Return to Philosophy
From its earliest beginnings and through much of its history, the philosophical enterprise has rooted its intellectual procedures in common sense. Ordinary discourse is what the pre-Socratic thinkers did at the dawn of speculation. The same approach was characteristic of the medieval mystics, Pascal in the seventeenth century, and Gaston Bachelard in the twentieth century. However with the ascendency of the physical sciences, mathematics, and depth psychology as influences in contemporary thought, philosophical language and forms of expression became increasingly distant from ordinary language. This created estrangement and confusion in the learner's mind. In Return to Philosophy Thomas Molnar diagnoses the verbal derailment of philosophy and shows how it might be reconnected to the realities of human life.

While granting that philosophy must use a somewhat'specialized language, Molnar attacks jargon-laden thought by tracing certain root assumptions that go deeper than the issue of language itself. He locates these assumptions in the work of philosophers who, espousing modernity, no longer trust the "reality of the real," and are convinced that the world and our perception of it are elusive, offering no foundation except in the human mind which, however, is also the result of a "social contract," a temporary consensus or transient network of meanings readily discardable. According to changing ideologies and social structures we use "signs" linguistic, psychological, hermeneutical, structuralist, existentialist not to express reality but to establish communication with others. Philosophy, then, shifts from the task of knowing reality to the task of communicating here and now.

Return to Philosophy is a unique endeavor. Molnar's book unmasks the modern derailment and shows that many leading philosophers do not so much philosophize, but merely elaborate verbal-technical instruments in what may be little more than trivial language games. This volume will be of interest to philosophers, cultural historians, and sociologists.

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Return to Philosophy
From its earliest beginnings and through much of its history, the philosophical enterprise has rooted its intellectual procedures in common sense. Ordinary discourse is what the pre-Socratic thinkers did at the dawn of speculation. The same approach was characteristic of the medieval mystics, Pascal in the seventeenth century, and Gaston Bachelard in the twentieth century. However with the ascendency of the physical sciences, mathematics, and depth psychology as influences in contemporary thought, philosophical language and forms of expression became increasingly distant from ordinary language. This created estrangement and confusion in the learner's mind. In Return to Philosophy Thomas Molnar diagnoses the verbal derailment of philosophy and shows how it might be reconnected to the realities of human life.

While granting that philosophy must use a somewhat'specialized language, Molnar attacks jargon-laden thought by tracing certain root assumptions that go deeper than the issue of language itself. He locates these assumptions in the work of philosophers who, espousing modernity, no longer trust the "reality of the real," and are convinced that the world and our perception of it are elusive, offering no foundation except in the human mind which, however, is also the result of a "social contract," a temporary consensus or transient network of meanings readily discardable. According to changing ideologies and social structures we use "signs" linguistic, psychological, hermeneutical, structuralist, existentialist not to express reality but to establish communication with others. Philosophy, then, shifts from the task of knowing reality to the task of communicating here and now.

Return to Philosophy is a unique endeavor. Molnar's book unmasks the modern derailment and shows that many leading philosophers do not so much philosophize, but merely elaborate verbal-technical instruments in what may be little more than trivial language games. This volume will be of interest to philosophers, cultural historians, and sociologists.

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Return to Philosophy

Return to Philosophy

by Thomas Molnar
Return to Philosophy
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Return to Philosophy

Return to Philosophy

by Thomas Molnar

Overview

From its earliest beginnings and through much of its history, the philosophical enterprise has rooted its intellectual procedures in common sense. Ordinary discourse is what the pre-Socratic thinkers did at the dawn of speculation. The same approach was characteristic of the medieval mystics, Pascal in the seventeenth century, and Gaston Bachelard in the twentieth century. However with the ascendency of the physical sciences, mathematics, and depth psychology as influences in contemporary thought, philosophical language and forms of expression became increasingly distant from ordinary language. This created estrangement and confusion in the learner's mind. In Return to Philosophy Thomas Molnar diagnoses the verbal derailment of philosophy and shows how it might be reconnected to the realities of human life.

While granting that philosophy must use a somewhat'specialized language, Molnar attacks jargon-laden thought by tracing certain root assumptions that go deeper than the issue of language itself. He locates these assumptions in the work of philosophers who, espousing modernity, no longer trust the "reality of the real," and are convinced that the world and our perception of it are elusive, offering no foundation except in the human mind which, however, is also the result of a "social contract," a temporary consensus or transient network of meanings readily discardable. According to changing ideologies and social structures we use "signs" linguistic, psychological, hermeneutical, structuralist, existentialist not to express reality but to establish communication with others. Philosophy, then, shifts from the task of knowing reality to the task of communicating here and now.

Return to Philosophy is a unique endeavor. Molnar's book unmasks the modern derailment and shows that many leading philosophers do not so much philosophize, but merely elaborate verbal-technical instruments in what may be little more than trivial language games. This volume will be of interest to philosophers, cultural historians, and sociologists.

Product Details

ISBN-13: 9781560002512
Publisher: Transaction Publishers
Publication date: 01/30/1996
Pages: 120
Product dimensions: 6.00(w) x 9.00(h) x (d)

About the Author

Thomas Molnar (1921-2010) was professor of philosophy of religion at the University of Budapest, Hungary. He is the author of over forty books (in both English and French), including God and the Knowledge of Reality; The Decline of the Intellectual; Africa: A Political Travelogue; and The Counter-Revolution.

Table of Contents

1: What does “Introduction to Philosophy” Mean?; 2: The Rational and the Nonrational; 3: Cosmological Considerations; 4: Problems of Anthropology; 5: Morality and Society; 6: Religion; 7: The Contemporary Trend; 8: Can Philosophy Change the World?; 9: Conclusion
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