably–opted to make me this way. They will be defiling the memory of a good, sincere, simple woman, of stable and decent faith, named Mrs. Jean Watts.

It was Mrs. Watts’s task, when I was a boy of about nine and attending a school on the edge of Dartmoor, in southwestern England, to instruct me in lessons about nature, and also about scripture. She would take me and my fellows on walks, in an especially lovely part of my beautiful country of birth, and teach us to tell the different birds, trees, and plants from one another. The amazing variety to be found in a hedgerow; the wonder of a clutch of eggs found in an intricate nest; the way that if the nettles stung your legs (we had to wear shorts) there would be a soothing dock leaf planted near to hand: all this has stayed in my mind, just like the “gamekeeper’s museum,” where the local peasantry would display the corpses of rats, weasels, and other vermin and predators, presumably supplied by some less kindly deity. If you read John Clare’s imperishable rural poems you will catch the music of what I mean to convey.

At later lessons we would be given a printed slip of paper entitled “Search the Scriptures,” which was sent to the school by whatever national authority supervised the teaching of religion. (This, along with daily prayer services, was compulsory and enforced by the state.) The slip would contain a single verse from the Old or New Testament, and the assignment was to look up the verse and then to tell the class or the teacher, orally or in writing, what the story and the moral was. I used to love this exercise, and even to excel at it so that (like Bertie Wooster) I frequently passed “top” in scripture class. It was my first introduction to practical and textual criticism. I would read all the chapters that led up to the verse, and all the ones that followed it, to be sure that I had got the “point” of the original clue. I can still do this, greatly to the annoyance of some of my enemies, and still have respect for those whose style is sometimes dismissed as “merely” Talmudic, or Koranic, or “fundamentalist.” This is good and necessary mental and literary training.

However, there came a day when poor, dear Mrs. Watts overreached herself. Seeking ambitiously to fuse her two roles as nature instructor and Bible teacher, she said, “So you see, children, how powerful and generous God is. He has made all the trees and grass to be green, which is exactly the color that is most restful to our eyes. Imagine if instead, the vegetation was all purple, or orange, how awful that would be.”

And now behold what this pious old trout hath wrought. I liked Mrs. Watts: she was an affectionate and childless widow who had a friendly old sheepdog who really was named Rover, and she would invite us for sweets and treats after hours to her slightly ramshackle old house near the railway line. If Satan chose her to tempt me into error he was much more inventive than the subtle serpent in the Garden of Eden. She never raised her voice or offered violence–which couldn’t be said for all my teachers–and in general was one of those people, of the sort whose memorial is in Middlemarch, of whom it may be said that if “things are not so ill with you and me as they might have been,” this is “half-owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”

However, I was frankly appalled by what she said. My little ankle-strap sandals curled with embarrassment for her. At the age of nine I had not even a conception of the argument from design, or of Darwinian evolution as its rival, or of the relationship between photosynthesis and chlorophyll. The secrets of the genome were as hidden from me as they were, at that time, to everyone else. I had not then visited scenes of nature where almost everything was hideously indifferent or hostile to human life, if not life itself. I simply knew, almost as if I had privileged access to a higher authority, that my teacher had managed to get everything wrong in just two sentences. The eyes were adjusted to nature, and not the other way about.

I must not pretend to remember everything perfectly, or in order, after this epiphany, but in a fairly short time I had also begun to notice other oddities. Why, if god was the creator of all things, were we supposed to “praise” him so incessantly for doing what came to him naturally? This seemed servile, apart from anything else. If Jesus could heal a blind person he happened to meet, then why not heal blindness? What was so wonderful about his casting out devils, so that the devils would enter a herd of pigs instead? That seemed sinister: more like black magic. With all this continual prayer, why no result? Why did I have to keep saying, in public, that I was a miserable sinner? Why was the subject of sex considered so toxic? These faltering and childish objections are, I have since discovered, extremely commonplace, partly because no religion can meet them with any satisfactory answer. But another, larger one also presented itself. (I say “presented itself” rather than “occurred to me” because these objections are, as well as insuperable, inescapable.) The headmaster, who led the daily services and prayers and held the Book, and was a bit of a sadist and a closeted homosexual (and whom I have long since forgiven because he ignited my interest in history and lent me my first copy of P. G. Wodehouse), was giving a no-nonsense talk to some of us one evening. “You may not see the point of all this faith now,” he said. “But you will one day, when you start to lose loved ones.”

Again, I experienced a stab of sheer indignation as well as dis-belief. Why, that would be as much as saying that religion might not be true, but never mind that, since it can be relied upon for comfort. How contemptible. I was then nearing thirteen, and becoming quite the insufferable little intellectual. I had never heard of Sigmund Freud–though he would have been very useful to me in understanding the headmaster–but I had just been given a glimpse of his essay The Future of an Illusion.

From the Hardcover edition.

