Morning by Morning: A New Edition of the Classic Devotional Based on the Holy Bible, English Standard Version
384
Morning by Morning: A New Edition of the Classic Devotional Based on the Holy Bible, English Standard Version
384Hardcover(Leather Bound)
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Overview
Product Details
| ISBN-13: | 9781433513589 |
|---|---|
| Publisher: | Crossway |
| Publication date: | 04/28/2009 |
| Pages: | 384 |
| Product dimensions: | 4.80(w) x 7.00(h) x 0.70(d) |
About the Author
Alistair Begg serves as the senior pastor of Parkside Church near Cleveland, Ohio. He has been in pastoral ministry since 1975 and served eight years in Scotland at both Charlotte Chapel in Edinburgh and Hamilton Baptist Church. He has written several books and is heard daily on the radio program Truth For Life. He and his wife, Susan, have three grown children.
Read an Excerpt
CHAPTER 1
January 1
They ate of the fruit of the land of Canaan that year.
JOSHUA 5:12
Israel's weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce Amalekites, and howling wildernesses: They came to the land that flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved Christian reader, this may be your case or mine. Joyful is the prospect, and if faith be in active exercise, it will yield unalloyed delight. To be with Jesus in the rest, which remains for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double bliss. Unbelief shudders at the Jordan that still rolls between us and the goodly land, but let us rest assured that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought and rejoice with exceeding great joy in the prospect that this year we shall begin to be "forever with the Lord."
Some of the company will this year remain on earth, to do service for their Lord. If this should fall to our lot, there is no reason why the New Year's text should not still be true. "We who have believed enter that rest." The Holy Spirit is the earnest of our inheritance; He gives us glory begun below. In heaven believers are secure, and so are we preserved in Christ Jesus; there they triumph over their enemies, and we have victories too. Celestial spirits enjoy communion with their Lord, and this is not denied to us. They rest in His love, and we have perfect peace in Him; they sing His praise, and it is our privilege to bless Him too. We will this year gather celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man ate angels' food of old, and why not now? O for grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this year!
January 2
Continue steadfastly in prayer.
COLOSSIANS 4:2
It is interesting to consider how large a portion of the Bible is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, "People began to call upon the name of the LORD;" and just as we are about to close the volume, the "Amen" of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob — there a Daniel who prayed three times a day — and a David who with all his heart called upon his God. On the mountain we see Elijah; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities that until we are in heaven we must not cease to pray. Do you need nothing? Then I fear you do not know your poverty. Have you no mercy to ask of God? Then may the Lord's mercy show you your misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honor of a Christian. If you are a child of God, you will seek your Father's face and live in your Father's love. Pray that this year you may be holy, humble, zealous, and patient; have closer communion with Christ, and enter more often into the banqueting-house of His love. Pray that you may be an example and a blessing to others, and that you may live more to the glory of your Master. The motto for this year must be, "Continue ... in prayer."
January 3
I will ... give you as a covenant to the people.
ISAIAH 49:8
Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts He is the property of every believer. Believer, can you estimate what you have received in Christ? "In him the whole fullness of deity dwells bodily." Consider the word "God" and its infinity, and then meditate upon "perfect man" and all His beauty; for all that Christ, as God and man, ever had, or can have, is yours — out of pure free favor, given to you to be your entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has He power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love? Well, there is not a drop of love in His heart that is not yours; you may dive into the immense ocean of His love, and you may say of it all, "It is mine." Has He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all that is promised to you in the covenant of grace shall be most certainly secured to you. And all that He has as perfect man is yours. As a perfect man the Father's delight was upon Him. He stood accepted by the Most High. O believer, God's acceptance of Christ is your acceptance; for the love that the Father set on a perfect Christ, He sets on you now. For all that Christ did is yours. That perfect righteousness which Jesus worked out, when through His stainless life He kept the law and made it honorable, is yours and is imputed to you. Christ is in the covenant.
My God, I am Thine — what a comfort divine!
January 4
Grow in the grace and knowledge of our Lord and Savior Jesus Christ.
2 PETER 3:18
Grow in grace" — not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fullness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low and know more of your own nothingness. As you grow downward in humility, seek also to grow upward — having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to "grow in ... the knowledge of our Lord and Savior." He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever has sipped this wine will thirst for more, for although Christ does satisfy, yet it is such a satisfaction that the appetite is not choked, but whetted. If you know the love of Jesus as the hart pants for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Do not rest content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Live close to the Cross, and search the mystery of His wounds. An increase of love to Jesus and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
January 5
And God saw that the light was good. And God separated the light from the darkness.
GENESIS 1:4
Light might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Physical light is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things and ministers to our immortal natures. When the Holy Spirit gives us spiritual light and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colors, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colors, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Yourself, the true light.
No sooner is there a good thing in the world than a division is necessary. Light and darkness have no communion; God has divided them — let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the works of darkness to those who will dwell in it forever. Our churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction that the Lord made upon the world's first day. O Lord Jesus, be our light throughout the whole of this day, for Your light is the light of men.
January 6
Casting all your anxieties on him, because he cares for you.
1 PETER 5:7
It is a happy way of soothing sorrow when we can feel, "He cares for me." Christian, do not dishonor religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight that your Father would not feel. What seems to you a crushing burden would be to Him but as the small dust of the balance. Nothing is so sweet as to
Lie passive in God's hands, And know no will but His.
O child of suffering, be patient; God has not passed you over in His providence. He who is the feeder of sparrows will also furnish you with what you need. Do not sit in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who cares for you. His eye is fixed on you, His heart beats with pity for your woe, and His omnipotent hand shall bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if you are one of His family, will bind up your wounds and heal your broken heart. Do not doubt His grace because of your tribulation, but believe that He loves you as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why do you need to care too? Can you trust Him for your soul and not for your body? He has never refused to bear your burdens; He has never fainted under their weight. Come, then, soul! Say good-bye to anxiety and leave all your concerns in the hand of a gracious God.
January 7
For to me to live is Christ.
PHILIPPIANS 1:21
The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Savior making a propitiation for his guilt. From the moment of the new and heavenly birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our heart that it beats alone for Him; to His glory we would live, and in defense of His Gospel we would die. He is the pattern of our life, and the model after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim and end of his life was Christ — nay, his life itself was Jesus. In the words of an ancient saint, he ate and drank and slept eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business — are you doing it for Christ? Is it not done for self-aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing spiritual adultery? There are many who carry out this principle in some measure; but who is there that dares say that he has lived wholly for Christ as the apostle did? Yet this alone is the true life of a Christian — its source, its sustenance, its fashion, its end, all gathered up in one word — Christ. Lord, accept me; I present myself, praying to live only in You and to You. Let me be as the creature that stands between the plow and the altar, to work or to be sacrificed; and let my motto be, "Ready for either."
January 8
... guilt from the holy things.
EXODUS 28:38
What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart, and forgetfulness of God — what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief — what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity — what a mountain of dead earth is there! If we looked more carefully, we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the improvement of both, proceed either from pride or vanity or indolence. I look at the weeds, which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? So that I may walk out and say to myself, 'In what fine order is my garden kept!' This is pride. Or, so that my neighbors may look over the wall and say, 'How finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence." So even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS TO THE LORD," and even so while Jesus bears our sin, He presents before His Father's face not our unholiness, but His own holiness. O for grace to view our great High Priest by the eye of faith!
(Continues…)
Excerpted from "Morning By Morning"
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Copyright © 2007 Alistair Begg.
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