Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity
The state of Goa on India's southwest coast was once the capital of the Portuguese-Catholic empire in Asia. When Vasco Da Gama arrived in India in 1498, he mistook Hindus for Christians, but Jesuit missionaries soon declared war on the alleged idolatry of the Hindus. Today, Hindus and Catholics assert their own religious identities, but Hindu village gods and Catholic patron saints attract worship from members of both religious communities. Through fresh readings of early Portuguese sources and long-term ethnographic fieldwork, this study traces the history of Hindu-Catholic syncretism in Goa and reveals the complex role of religion at the intersection of colonialism and modernity.

1116928385
Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity
The state of Goa on India's southwest coast was once the capital of the Portuguese-Catholic empire in Asia. When Vasco Da Gama arrived in India in 1498, he mistook Hindus for Christians, but Jesuit missionaries soon declared war on the alleged idolatry of the Hindus. Today, Hindus and Catholics assert their own religious identities, but Hindu village gods and Catholic patron saints attract worship from members of both religious communities. Through fresh readings of early Portuguese sources and long-term ethnographic fieldwork, this study traces the history of Hindu-Catholic syncretism in Goa and reveals the complex role of religion at the intersection of colonialism and modernity.

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Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity

Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity

by Alexander Henn
Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity

Hindu-Catholic Encounters in Goa: Religion, Colonialism, and Modernity

by Alexander Henn

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Overview

The state of Goa on India's southwest coast was once the capital of the Portuguese-Catholic empire in Asia. When Vasco Da Gama arrived in India in 1498, he mistook Hindus for Christians, but Jesuit missionaries soon declared war on the alleged idolatry of the Hindus. Today, Hindus and Catholics assert their own religious identities, but Hindu village gods and Catholic patron saints attract worship from members of both religious communities. Through fresh readings of early Portuguese sources and long-term ethnographic fieldwork, this study traces the history of Hindu-Catholic syncretism in Goa and reveals the complex role of religion at the intersection of colonialism and modernity.


Product Details

ISBN-13: 9780253012944
Publisher: Indiana University Press
Publication date: 05/27/2014
Edition description: New Edition
Pages: 228
Product dimensions: 5.90(w) x 8.90(h) x 0.70(d)
Age Range: 18 Years

About the Author

Alexander Henn is Associate Professor of Religious Studies at Arizona State University. He is editor (with Klaus-Peter Köpping) of Rituals in an Unstable World: Contingency, Hybridity, Embodiment.

Table of Contents

Acknowledgments
Note on Transliteration
Introduction
1. Vasco Da Gama's Error: Conquest and Plurality
2. Image Wars: Iconoclasm, Idolatry, and Survival
3. Christian Puranas: Hermeneutic, Similarity, and Violence
4. Ganv: Place, Genealogy, and Bodies
5. Demotic Ritual: Religion and Memory
6. Crossroads of Religions: Shrines and Urban Mobility
Conclusion. Religion and religions: Syncretism Reconsidered
Notes
References
Index

What People are Saying About This

Johns Hopkins University - Veena Das

"An original, groundbreaking book that shows impeccable scholarship, conceptual innovation, and a deep knowledge of the context.... It will bring fresh ways of engaging questions not only about Goa and India but also about religious pluralism, the variations in the colonial experience, and the textures of memory.... A splendid achievement."

Johns Hopkins University - Veena Das

An original, groundbreaking book that shows impeccable scholarship, conceptual innovation, and a deep knowledge of the context. . . . It will bring fresh ways of engaging questions not only about Goa and India but also about religious pluralism, the variations in the colonial experience, and the textures of memory. . . . A splendid achievement.

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