Table of Contents

One Putting It Mildly 1

Two Religion Kills 15

Three A Short Digression on the Pig; or, Why Heaven Hates Ham 37

Four A Note on Health, to Which Religion Can Be Hazardous 43

Five The Metaphysical Claims of Religion Are False 63

Six Arguments from Design 73

Seven Revelation: The Nightmare of the "Old Testament 97

Eight The "New" Testament Exceeds the Evil of the "Old" One 109

Nine The Koran Is Borrowed from Both Jewish and Christian Myths 123

Ten The Tawdriness of the Miraculous and the Decline of Hell 139

Eleven "The Lowly Stamp of Their Origin": Religion's Corrupt Beginnings 155

Twelve A Coda: How Religions End 169

Thirteen Does Religion Make People Behave Better? 173

Fourteen There Is No "Eastern" Solution 195

Fifteen Religion as an Original Sin 205

Sixteen Is Religion Child Abuse? 217

Seventeen An Objection Anticipated: The Last-Ditch "Case" Against Secularism 229

Eighteen A Finer Tradition: The Resistance of the Rational 253

Nineteen In Conclusion: The Need for a New Enlightenment 277

Afterword 285

Acknowledgments 295

References 297

Index 305

Reading Group Guide 319

What People are Saying About This

From the Publisher

The author propounds his belief that all religion is not only wrong-headed but dangerous. One doubts the flamboyant journalist will sway those convinced that metaphysical certainty depends on faith, not proof, and that the higher powers are fundamentally good. Others will find his points familiar (if not self-evident), his knowledge wide, his writing graceful, and his sarcasm apt. Like partisans of any description, he ignores inconvenient facts and overstates his case. As narrator, he contributes a pleasantly moderated voice and a listener-friendly British accent. At times, he sounds a bit tired, at other times rushed, but, all in all, he reads well enough, with the added benefit of knowing where the laugh lines are. Y.R. © AudioFile 2007, Portland, Maine [Published: DEC 07/ JAN 08]

"I am pretty sure that Hitchens's book will stand out as a leading example. How does Hitchens fare as a narrator? Quite well, at least to these unwashed ears. Hitchens has a windy prose style that is sometimes too stuffed with parenthetical qualifiers to be read easily. His breezy narration, however, makes such cluttered prose easy on the ear; we sense more of a conversational lecturer at work rather than a mere writer. Of course, Hitchens' upper-crust British accent will sound either charming or down-right intimidating. It enhanced his formidable learning and dry sense of humor." —-Winston-Salem Journal

"Hitchens also proves to be more than a capable readeer; his wit, erudition, and passionate unbelief could not have been conveyed as compellingly by a surrogate. Highly recommended for all general collections." —-Audiofile

"God is not great; brilliant"... Dennis Groves says: My Audio Book List

Editorial Reviews

Christopher Hitchens' exorcism of religion proves that the Great Contrarian doesn't tiptoe around anybody's altar. True to its unabashedly blasphemous title, God Is Not Great dishes the dirt on all the major religions of the world, accusing them of high crimes including -- but certainly not limited to -- inhuman cruelty, superstition, fabrication, corruption, sexism, racism, and internal contradictions. It is not by accident that as the epigraph of one chapter, Hitchens has chosen Freud's "Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor." Stoking the fires of a hot topic.

… Hitchens has outfoxed the Hitchens watchers by writing a serious and deeply felt book, totally consistent with his beliefs of a lifetime. And God should be flattered: unlike most of those clamoring for his attention, Hitchens treats him like an adult.
— The New York Times

Michael Kinsley

Put an -ism onto it, and whatever it is, noted polemicist and contrarian Hitchens (Love, Poverty, and War, 2005, etc.) is likely to decimate it. So he reveals in this pleasingly intemperate assault on organized religion. Hitchens opens by recalling an epistemological crisis. Why, if God was great, did he need to be praised "so incessantly for doing what came to him naturally"? If Jesus could heal the blind, why didn't he do away with blindness? Such doubts arrive to all proper questioners; sometimes they turn into C.S. Lewis or Malcolm Muggeridge, sometimes they turn into committed atheists. Hitchens, forthrightly in the latter camp, offers "four irreducible objections to religious faith" at the outset, namely that religion misrepresents human origins and those of the universe at large; that owing to this, religion combines "the maximum of servility with the maximum of solipsism"; that religion suppresses sexuality to a dangerous degree; and that religion is a species of wishful-thinking. And the author adds another twist of the knife: Religion makes people crazy, violent and ill-behaved. Just ask Salman Rushdie-or Giordano Bruno. Hitchens, a brave grappler quite obviously unafraid of giving offense, cheerfully takes on all comers, from mullahs to commissars to Mahatma Gandhi-and a noted televangelist who once challenged him with a thought experiment in which, in a foreign land, Hitchens is approached by a large group of men. Wouldn't he feel more comfortable, the televangelist asked, to learn that they had just left a religious service? Citing personal experiences in cities only beginning with B-Belfast, Beirut, Bombay, Belgrade, Bethlehem and Baghdad-Hitchens answers emphatically in thenegative. And all that's before taking on Joseph Smith, and Mohammed, and . . . It's clear from page to page that Hitchens, a columnist for Vanity Fair, is having a grand time twitting the folks in the white collars and purple dresses, in the turbans and beehives. Like-minded readers will enjoy his arguments, too.

Kirkus Reviews

"[An] impressive and enjoyable attack on everything so many people hold dear... Hitchens has outfoxed the Hitchens watchers by writing a serious and deeply felt book, totally consistent with his beliefs of a lifetime. And God should be flattered: unlike most of those clamoring for his attention, Hitchens treats him like an adult."—New York Times Book Review

"[Hitchens] has somehow turned out an atheist book that, whatever one's stance on divine providence, is thoroughly enjoyable...in its profane interrogation of the sacred, [it] achieves a kind of joyous impudence...His narrative leans briskly and unrelentingly forward, subverting an unsettling all kinds of complacencies, religious and otherwise."—Joseph Rago, Wall Street Journal

From the Publisher