The Equinox, in print from 1909-1919, was a magical journal published by Aleister Crowley and included Crowley's own A.A. laws, rituals and rites, reviews, and magical works by other important practitioners. Published as ten volumes, much of the material remains out of print today. Now, for the first time since Israel Regardie's selections Gems from the Equinox (1974) renowned scholar and U.S. Deputy Grandmaster General of the O.T.O. Lon Milo DuQuette presents readers with his own selections from this classic publication, The Best of the Equinox.
Volume III of the series presents perhaps the most titillating of esoteric subjects, Sex Magick. Once he grasped the fundamentals of sexual magick, Aleister Crowley understood it to be the key that unlocks the secrets of the universe. He dedicated the entire second half of his life to exploring its mysteries. This volume presents the bulk of Crowley's written works on the subject and includes The Gnostic Mass, Energized Enthusiasm, Liber A'ash, Liber Chath, and Liber Stellae Rubeae.
About the Author
Aleister Crowley (1875-1947) was the most widely read author in 20th-century occultism. He single-handedly redefined magic as a field of inquiry and endeavor through his books and the order that he led--the A.A. and the O.T.O. He is the author several books including The Book of the Law, 777 & Other Qabalistic Writings, and The Book of Thoth.
Lon Milo DuQuette is the author of 15 critically acclaimed books on Magic and the Occult including Understanding Aleister Crowley's Thoth Tarot. An authority on tarot and ceremonial magic, he is one of the most respected writers and lecturers in the field of the Western Mystery Traditions. Visit him at: www.lonmiloduquette.com.
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THE BEST OF THE EQUINOX VOLUME III: SEX MAGICK
By ALEISTER CROWLEY
Red Wheel/Weiser, LLCCopyright © 2013 Red Wheel/Weiser
All rights reserved.
O.T.O ECCLESIAE GNOSTICAE CATHOLICAE CANON MISSAE
I OF THE FURNISHINGS OF THE TEMPLE
In the East, that is, in the direction of Boleskine, which is situated on the South-Eastern shore of Loch Ness in Scotland, two miles east of Foyers, is a shrine or High Altar. Its dimensions should be 7 feet in length, 3 feet in breadth, 44 inches in height. It should be covered with a crimson altar-cloth, on which may be embroidered fleur-de-lys in gold, or a sunblaze, or other suitable emblem.
On each side of it should be a pillar or Obelisk, with countercharges in black and white.
Below it should be the dais of three steps, in black and white squares.
Above it is the super-altar, at whose top is the Stélé of Revealing in reproduction, with four candles on each side of it. Below the stélé is a place for the Book of the Law, with six candles on each side of it. Below this again is The Holy Graal, with roses on each side of it. There is room in front of the Cup for the Paten. On each side beyond the roses, are two great candles.
All this is enclosed within a great Veil.
Forming the apex of an equilateral triangle whose base is a line drawn between the pillars, is a small black square altar, of superposed cubes.
Taking this altar as the middle of the base of a similar and equal triangle, at the apex of this second triangle is a small circular font.
Repeating, the apex of a third triangle is an upright Tomb.
II OF THE OFFICERS OF THE MASS
The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white robe.
The Priestess. Should be actually Virgo Intacta, or specially dedicated to the service of the Great Order. She is clothed in white, blue, and gold. She bears the Sword from a red girdle, and the Paten and Hosts, or Cakes of Light.
The Deacon. He is clothed in white and yellow. He bears the Book of the Law.
Two Children. They are clothed in white and black. One bears a pitcher of water and a cellar of salt, the other a censer of fire and a casket of perfume.
III OF THE CEREMONY OF THE INTROIT
The Deacon, opening the door of the Temple, admits the congregation, and takes his stand between the small altar and the font. (There should be a doorkeeper to attend to the admission.)
The Deacon advances and bows before the open shrine where the Graal is exalted. He kisses the Book of the Law three times, opens it, and places it upon the super-altar. He turns West.
The Deacon. Do what thou wilt shall be the whole of the Law. I proclaim the Law of Light, Life, Love, and Liberty in the name of IAO.
The Congregation. Love is the law, love under will.
The Deacon goes to his place between the altar of incense and the font, faces east, and gives the step and sign of a Man and a Brother. All imitate him.
