Normativity
Judith Jarvis Thomson's Normativity is a study of normative thought. She brings out that normative thought is not restricted to moral thought. Normative judgments divide into two sub-kinds, the evaluative and the directive; but the sub-kinds are larger than is commonly appreciated. Evaluative judgments include the judgments that such and such is a good umbrella, that Alfred is a witty comedian, and that Bert answered Carol's question correctly, as well as the judgment that David is a good human being. Directive judgments include the judgment that a toaster should toast evenly, that Edward ought to get a haircut, and that Frances must move her rook, as well as the judgment that George ought to be kind to his little brother. Thomson describes how judgments of these two sub-kinds interconnect and what makes them true when they are true. Given the extensiveness of the two sub-kinds of normative judgment, our everyday thinking is rich in normativity, and moreover, there is no gap between normative and factual thought. The widespread suspicion of the normative is therefore in large measure due to nothing deeper than an excessively narrow conception of what counts as a normative judgment.
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Normativity
Judith Jarvis Thomson's Normativity is a study of normative thought. She brings out that normative thought is not restricted to moral thought. Normative judgments divide into two sub-kinds, the evaluative and the directive; but the sub-kinds are larger than is commonly appreciated. Evaluative judgments include the judgments that such and such is a good umbrella, that Alfred is a witty comedian, and that Bert answered Carol's question correctly, as well as the judgment that David is a good human being. Directive judgments include the judgment that a toaster should toast evenly, that Edward ought to get a haircut, and that Frances must move her rook, as well as the judgment that George ought to be kind to his little brother. Thomson describes how judgments of these two sub-kinds interconnect and what makes them true when they are true. Given the extensiveness of the two sub-kinds of normative judgment, our everyday thinking is rich in normativity, and moreover, there is no gap between normative and factual thought. The widespread suspicion of the normative is therefore in large measure due to nothing deeper than an excessively narrow conception of what counts as a normative judgment.
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Normativity

Normativity

by Judith Jarvis Thomson
Normativity

Normativity

by Judith Jarvis Thomson

Paperback

$39.95 
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Overview

Judith Jarvis Thomson's Normativity is a study of normative thought. She brings out that normative thought is not restricted to moral thought. Normative judgments divide into two sub-kinds, the evaluative and the directive; but the sub-kinds are larger than is commonly appreciated. Evaluative judgments include the judgments that such and such is a good umbrella, that Alfred is a witty comedian, and that Bert answered Carol's question correctly, as well as the judgment that David is a good human being. Directive judgments include the judgment that a toaster should toast evenly, that Edward ought to get a haircut, and that Frances must move her rook, as well as the judgment that George ought to be kind to his little brother. Thomson describes how judgments of these two sub-kinds interconnect and what makes them true when they are true. Given the extensiveness of the two sub-kinds of normative judgment, our everyday thinking is rich in normativity, and moreover, there is no gap between normative and factual thought. The widespread suspicion of the normative is therefore in large measure due to nothing deeper than an excessively narrow conception of what counts as a normative judgment.

Product Details

ISBN-13: 9780812696585
Publisher: Open Court Publishing Company
Publication date: 12/30/2008
Series: The Paul Carus Lectures , #22
Pages: 240
Product dimensions: 5.90(w) x 8.90(h) x 0.80(d)

About the Author

Judith Jarvis Thomson is Professor of Philosophy at the Massachusetts Institute of Technology and the author of many works in ethics, theory of action, and metaphysics. Her earlier books include Goodness and Advice (2003), The Realm of Rights (1990), and Rights, Restitution, and Risk (1986).

Table of Contents

Preface ix

I Goodness 1

II Goodness Properties 19

III Expressivism 35

IV Betterness Relations 59

V Virtue/Kind Properties 69

VI Correctness Properties (Acts) 83

VII Correctness Properties (Mental States) 109

VIII Reasons-For (Mental States) 125

IX Reasons-For (Acts) 145

X On Some Views about "Ought": Relativism, Dilemmas, Means-Ends 165

XI On Some Views about "Ought": Belief, Outcomes, Epistemic Ought 187

XII Directives 207

Addendum 1 "Red" and "Good" 233

Addendum 2 Correctness 249

Addendum 3 Reasons 253

Addendum 4 Reasoning 257

Index of Names 271

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