Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

The first document enacted by the Second Vatican Council was its Constitution on the Sacred Liturgy, Sacrosanctum Concilium, and the liturgical reform mandated by that document has probably had a greater impact on the average Catholic than any other action of the Council. That this liturgical reform has not in every respect been the unalloyed success hoped for by the Council Fathers, however, has only been grudgingly recognized. The liturgists and other Church officials responsible for implementing the reforms have had a vested interest in claiming success, even where there was evidence to the contrary. Nevertheless, the many and sometimes abrupt liturgical changes made were bound to affect long-established modes of worship and devotion - not to speak of the drastic move from Latin to the vernacular, which came shortly after the Council, and which necessarily entailed radical change in the Church's worship.

In July 2007, Pope Benedict XVI signaled that the liturgical question needed to be revisited when he issued a motu proprio that allowed, some fortyplus years after the end of the Council, a wider celebration of the unreformed pre-Vatican-II Mass in Latin as an "extraordinary" form of the Roman rite. While the pope's motu proprio was not a repudiation or cancellation of the Vatican II liturgical reforms - as some liturgists feared (and some tradition-alists hoped) - it did indicate a sane and sensible papal recognition that liturgy must be developed organically, not "manufactured" by a "committee." Above all, the pope recognized that the question of the liturgy must be approached realistically in the light of how the reforms have actually worked out, not of how some haveimagined that they might or should have worked out. This book by Kenneth D. Whitehead, who has written extensively both on Vatican II and on the liturgy, explains Pope Benedict's action in its proper context and describes the reactions to it, while making special reference to some of the pontiff's own extensive previous writings on the liturgy. The author then doubles back to evaluate the Vatican II liturgical reforms generally - how and why they were enacted, what has actually come about as a result of them, and how and why a "reform of the reform" is now called for.

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Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

The first document enacted by the Second Vatican Council was its Constitution on the Sacred Liturgy, Sacrosanctum Concilium, and the liturgical reform mandated by that document has probably had a greater impact on the average Catholic than any other action of the Council. That this liturgical reform has not in every respect been the unalloyed success hoped for by the Council Fathers, however, has only been grudgingly recognized. The liturgists and other Church officials responsible for implementing the reforms have had a vested interest in claiming success, even where there was evidence to the contrary. Nevertheless, the many and sometimes abrupt liturgical changes made were bound to affect long-established modes of worship and devotion - not to speak of the drastic move from Latin to the vernacular, which came shortly after the Council, and which necessarily entailed radical change in the Church's worship.

In July 2007, Pope Benedict XVI signaled that the liturgical question needed to be revisited when he issued a motu proprio that allowed, some fortyplus years after the end of the Council, a wider celebration of the unreformed pre-Vatican-II Mass in Latin as an "extraordinary" form of the Roman rite. While the pope's motu proprio was not a repudiation or cancellation of the Vatican II liturgical reforms - as some liturgists feared (and some tradition-alists hoped) - it did indicate a sane and sensible papal recognition that liturgy must be developed organically, not "manufactured" by a "committee." Above all, the pope recognized that the question of the liturgy must be approached realistically in the light of how the reforms have actually worked out, not of how some haveimagined that they might or should have worked out. This book by Kenneth D. Whitehead, who has written extensively both on Vatican II and on the liturgy, explains Pope Benedict's action in its proper context and describes the reactions to it, while making special reference to some of the pontiff's own extensive previous writings on the liturgy. The author then doubles back to evaluate the Vatican II liturgical reforms generally - how and why they were enacted, what has actually come about as a result of them, and how and why a "reform of the reform" is now called for.

