Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka
Beyond nostalgic tea industry ads romanticizing colonial Ceylon and the impoverished conditions that beleaguer Tamil tea workers are the stories of the women, men, and children who have built their families and lives in line houses on tea plantations since the nineteenth century. The tea industry’s economic crisis and Sri Lanka's twenty-six year long civil war have ushered in changes to life and work on the plantations, where family members now migrate from plucking tea to performing domestic work in the capital city of Colombo or farther afield in the Middle East. Using feminist ethnographic methods in research that spans the transitional time between 2008 and 2017, Mythri Jegathesan presents the lived experience of these women and men working in agricultural, migrant, and intimate labor sectors.

In Tea and Solidarity, Jegathesan seeks to expand anthropological understandings of dispossession, drawing attention to the political significance of gender as a key feature in investment and place making in Sri Lanka specifically, and South Asia more broadly. This vivid and engaging ethnography sheds light on an otherwise marginalized and often invisible minority whose labor and collective heritage of dispossession as “coolies” in colonial Ceylon are central to Sri Lanka’s global recognition, economic growth, and history as a postcolonial nation.

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Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka
Beyond nostalgic tea industry ads romanticizing colonial Ceylon and the impoverished conditions that beleaguer Tamil tea workers are the stories of the women, men, and children who have built their families and lives in line houses on tea plantations since the nineteenth century. The tea industry’s economic crisis and Sri Lanka's twenty-six year long civil war have ushered in changes to life and work on the plantations, where family members now migrate from plucking tea to performing domestic work in the capital city of Colombo or farther afield in the Middle East. Using feminist ethnographic methods in research that spans the transitional time between 2008 and 2017, Mythri Jegathesan presents the lived experience of these women and men working in agricultural, migrant, and intimate labor sectors.

In Tea and Solidarity, Jegathesan seeks to expand anthropological understandings of dispossession, drawing attention to the political significance of gender as a key feature in investment and place making in Sri Lanka specifically, and South Asia more broadly. This vivid and engaging ethnography sheds light on an otherwise marginalized and often invisible minority whose labor and collective heritage of dispossession as “coolies” in colonial Ceylon are central to Sri Lanka’s global recognition, economic growth, and history as a postcolonial nation.

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Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka

Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka

Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka

Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka

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Overview

Beyond nostalgic tea industry ads romanticizing colonial Ceylon and the impoverished conditions that beleaguer Tamil tea workers are the stories of the women, men, and children who have built their families and lives in line houses on tea plantations since the nineteenth century. The tea industry’s economic crisis and Sri Lanka's twenty-six year long civil war have ushered in changes to life and work on the plantations, where family members now migrate from plucking tea to performing domestic work in the capital city of Colombo or farther afield in the Middle East. Using feminist ethnographic methods in research that spans the transitional time between 2008 and 2017, Mythri Jegathesan presents the lived experience of these women and men working in agricultural, migrant, and intimate labor sectors.

In Tea and Solidarity, Jegathesan seeks to expand anthropological understandings of dispossession, drawing attention to the political significance of gender as a key feature in investment and place making in Sri Lanka specifically, and South Asia more broadly. This vivid and engaging ethnography sheds light on an otherwise marginalized and often invisible minority whose labor and collective heritage of dispossession as “coolies” in colonial Ceylon are central to Sri Lanka’s global recognition, economic growth, and history as a postcolonial nation.


Product Details

ISBN-13: 9780295745671
Publisher: University of Washington Press
Publication date: 06/17/2019
Series: Decolonizing Feminisms
Edition description: New Edition
Pages: 288
Product dimensions: 6.00(w) x 9.00(h) x (d)
Age Range: 18 Years

About the Author

Mythri Jegathesan is assistant professor of anthropology at Santa Clara University.

Table of Contents

Preface ix

Acknowledgments xv

Abbreviations xxi

Note on Transliteration xxiii

Introduction Unbecoming Labor 3

1 Productive Alternatives 27

2 Unfixing Language and Landscape 50

3 Living the Wage 77

4 Building Home 100

5 "From the Womb to the Tomb" 126

6 Dignity and Shame 151

7 Contingent Solidarities 176

Conclusion 201

Notes 213

Bibliography 231

Index 245

What People are Saying About This

Michelle Gamburd

Examines the lives of women residing (and often working) on tea plantations in Sri Lanka’s central highlands, with emphasis on how the prevailing cultural norms and labor relations limit and disempower them.

Michele Gamburd

"Examines the lives of women residing (and often working) on tea plantations in Sri Lanka’s central highlands, with emphasis on how the prevailing cultural norms and labor relations limit and disempower them."

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