Imitation, Knowledge, and the Task of Christology in Maximus the Confessor
Maximus the Confessor (580-662) was a monk and theologian whose combustive historical era, committed doctrinal reflection, and loud and influential voice took him on a turbulent career of traveling and writing around the Mediterranean. Maximus was a spiritual teacher, an ascetic, a man in love with Scripture and with Christ, the Word at Scripture's heart. He was also a polemicist, a crafter of dogma, an embattled christologian, a premeditating rhetorician. In this study, Luke Steven picks up a spiritual and philosophical strand that binds together these two disparate sides of the man and his writings. Steven argues that throughout his oeuvre the Confessor positions imitation as the key to knowledge. This lasting epistemology characterizes his earlier ascetic and spiritual works, and in his later works it prominently defines his dogmatic christological method-that is, the means by which he communicates and persuades and brings people to understand and encounter Jesus Christ, the one with two natures, divine and human. This is a multifaceted study that offers a deep assessment of Maximus's forebears, new insight on the animating assumptions of his thought, and an unprecedented focus on the rhetoric and method of his christological writings.
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Imitation, Knowledge, and the Task of Christology in Maximus the Confessor
Maximus the Confessor (580-662) was a monk and theologian whose combustive historical era, committed doctrinal reflection, and loud and influential voice took him on a turbulent career of traveling and writing around the Mediterranean. Maximus was a spiritual teacher, an ascetic, a man in love with Scripture and with Christ, the Word at Scripture's heart. He was also a polemicist, a crafter of dogma, an embattled christologian, a premeditating rhetorician. In this study, Luke Steven picks up a spiritual and philosophical strand that binds together these two disparate sides of the man and his writings. Steven argues that throughout his oeuvre the Confessor positions imitation as the key to knowledge. This lasting epistemology characterizes his earlier ascetic and spiritual works, and in his later works it prominently defines his dogmatic christological method-that is, the means by which he communicates and persuades and brings people to understand and encounter Jesus Christ, the one with two natures, divine and human. This is a multifaceted study that offers a deep assessment of Maximus's forebears, new insight on the animating assumptions of his thought, and an unprecedented focus on the rhetoric and method of his christological writings.
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Imitation, Knowledge, and the Task of Christology in Maximus the Confessor

Imitation, Knowledge, and the Task of Christology in Maximus the Confessor

by Luke Steven
Imitation, Knowledge, and the Task of Christology in Maximus the Confessor

Imitation, Knowledge, and the Task of Christology in Maximus the Confessor

by Luke Steven

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Overview

Maximus the Confessor (580-662) was a monk and theologian whose combustive historical era, committed doctrinal reflection, and loud and influential voice took him on a turbulent career of traveling and writing around the Mediterranean. Maximus was a spiritual teacher, an ascetic, a man in love with Scripture and with Christ, the Word at Scripture's heart. He was also a polemicist, a crafter of dogma, an embattled christologian, a premeditating rhetorician. In this study, Luke Steven picks up a spiritual and philosophical strand that binds together these two disparate sides of the man and his writings. Steven argues that throughout his oeuvre the Confessor positions imitation as the key to knowledge. This lasting epistemology characterizes his earlier ascetic and spiritual works, and in his later works it prominently defines his dogmatic christological method-that is, the means by which he communicates and persuades and brings people to understand and encounter Jesus Christ, the one with two natures, divine and human. This is a multifaceted study that offers a deep assessment of Maximus's forebears, new insight on the animating assumptions of his thought, and an unprecedented focus on the rhetoric and method of his christological writings.

Product Details

ISBN-13: 9780227177525
Publisher: James Clarke & Co
Publication date: 11/25/2021
Pages: 231
Product dimensions: 5.90(w) x 8.90(h) x 0.60(d)

About the Author

Luke Steven is an ordinand at St. Mellitus College, London, training to be a priest in the Church of England. He earned his Ph D in the Divinity Faculty at the University of Cambridge. He is the author of a number of articles on topics of early Christianity and patristics.

Table of Contents

Acknowledgements Abbreviations Introduction 1. Knowing-by-likeness: Some origins of a patristic epistemology 2. Knowing-by-likeness in Maximus the Confessor 3. Deification, Christ's incarnation in the believer, and knowing-by-likeness 4. Praise and persuasion: The rhetorical rationale of Maximus' letters 5. Descending, ascending, and doing Christology by likeness 6. Imitation, desire, and discerning dyothelite Christology Conclusion: "Christology from within" Bibliography Index of Names Index of Authors Index of Subjects

What People are Saying About This

From the Publisher

“Inside the world of Maximus the Confessor's thought beckons a richly sophisticated and cosmically expansive vision of reality illuminated by divine life. All who seek to enter this world of thought now have an invaluable guide: Steven’s profound grasp of the most crucial elements in Maximus makes his approach not only enormously helpful, but also affords a significant leap forward in our understanding of Maximus.”

—Mark A. McIntosh, Endowed Chair in Christian Spirituality, Loyola University Chicago



“This brilliant and beautifully written study traces underappreciated contours in Maximus’s epistemology, showing how the Confessor transposes classical cognitive schemes into a sophisticated theological account of knowing. Steven’s book is a major and creative contribution—it will be essential reading for students of Maximus, a valuable resource for historians of late antique philosophy, and a profound stimulus for all who are interested in the relation between cognition, theological doctrine, and spiritual practice.”

—Nathan Lyons, Lecturer in Philosophy, University of Notre Dame Australia

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