Narrative, Identity and the Kierkegaardian Self

by John Lippitt (Editor), Patrick Stokes (Editor)

Overview

Is each of us the main character in a story we tell about ourselves, or is this narrative understanding of selfhood misguided and possibly harmful? Are selves and persons the same thing? And what does the possibility of sudden death mean for our ability to understand the narrative of ourselves? These questions have been much discussed both in recent philosophy and by scholars grappling with the work of the enigmatic 19th-century thinker Søren Kierkegaard. For the first time, this collection brings together figures in both contemporary philosophy and Kierkegaard studies to explore pressing issues in the philosophy of personal identity and moral psychology. It serves both to advance important ongoing discussions of selfhood and to explore the light that, 200 years after his birth, Kierkegaard is still able to shed on contemporary problems.

Product Details

ISBN-13:	9780748694433
Publisher:	Edinburgh University Press
Publication date:	05/18/2015
Pages:	248
Product dimensions:	9.20(w) x 6.30(h) x 0.80(d)

About the Author

John Lippitt is Professor of Ethics and Philosophy of Religion at the University of Hertfordshire. He is the author of Kierkegaard and the Problem of Self-Love (Cambridge, 2013), The Routledge Philosophy Guidebook to Kierkegaard and Fear and Trembling (Routledge, 2003; second edition pending) and Humour and Irony in Kierkegaard’s Thought (Palgrave, 2000). He is co-editor of The Oxford Handbook of Kierkegaard (Oxford, 2013).

Patrick Stokes is Senior Lecturer in Philosophy in the School of Humanities and Social Sciences at Deakin University. He is co-editor of Kierkegaard and Death (Indiana UniversityPress, 2011) and he is the author of Kierkegaard’s Mirrors: Interest, Self and Moral Vision (Palgrave, 2010)

Table of Contents

Introduction, John Lippitt and Patrick Stokes; 1. The Moments of a Life: On Some Similarities between Life and Literature,Marya Schechtman; 2. Teleology, Narrative, and Death, Roman Altshuler; 3. Kierkegaard’s Platonic Teleology, Anthony Rudd; 4. Narrative Holism and the Moment, Patrick Stokes; 5. Kierkegaard’s Erotic Reduction and the Problem of Founding the Self, Michael Strawser; 6. Narrativity and Normativity, Walter Wieizke; 7. The End in the Beginning: Eschatology in Kierkegaard’s Literary Criticism, Eleanor Helms; 8. Forgiveness and the Rat Man: Kierkegaard, ‘Narrative Unity’ and ‘Wholeheartedness’ Revisited, John Lippitt; 9. The Virtues of Ambivalence: Wholeheartedness as Existential Telos and the Unwillable Completion of Narravives, John J. Davenport; 10. Non-Narrative Protestant Goods: Protestant Ethics and Kierkegaardian Selfhood, Matias Møl Dalsgaard; 11. Narrativity, Aspect, and Selfhood, Michael J. Sigrist; 12. The Senses of an Ending, Kathy Behrendt; 13. The End? Kierkegaard’s Death and its Implications for Telling his Story, George Pattison.

What People are Saying About This

Edward F. Mooney

This wonderful collection tackles the issue of who I am and where I’m going (if anywhere), and the place of telling my story in forming my identity.　It opens new vistas on this philosophical concern, drawing on MacIntyre, Taylor and Frankfurt, and centrally, Kierkegaard – a virtuoso explorer of this terrain.

University of Notre Dame Alasdair MacIntyre

Are our lives enacted dramatic narratives? Did Kierkegaard understand human existence in these terms? Anyone grappling with these two questions will find in these excellent essays a remarkable catalogue of insights and arguments to be reckoned with in giving an answer. That is no small achievement.

Editorial Reviews

Are our lives enacted dramatic narratives? Did Kierkegaard understand human existence in these terms? Anyone grappling with these two questions will find in these excellent essays a remarkable catalogue of insights and arguments to be reckoned with in giving an answer. That is no small achievement.

University of Notre Dame Alasdair MacIntyre

This wonderful collection tackles the issue of who I am and where I’m going (if anywhere), and the place of telling my story in forming my identity.　It opens new vistas on this philosophical concern, drawing on MacIntyre, Taylor and Frankfurt, and centrally, Kierkegaard – a virtuoso explorer of this terrain.

Edward F. Mooney