Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage
Going Native or Going Naïve? is a critical analysis of an esoteric-Indian movement, called white shamanism. This movement, originating from the 1980's New Age boom, redefines the phenomenon of playing Indian. For white shamans and their followers, Indianness turns into a signifier for cultural cloning. By generating a neo-primitivistic bias, white shamanism utilizes esoteric reconceptualizations of ethnicity and identity.

In Going Native or Going Naïve?, a retrospective view on psychohistorical and sociopolitical implications of Indianness and (ig)noble savage metaphors should clarify the prefix neo within postmodern adaptations of primitivism. The appropriation of an Indian simulacrum by white shamans as well as white shamanic disciplines connotes a subtle, yet hazardous form of ethnocentrism. Transcending mere market trends and profit margins, white shamanism epitomizes synthetic/cybernetic acculturations. Through investigating the white shamanic matrix, Going Native or Going Naïve? is intended to make these synthesizing processes more transparent.
1140549439
Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage
Going Native or Going Naïve? is a critical analysis of an esoteric-Indian movement, called white shamanism. This movement, originating from the 1980's New Age boom, redefines the phenomenon of playing Indian. For white shamans and their followers, Indianness turns into a signifier for cultural cloning. By generating a neo-primitivistic bias, white shamanism utilizes esoteric reconceptualizations of ethnicity and identity.

In Going Native or Going Naïve?, a retrospective view on psychohistorical and sociopolitical implications of Indianness and (ig)noble savage metaphors should clarify the prefix neo within postmodern adaptations of primitivism. The appropriation of an Indian simulacrum by white shamans as well as white shamanic disciplines connotes a subtle, yet hazardous form of ethnocentrism. Transcending mere market trends and profit margins, white shamanism epitomizes synthetic/cybernetic acculturations. Through investigating the white shamanic matrix, Going Native or Going Naïve? is intended to make these synthesizing processes more transparent.
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Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage

Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage

by Dagmar Wernitznig
Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage

Going Native or Going Naive?: White Shamanism and the Neo-Noble Savage

by Dagmar Wernitznig

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Overview

Going Native or Going Naïve? is a critical analysis of an esoteric-Indian movement, called white shamanism. This movement, originating from the 1980's New Age boom, redefines the phenomenon of playing Indian. For white shamans and their followers, Indianness turns into a signifier for cultural cloning. By generating a neo-primitivistic bias, white shamanism utilizes esoteric reconceptualizations of ethnicity and identity.

In Going Native or Going Naïve?, a retrospective view on psychohistorical and sociopolitical implications of Indianness and (ig)noble savage metaphors should clarify the prefix neo within postmodern adaptations of primitivism. The appropriation of an Indian simulacrum by white shamans as well as white shamanic disciplines connotes a subtle, yet hazardous form of ethnocentrism. Transcending mere market trends and profit margins, white shamanism epitomizes synthetic/cybernetic acculturations. Through investigating the white shamanic matrix, Going Native or Going Naïve? is intended to make these synthesizing processes more transparent.

Product Details

ISBN-13: 9780761824954
Publisher: Bloomsbury Academic
Publication date: 02/22/2003
Pages: 146
Product dimensions: 5.50(w) x 8.50(h) x 0.34(d)

About the Author

Dagmar Wernitznig is lecturer at the University of Klagenfurt, Austria.

Table of Contents

Chapter 1 Prologue
Chapter 2 Acknowledgments
Chapter 3 Introduction
Chapter 4 Part I: White Shamanism; New Age Goes Native
Chapter 5 Part II: No Pain- The Instant Enlightenment Factor; No Sides- On Neutral Ground; Being Chosen- The Elitist Group; New Age Eclecticism- The 'Trinketized' Indian; New Age Environmentalism- The Red (Wo)Man Goes Green; Female Shamanism- The Powerful Wom
Chapter 6 Epilogue
Chapter 7 Bibliography
Chapter 8 Index
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