Rightness as Fairness: A Moral and Political Theory
Rightness as Fairness provides a uniquely fruitful method of 'principled fair negotiation' for resolving applied moral and political issues that requires merging principled debate with real-world negotiation.

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Rightness as Fairness: A Moral and Political Theory
Rightness as Fairness provides a uniquely fruitful method of 'principled fair negotiation' for resolving applied moral and political issues that requires merging principled debate with real-world negotiation.

99.99 In Stock
Rightness as Fairness: A Moral and Political Theory

Rightness as Fairness: A Moral and Political Theory

by Marcus Arvan
Rightness as Fairness: A Moral and Political Theory

Rightness as Fairness: A Moral and Political Theory

by Marcus Arvan

Hardcover(1st ed. 2016)

$99.99 
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Overview

Rightness as Fairness provides a uniquely fruitful method of 'principled fair negotiation' for resolving applied moral and political issues that requires merging principled debate with real-world negotiation.


Product Details

ISBN-13: 9781137541802
Publisher: Palgrave Macmillan UK
Publication date: 04/06/2016
Edition description: 1st ed. 2016
Pages: 271
Product dimensions: 5.51(w) x 8.50(h) x (d)

About the Author

Marcus Arvan is Assistant Professor of Philosophy at the University of Tampa, US. He works primarily in ethics and social-political philosophy, as well as metaphysics and philosophy of science. His work has appeared in various journals including Journal of Ethics and Social Philosophy, Philosophical Psychology, and The Philosophical Forum.

Table of Contents

List of Tables
Acknowledgements
INTRODUCTION
PART I: ETHICS FOR THE TWENTY-FIRST CENTURY
1. Distinguishing Truth from Seeming-Truth
2. Seven Principles of Theory-Selection
2.1. Firm Foundations
2.2. Internal Coherence
2.3. External Coherence
2.4. Explanatory Power
2.5. Unity
2.6. Parsimony
2.7. Fruitfulness
3. The Case for Instrumentalism
3.1. The Firmest Foundation
3.2. The Promise of Parsimony, Unity, Explanatory Power, and Fruitfulness
3.3. Advantages over Alternatives
3.3.1. Advantages over Intuitionism
3.3.2. Advantages over Reflective Equilibrium
3.3.3. Advantages over Moral-Language Analysis
3.3.4. Advantages over Constitutivism
3.3.5. Advantages over Second and Third-Personalism
3.3.6. Advantages over Sterba's Dialecticalism
3.3.7. Conclusion
4. Disarming Initial Concerns
4.1. The Wrong Kinds of Reasons?
4.2. Not a Firm Foundation?
4.3. Unconvincing and Artificial?
4.4. Three Promissory Notes
4.4.1. Not the Wrong Kinds of Reasons?
4.4.2. Firm Foundations After All?
4.4.3. Convincing and Intuitive?
5. Conclusion
PART II: THE PROBLEM OF POSSIBLE FUTURE SELVES
1. Our Capacities to Care about Our Past and Future
2. The Problem of Possible Future Selves
2.1. Possible Futures
2.2. Possible Psychologies
2.3. Possible Choices
2.4. A Very Real Problem
3. Morality as the Solution?
4. Is the Problem Too Contingent?
5. Two Nonsolutions
5.1. Nonsolution 1: Probable Futures
5.2. Nonsolution 2: Diachronic Motivational Consistency
6. Conclusion: An Unsolved Problem
PART III: THE CATEGORICAL-INSTRUMENTAL IMPERATIVE
1. Interests in Diachronic Cooperation
2. Three Types of Interests
2.1. Involuntary Interests
2.2. Semivoluntary Interests
2.3. Voluntary Interests
3. The Categorical-Instrumental Imperative
4. Just Conscience?
5. An Intuitive Solution to the Problem of Possible Future Selves?
6. Conclusion
PART IV: THREE UNIFIED FORMULATIONS
1. The Humanity-and-Sentience Formulation
1.1. Possible Other-Human-Regarding Interests
1.2. Possible Nonhuman-Animal-Regarding Interests
1.3. Possible Sentient-Being-Regarding Interests
1.4. Derivation of the Humanity-and-Sentience Formulation
2. The Kingdom-of-Human-and-Sentient-Ends Formulation
3. Advantages over Kantian Ethics
3.1. Firmer Foundations
3.2. Greater Internal Coherence
3.3. Greater External Coherence
3.4. Greater Explanatory Power, Unity and Parsimony
3.5. Greater Fruitfulness
4. Conclusion
PART V: THE MORAL ORIGINAL POSITION
1. Rawls' Original Position
1.1. Rawls' Kantian Rationale
1.2. Rawls' Reflective-Equilibrium Rationale
1.3. Rawls' Public Reason Rationale
2. Some Common Critiques
2.1. Kantian Critiques
2.2. Reflective-Equilibrium Critiques
2.3. Public Reason Critiques
3. The Case for a Moral Original Position
4. Corroborating the Critiques
4.1. Corroborating Kantian Critiques
4.2. Corroborating Reflective-Equilibrium Critiques
4.3. Corroborating Public Reason Critiques
5. Conclusion
PART VI: RIGHTNESS AS FAIRNESS
1. Derivation of Four Principles of Fairness
1.1. The Principle of Negative Fairness
1.2. The Principle of Positive Fairness
1.3. The Principle of Fair Negotiation
1.4. The Principle of Virtues of Fairness
2. Rightness as Fairness: A Unified Standard of Right and Wrong
3. Rightness as Fairness in Practice: Principled Fair Negotiation
3.1. Kant's Four Cases
3.2. How Numbers Should Count: Trolleys, Torture, and Unwilling Organ Donors
3.3. World Poverty
3.4. Distribution of Scarce Medical Resources
3.5. The Ethical Treatment of Animals
4. Conclusion
PART VII: LIBERTARIAN EGALITARIAN COMMUNITARIANISM
1. Libertarianism, Egalitarianism, and Communitarianism
1.1. Libertarianism: Attractions and Critiques
1.2. Egalitarianism: Attractions and Critiques
1.3. Egalitarianism: Attractions and Critiques
2. The Case for Libertarian Egalitarian Communitarianism
3. Additional Advantages
3.1. (Qualified) Fair Negotiation over Divisiveness
3.2. Resolving the Scope and Requirements of Justice
3.3. Resolving the Ideal-Nonideal Theory Distinction
4. Conclusion
PART VIII: EVALUATING RIGHTNESS AS FAIRNESS
1. Firmer Foundations
2. Greater Internal Coherence
3. Greater External Coherence
4. Greater Explanatory Power5. Greater Unity
6. Greater Parsimony
7. Greater Fruitfulness
8. Conclusion
References
Bibliography
Index
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