A Plea for Eros

A Plea for Eros

by Siri Hustvedt

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Product Details

ISBN-13: 9780312425531
Publisher: Picador
Publication date: 12/27/2005
Edition description: First Edition
Pages: 240
Sales rank: 673,243
Product dimensions: 5.50(w) x 8.50(h) x 0.55(d)

About the Author

Siri Hustvedt is the author of The Blindfold and The Enchantment of Lily Dahl, which are available from Picador. Her essays on art, Mysteries of the Rectangle, are available from Princeton Architectural Press. She lives in Brooklyn, New York, with her husband, Paul Auster.


New York, New York

Date of Birth:

February 19, 1955

Place of Birth:

Northfield, Minnesota


B.A. in history, St. Olaf College; Ph.D. in English, Columbia University

Read an Excerpt



My father once asked me if I knew where yonder was. I said I thought yonder was another word for there. He smiled and said, "No, yonder is between here and there." This little story has stayed with me for years as an example of linguistic magic: It identified a new space—-a middle region that was neither here nor there—-a place that simply didn't exist for me until it was given a name. During my father's brief explanation of the meaning of yonder, and every time I've thought of it since, a landscape appears in my mind: I am standing at the crest of a small hill looking down into an open valley where there is a single tree, and beyond it lies the horizon defined by a series of low mountains or hills. This dull but serviceable image returns when I think of yonder, one of those wonderful words I later discovered linguists call "shifters"—-words distinct from others because they are animated by the speaker and move accordingly. In linguistic terms this means that you can never really find yourself yonder. Once you arrive at yonder tree, it becomes here and recedes forever into that imaginary horizon. Words that wobble attract me. The fact that here and there slide and slip depending on where I am is somehow poignant, revealing both the tenuous relation between words and things and the miraculous flexibility of language.

The truth is that what fascinates me is not so much being in a place as not being there: how places live in the mind once you have left them, how they are imagined before you arrive, or how they are seemingly called out of nothing to illustrate a thought or story like my tree down yonder. These mental spaces map our inner lives more fully than any "real" map, delineating the borders of here and there that also shape what we see in the present. My private geography, like most people's, excludes huge portions of the world. I have my own version of the famous Saul Steinberg map of the United States that shows a towering Manhattan; a shrunken, nearly invisible Midwest, South, and West; and ends in a more prominent California featuring Los Angeles. There have been only three important places in my life: Northfield, Minnesota, where I was born and grew up with my parents and three younger sisters; Norway, birthplace of my mother and my father's grandparents; and New York City, where I have now lived for the past seventeen years.

When I was a child, the map consisted of two regions only: Minnesota and Norway, my here and my there. And although each remained distinct from the other—-Norway was far away across the ocean and Minnesota was immediate, visible, and articulated into the thousands of subdivisions that make up everyday geography—-the two places intermingled in language. I spoke Norwegian before I spoke English. Literally my mother's tongue, Norwegian remains for me a language of childhood, of affection, of food, and of songs. I often feel its rhythms beneath my English thoughts and prose, and sometimes its vocabulary invades both. I spoke Norwegian first because my maternal grandmother came to stay in Northfield before I had my first birthday and lived with us for nine months; but after she returned home, I began learning English and forgot Norwegian. It came back to me when I traveled with my mother and sister to Norway in 1959. During those months in Norway, when I was four years old and my sister Liv was only two and a half, we forgot English. When we found ourselves back in Minnesota, we remembered English and promptly forgot Norwegian again. Although the language went dormant for us, it lived on in our house. My parents often spoke Norwegian to each other, and there were words Liv and I and Astrid and Ingrid used habitually and supposed were English words but were not. For example, the Norwegian words for bib, sausage, peeing, and butt all submerged their English equivalents. Liv and I remember using these words with friends and how surprised we were to see their befuddled faces. The paraphernalia of infancy, of food, and inevitably the language of the toilet were so connected to our mother that they existed only in Norwegian. When I was twelve, my father, a professor of Norwegian language and literature, took a sabbatical year in Bergen, and Norwegian came back to me in a kind of flash. After that, it stuck. The speed with which we four sisters transferred our lives into Norwegian is nothing short of remarkable. During that year we played, thought, and dreamed in Norwegian.