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Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

by Kenneth D. Whitehead
Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

Mass Misunderstandings: The Mixed Legacy of the Vatican II liturgical Reforms

by Kenneth D. Whitehead

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Overview

The first document enacted by the Second Vatican Council was its Constitution on the Sacred Liturgy, Sacrosanctum Concilium, and the liturgical reform mandated by that document has probably had a greater impact on the average Catholic than any other action of the Council. That this liturgical reform has not in every respect been the unalloyed success hoped for by the Council Fathers, however, has only been grudgingly recognized. The liturgists and other Church officials responsible for implementing the reforms have had a vested interest in claiming success, even where there was evidence to the contrary. Nevertheless, the many and sometimes abrupt liturgical changes made were bound to affect long-established modes of worship and devotion - not to speak of the drastic move from Latin to the vernacular, which came shortly after the Council, and which necessarily entailed radical change in the Church's worship.

In July 2007, Pope Benedict XVI signaled that the liturgical question needed to be revisited when he issued a motu proprio that allowed, some fortyplus years after the end of the Council, a wider celebration of the unreformed pre-Vatican-II Mass in Latin as an "extraordinary" form of the Roman rite. While the pope's motu proprio was not a repudiation or cancellation of the Vatican II liturgical reforms - as some liturgists feared (and some tradition-alists hoped) - it did indicate a sane and sensible papal recognition that liturgy must be developed organically, not "manufactured" by a "committee." Above all, the pope recognized that the question of the liturgy must be approached realistically in the light of how the reforms have actually worked out, not of how some haveimagined that they might or should have worked out. This book by Kenneth D. Whitehead, who has written extensively both on Vatican II and on the liturgy, explains Pope Benedict's action in its proper context and describes the reactions to it, while making special reference to some of the pontiff's own extensive previous writings on the liturgy. The author then doubles back to evaluate the Vatican II liturgical reforms generally - how and why they were enacted, what has actually come about as a result of them, and how and why a "reform of the reform" is now called for.


Product Details

ISBN-13: 9781587314964
Publisher: St. Augustine's Press
Publication date: 06/01/2009
Edition description: 1
Pages: 260
Product dimensions: 5.90(w) x 8.90(h) x 0.90(d)

About the Author

Kenneth D. Whitehead is a former career diplomat and federal government official who completed his federal career as an Assistant Secretary of Education in the Reagan Administration. His most recent book is: One, Holy, Catholic, and Apostolic: The Early Church Was the Catholic Church (Ignatius, 2000); he is co-author of The Pope, the Council, and the Mass (Emmaus Road, 2006); and editor, most recently, of After 40 Years: Vatican Council II’s Diverse Legacy (St. Augustine’s Press, 2007).

Table of Contents

Part 1 Pope Benedict XVI Decides to Revive the Traditional Roman Mass

1 The Pope Issues a Motu Proprio, Summorum Pontificum 3

2 Why Did the Pope Issue Summorum Pontificum? 9

3 What Does the Motu Proprio Provide For? 17

4 Pope John Paul II and the Ecclesia Dei Commission 24

5 Reactions to Summorum Pontificum 30

6 Some Jewish Reactions Beside the Point 37

7 But What about the Traditionalists? 44

8 Will the Traditionalists Be Reconciled? 53

9 What about the New Liturgy Then? 65

10 The Liturgy Is Not the Only Problem 70

Part 2 Vatican Council II and the Reform of the Sacred Liturgy

11 Vatican Council II and Its Aftermath 81

12 The Reform of the Liturgy 90

13 Some Positive Features of the Church's Liturgical Documents 98

14 Kneeling or Standing? 105

15 Putting the New Rules into Practice 111

16 The Tabernacle of the Blessed Sacrament 119

17 Service at the Altar 125

18 How "Altar Girls" Got Approved 132

19 The Vernacular Liturgy 139

20 Liturgical Translation 150

21 "Inclusive Language" 156

22 The New Vatican Translation Norms 164

23 New Liturgical Leadership in the Church 174

24 Resistance to Liturgiam Authenticam 185

25 The End of the Process 193

Part 3 The Reform Stands in Spite of the Unintended Consequences

26 The Traditionalist Schism 201

27 The Holy See Fails to Reconcile the Schismatics but the Door Remains Open 209

28 A Resurgence of "Creative" Liturgies? 220

29 The Reform Stands 231

Selected Bibliography 241

Index 245

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