Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda
Believing that charity inadvertently legitimates social inequality and fosters dependence, many international development organizations have increasingly sought to replace material aid with efforts to build self-reliance and local institutions. But in some cultures—like those in rural Uganda, where Having People, Having Heart takes place—people see this shift not as an effort toward empowerment but as a suspect refusal to redistribute wealth. Exploring this conflict, China Scherz balances the negative assessments of charity that have led to this shift with the viewpoints of those who actually receive aid.
           
Through detailed studies of two different orphan support organizations in Uganda, Scherz shows how many Ugandans view material forms of Catholic charity as deeply intertwined with their own ethics of care and exchange. With a detailed examination of this overlooked relationship in hand, she reassesses the generally assumed paradox of material aid as both promising independence and preventing it. The result is a sophisticated demonstration of the powerful role that anthropological concepts of exchange, value, personhood, and religion play in the politics of international aid and development.
1117105850
Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda
Believing that charity inadvertently legitimates social inequality and fosters dependence, many international development organizations have increasingly sought to replace material aid with efforts to build self-reliance and local institutions. But in some cultures—like those in rural Uganda, where Having People, Having Heart takes place—people see this shift not as an effort toward empowerment but as a suspect refusal to redistribute wealth. Exploring this conflict, China Scherz balances the negative assessments of charity that have led to this shift with the viewpoints of those who actually receive aid.
           
Through detailed studies of two different orphan support organizations in Uganda, Scherz shows how many Ugandans view material forms of Catholic charity as deeply intertwined with their own ethics of care and exchange. With a detailed examination of this overlooked relationship in hand, she reassesses the generally assumed paradox of material aid as both promising independence and preventing it. The result is a sophisticated demonstration of the powerful role that anthropological concepts of exchange, value, personhood, and religion play in the politics of international aid and development.
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Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda

Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda

by China Scherz
Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda

Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda

by China Scherz

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Overview

Believing that charity inadvertently legitimates social inequality and fosters dependence, many international development organizations have increasingly sought to replace material aid with efforts to build self-reliance and local institutions. But in some cultures—like those in rural Uganda, where Having People, Having Heart takes place—people see this shift not as an effort toward empowerment but as a suspect refusal to redistribute wealth. Exploring this conflict, China Scherz balances the negative assessments of charity that have led to this shift with the viewpoints of those who actually receive aid.
           
Through detailed studies of two different orphan support organizations in Uganda, Scherz shows how many Ugandans view material forms of Catholic charity as deeply intertwined with their own ethics of care and exchange. With a detailed examination of this overlooked relationship in hand, she reassesses the generally assumed paradox of material aid as both promising independence and preventing it. The result is a sophisticated demonstration of the powerful role that anthropological concepts of exchange, value, personhood, and religion play in the politics of international aid and development.

Product Details

ISBN-13: 9780226119670
Publisher: University of Chicago Press
Publication date: 07/04/2014
Pages: 184
Sales rank: 1,022,911
Product dimensions: 5.90(w) x 8.90(h) x 0.60(d)

About the Author

China Scherz is assistant professor of anthropology at the University of Virginia.

Table of Contents

Acknowledgments

ONE / Introduction: What We Are Doing Here Is Not Charity
TWO / Genealogies: Accidental Histories of Charity, Sustainable Development, and Kiganda Ethics of Interdependence
THREE / Waiting: The Disappointments of Sustainable Development
FOUR / “Love Is the Answer”: Charity and Kiganda Ethics of Interdependence
FIVE / Performance Philanthropy: Sustainable Development and the Ethics of Audit
SIX / “Let Us Make God Our Banker”: Charity and an Ethics of Virtue
SEVEN Conclusion: The Politics and Antipolitics of Charity and Sustainable Development
 
Notes
References
Index

What People are Saying About This

Joel Robbins

Having People, Having Heart is a profound ethnographic interrogation of sustainable development and Christian charity in Uganda. Breaking new ground in the anthropology of ethics, Scherz explores how local commitment to the morality of patron-client relationships troubles the ethical ambitions that drive NGO work. In a text that is at once ethnographically complex and exceptionally well argued, and that attends as much to the ethics of institutional as to personal life, she offers the kind of analysis of the politics and morality of aid in the contemporary world that reminds us why anthropology remains a crucial discipline going forward.”

Claire Wendland

Having People, Having Heart is a fascinating and original book that unsettles preconceptions—and social science theories—about the evils of charity. Scherz convincingly shows how Ugandan nuns’ practices of charity, which center not upon autonomy but on interdependence, are a better fit with the relational ethics of the region than are NGO workers’ practices of development. This regional ethics of interdependence prescribes correct (and correctly flexible) relations between patron and client. In such a worldview charity is no insult and independence from others no laudable goal.”

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