I returned to Norway in 1972 and attended gymnasium in Bergen for a year. That time my family was not with me. I lived with my aunt and uncle outside the city and took the bus to school. Sometime during the initial weeks of my stay, I had a dream. I cannot remember its content, but the dream took place in Norwegian with English subtitles. I will always think of that dream as limbo. Its cinematic code expressed precisely my place between two cultures and two languages. But soon the metaphorical subtitles of my life disappeared, and I immersed myself in the dream's "original" language. It has now been twenty-three years since I really lived in Norwegian. It surprises even me that less than three of my forty years were actually spent in Norway and that nearly every minute of that time was lived in Bergen. I speak Norwegian with such a broad Bergen dialect that my parents find it comical. That dialect is the real legacy of my years in Bergen, the imprint of an experience that will not leave me. Chances are even senility won't rob me of it, since the old and feebleminded often return to the language of early childhood. And yet Norwegian survives in me not only as a sign of Bergen but as a sign of my parents' house in Minnesota. It is not for nothing, after all, that when my stepson, Daniel, was a very little boy and he looked forward to going home to Minnesota with me and his father for Christmas, he would ask, "When are we going to Norway?"

If language is the most profound feature of any place, and I think it is, then perhaps my childhood history of forgetting and remembering enacts in miniature the dialectic of all immigrant experience: here and there are in a relation of constant strain that is chiefly determined by memory. My father, who is a third-generation Norwegian, speaks English with a Norwegian accent, testament to an American childhood that was lived largely in Norwegian. Although separated by an ocean, my mother and father grew up speaking the same language.

Copyright © 2005 by Siri Hustvedt

Table of Contents


A Plea for Eros

Franklin Pangborn: An Apologia

Eight Days in a Corset

Being a Man

Leaving Your Mother

Living with Strangers

9/11, or One Year Later

The Bostonians: Personal and Impersonal Words

Charles Dickens and the Morbid Fragment

Extracts from a Story of the Wounded Self

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Plea for Eros 3 out of 5 based on 0 ratings. 1 reviews.
marialondon on LibraryThing 6 months ago
This is the second book I've read by Siri Hustvedt. The first was her novel 'What I loved', which I think shared some of the same strenghts and flaws with 'A plea for eros'.The strenghts, as I see it, have to do with Hustvedt's elegant writing style, richness of thought, and breadth of knowledge. She very obviously is an intellectual, a woman who has been reading books and thinking about books (and art) all through her life; she also has a good understanding of human psychology, of the vicissitudes and peculiarities of sexual relationships, of the complex fabric of parenting and child-adult relations. Essays such as 'Yonder', where she explores her double (American / Norwegian) roots, or others where she explores her relationship to her mother and daughter, are nicely written, insightful, and provide food for thought.In a way 'A plea for eros' could have been split in two parts, since the essays in it belong to two quite distinct categories- one part is Hustvedt's literature essays, the other is her essays about human relationships, sexuality, family, parenting etc. I think the latter are more appealing but also more problematic- as I said, I think they share the same strenghts and flaws with 'What I loved'.The problem is an exhibitionism, a kind of self-consciousness which is as if Siri Hustvedt is providing us with a glimpse into her life, a life that I get the feeling we should be admiring (even though this is done in a most subtle way). A good example is her description of her first few days in New York, where she moved as a young woman from a small-town in Minnesota: 'My first few days' she says 'were spent rereading Crime and Punishment in a state that closely resembled fever'. Now is it just me or is this a pretentious phrase, which does not ring true at all? In a nutshell, there is a sense in this book, as in 'What I loved', of frequent name-dropping (mostly intellectual name dropping...which doesn't make it any less so!) and of sharing quite private moments, like her description of meeting and falling in love with her author-husband, Paul Auster. As I said, these characteristics could be considered strenghts, since Hustvedt's books end up being quite personal, direct and often very true. But they are also flaws, since her descriptions of herself and her life often become quite idealized and a bit pretentious.