The Deacon and all the People. I believe in one secret and ineffable LORD; and in one Star in the Company of Stars of whose fire we are created, and to which we shall return; and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole viceregent of the Sun upon the Earth; and in one Air the nourisher of all that breathes.
And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.
And I believe in the Serpent and the Lion, Mystery of Mystery, in His name BAPHOMET.
And I believe in one Gnostic and Catholic Church of Light, Life, Love and Liberty, the Word of whose Law is THELEMA.
And I believe in the communion of Saints.
And, forasmuch as meat and drink are transmuted in us daily into spiritual substance, I believe in the Miracle of the Mass.
And I confess one Baptism of Wisdom, whereby we accomplish the Miracle of Incarnation.
And I confess my life one, individual, and eternal that was, and is, and is to come.
AUMN. AUMN. AUMN.
Music is now played. The child enters with the ewer and the salt. The Virgin enters with the Sword and the Paten. The child enters with the censer and the perfume. They face the Deacon, deploying into line, from the space between the two altars.
The Virgin. Greeting of Earth and Heaven!
All give the Hailing sign of a Magician, the Deacon leading.
The Priestess, the negative child on her left, the positive on her right, ascends the steps of the High Altar, they awaiting her below. She places the Paten before the Graal. Having adored it, she descends, and with the children following her, the positive next her, she moves in a serpentine manner involving 31/2 circles of the temple. (Deosil about altar, widdershins about font, deosil about altar and font, widdershins about altar and to the Tomb in the West.) She draws her Sword, and pulls down the Veil, therewith.
The Priestess. By the power of * Iron, I say unto thee, Arise. In the name of our Lord the * Sun, and of our Lord * ... that thou mayst administer the virtues to the Brethren.
She sheathes the Sword.
The PRIEST, issuing from the Tomb, holding the Lance erect with both hands, right over left, against his breast, takes the first three regular steps.
He then gives the Lance to the Priestess, and gives the three penal signs.
He then kneels, and worships the Lance with both hands.
The PRIEST. I am a man among men.
He takes again the Lance, and lowers it. He rises.
The PRIEST. How should I be worthy to administer the virtues to the Brethren?
The Priestess takes from the child the water and the salt, and mixes them in the font.
The Priestess. Let the salt of Earth admonish the Water to bear the virtue of the Great Sea. (Genuflects.) Mother, be thou adored.
She returns to the West. * on PRIEST with open hand doth she make, over his forehead, breast, and body.
Be the PRIEST pure of body and soul!
The PRIESTESS takes the censer from the child, and places it on the small altar. She puts incense therein.
Let the Fire and the Air make sweet the world! (Genuflects.)
Father, be thou adored.
She returns West, and makes + with the censer before the PRIEST, thrice as before.
Be the PRIEST fervent of body and soul!
(The children resume their weapons as they are done with.)
The Deacon now takes the consecrated Robe from the High Altar, and brings it to her. She robes the PRIEST in his Robe of scarlet and gold.
Be the flame of the Sun thine ambience, O thou PRIEST of the SUN!
The Deacon brings the crown from the High Altar. (The crown may be of gold or platinum, or of electrum magicum; but with no other metals, save the small proportions necessary to a proper alloy. It may be adorned with divers jewels, at will. But it must have the Uraeus serpent twined about it, and the cap of maintenance must match the scarlet of the Robe. Its texture should be velvet.)
Be the Serpent thy crown, O thou PRIEST of the LORD!
Kneeling, she takes the Lance, between her open hands, and runs them up and down upon the shaft eleven times, very gently.
Be the LORD present among us!
All give the Hailing Sign.
The People. So mote it be.
IV OF THE CEREMONY OF THE OPENING OF THE VEIL
THE PRIEST. Thee therefore whom we adore we also invoke. By the power of the lifted Lance!
He raises the Lance. All repeat Hailing Sign.
A phrase of triumphant music.
The PRIEST takes the PRIESTESS by her right hand with his left, keeping the Lance raised.
I, PRIEST and KING, take thee, Virgin pure without spot; I upraise thee; I lead thee to the East; I set thee upon the summit of the Earth.
He thrones the PRIESTESS upon the altar. The Deacon and the children follow, they in rank, behind him.
The Priestess takes the Book of the Law, resumes her seat, and holds it open on her breast with her two hands, making a descending triangle with thumbs and forefingers.
