Miscommunicating Social Change: Lessons from Russia and Ukraine
Miscommunicating Social Change analyzes the discourses of three social movements and the alternative media associated with them, revealing that the Enlightenment narrative, though widely critiqued in academia, remains the dominant way of conceptualizing social change in the name of democratization in the post-Soviet terrain. The main argument of this book is that the “progressive” imaginary, which envisages progress in the unidirectional terms of catching up with the “more advanced” Western condition, is inherently anti-democratic and deeply antagonistic. Instead of fostering an inclusive democratic process in which all strata of populations holding different views are involved, it draws solid dividing frontiers between “progressive” and “retrograde” forces, deepening existing antagonisms and provoking new ones; it also naturalizes the hierarchies of the global neocolonial/neoliberal power of the West. Using case studies of the “White Ribbons” social movement for fair elections in Russia (2012), the Ukrainian Euromaidan (2013–2014), and anti-corruption protests in Russia organized by Alexei Navalny (2017) and drawing on the theories of Ernesto Laclau, Chantal Mouffe, and Nico Carpentier, this book shows how “progressive” articulations by the social movements under consideration ended up undermining the basis of the democratic public sphere through the closure of democratic space.
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Miscommunicating Social Change: Lessons from Russia and Ukraine
Miscommunicating Social Change analyzes the discourses of three social movements and the alternative media associated with them, revealing that the Enlightenment narrative, though widely critiqued in academia, remains the dominant way of conceptualizing social change in the name of democratization in the post-Soviet terrain. The main argument of this book is that the “progressive” imaginary, which envisages progress in the unidirectional terms of catching up with the “more advanced” Western condition, is inherently anti-democratic and deeply antagonistic. Instead of fostering an inclusive democratic process in which all strata of populations holding different views are involved, it draws solid dividing frontiers between “progressive” and “retrograde” forces, deepening existing antagonisms and provoking new ones; it also naturalizes the hierarchies of the global neocolonial/neoliberal power of the West. Using case studies of the “White Ribbons” social movement for fair elections in Russia (2012), the Ukrainian Euromaidan (2013–2014), and anti-corruption protests in Russia organized by Alexei Navalny (2017) and drawing on the theories of Ernesto Laclau, Chantal Mouffe, and Nico Carpentier, this book shows how “progressive” articulations by the social movements under consideration ended up undermining the basis of the democratic public sphere through the closure of democratic space.
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Miscommunicating Social Change: Lessons from Russia and Ukraine

Miscommunicating Social Change: Lessons from Russia and Ukraine

by Olga Baysha
Miscommunicating Social Change: Lessons from Russia and Ukraine

Miscommunicating Social Change: Lessons from Russia and Ukraine

by Olga Baysha

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Overview

Miscommunicating Social Change analyzes the discourses of three social movements and the alternative media associated with them, revealing that the Enlightenment narrative, though widely critiqued in academia, remains the dominant way of conceptualizing social change in the name of democratization in the post-Soviet terrain. The main argument of this book is that the “progressive” imaginary, which envisages progress in the unidirectional terms of catching up with the “more advanced” Western condition, is inherently anti-democratic and deeply antagonistic. Instead of fostering an inclusive democratic process in which all strata of populations holding different views are involved, it draws solid dividing frontiers between “progressive” and “retrograde” forces, deepening existing antagonisms and provoking new ones; it also naturalizes the hierarchies of the global neocolonial/neoliberal power of the West. Using case studies of the “White Ribbons” social movement for fair elections in Russia (2012), the Ukrainian Euromaidan (2013–2014), and anti-corruption protests in Russia organized by Alexei Navalny (2017) and drawing on the theories of Ernesto Laclau, Chantal Mouffe, and Nico Carpentier, this book shows how “progressive” articulations by the social movements under consideration ended up undermining the basis of the democratic public sphere through the closure of democratic space.

Product Details

ISBN-13: 9781498558938
Publisher: Bloomsbury Academic
Publication date: 10/18/2018
Pages: 246
Product dimensions: 6.00(w) x 9.00(h) x 0.69(d)

About the Author

Olga Baysha is assistant professor at the National Research University Higher School of Economics in Moscow.

Table of Contents

Acknowledgements

Introduction


Part I. Theoretical Foundations

Chapter 1. Democratic Globalization or Global Coloniality? From Perestroika to the Present.

Chapter 2. The Genealogy of the Uniprogressive Imaginary

Chapter 3. Discourse Theory by Laclau and Mouffe and Its Further Elaborations

Part II. The Uniprogressive Discourse of Social Movements in Russia

Chapter 4. “They Were Very Far Removed from the People…”

Chapter 5. White Ribbons and the Echo in the Dark

Chapter 6. The New Protest Generation

Chapter 7. Antagonism without Agonism

Part III. The Uniprogressive Discourse of the Euromaidan

Chapter 8. Shadows of the Past

Chapter 9. The Uniprogressive Imagination of the Euromaidan

Chapter 10. The Antagonisms of the Euromaidan

Chapter 11. The Discursive-Material Knot of the Euromaidan

Chapter 12. In the Name of National Unity

Part IV. Conclusions

Chapter 13. Global Coloniality Instead of Democratic Globalization

Epilogue. Personal Reflections

Bibliography

Index

About the Author
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