The PRIEST gives the lance to the Deacon to hold, and takes the ewer from the child, and sprinkles the PRIESTESS, making five crosses, forehead, shoulders, and thighs.
The thumb of the PRIEST is always between his index and medius, whenever he is not holding the Lance.
The PRIEST takes the censer from the child, and makes five crosses, as before.
The children replace their weapons on their respective altars.
The PRIEST kisses the Book of the Law three times.
He kneels for a space in adoration, with joined hands, knuckles closed, thumb in position aforesaid.
He rises, and draws the veil over the whole altar.
All rise and stand to order.
The PRIEST takes the lance from the DEACON, and holds it as before, as Osiris or Pthah. He circumambulates the Temple three times, followed by the DEACON and the children as before. (These, when not using their hands, keep their arms crossed upon their breasts.)
At the last circumambulation they leave him, and go to the place between the font and the small altar, where they kneel in adoration, their hands joined palm to palm, and raised above their heads.
All imitate this motion.
The PRIEST returns to the East, and mounts the first step of the altar.
THE PRIEST. O circle of Stars whereof our Father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom Time is ashamed, the mind bewildered, and the understanding dark, not unto Thee may we attain, unless Thine image be Love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke Thee.
Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat; O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous.
During this speech the Priestess must have divested herself completely of her robe. See CCXX. I. 62.
The Priestess. But to love me is better than all things; if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of earth in splendour and pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich head-dress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me! To me! To me! Sing the rapturous love-song unto me! Burn to me perfumes! Drink to me, for I love you! I love you. I am the blue-lidded daughter of sunset; I am the naked brilliance of the voluptuous night-sky. To me! To me!
The PRIEST mounts the second step.
The Priest. O secret of secrets that art hidden in the being of all that lives, not Thee do we adore, for that which adoreth is also Thou. Thou art That, and That am I.
I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life; yet therefore is the knowledge of me the knowledge of death. I am alone; there is no God where I am.
The Deacon and all rise to their feet, with the Hailing sign.
The Deacon. But ye, O my people, rise up and awake.
Let the rituals be rightly performed with joy and beauty.
There are rituals of the elements and feasts of the times.
A feast for the first night of the Prophet and his Bride.
A feast for the three days of the writing of the Book of the Law.
A feast for Tahuti and the children of the Prophet-secret, O Prophet!
A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.
A feast for fire and a feast for water; a feast for life and a greater feast for death.
A feast every day in your hearts in the joy of my rapture.
A feast every night unto Nu, and the pleasure of uttermost delight.
The PRIEST mounts the third step.
The Priest. Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves whose name is Mystery of Mystery, uttermost being whose radiance enlightening the worlds is also the breath that maketh every God even and Death to tremble before Thee—By the Sign of Light * appear Thou glorious upon the throne of the Sun.
Make open the path of creation and of intelligence between us and our minds. Enlighten our understanding.
Encourage our hearts. Let thy light crystallize itself in our blood, fulfilling us of Resurrection.
A ka dua
Tuf ur biu
bi a'a chefu
Dudu nur af an nuteru.
The Priestess. There is no law beyond Do what thou wilt.
The PRIEST parts the veil with his lance. During the previous speeches the PRIESTESS has, if necessary, as in savage countries, resumed her robe.
The Priest. IO IO IO IAO SABAO KURIE ABRASAX KURIE MEITHRAS KURIE PHALLE. IO PAN IO PAN PAN IO ISCHURON IO ATHANATON IO ABROTON IO IAO. CHAIRE PHALLE CHAIRE PAMPHAGE CHAIRE PANGENETOR. HAGIOS HAGIOS HAGIOS IAO.
The Priestess is seated with the Paten in her right hand and the cup in her left.
The PRIEST presents the Lance, which she kisses eleven times. She then holds it to her breast, while the PRIEST, falling at her knees, kisses them, his arms stretched along her thighs. He remains in this adoration while the Deacon intones the collects.
All stand to order, with the Dieu Garde, that is, feet square, hands, with linked thumbs, held loosely. This is the universal position when standing, unless other direction is given.
V OF THE OFFICE OF THE COLLECTS, WHICH ARE ELEVEN IN NUMBER
The Deacon. Lord visible and sensible of whom this earth is but a frozen spark turning about thee with annual and diurnal motion, source of light, source of life, let thy perpetual radiance hearten us to continual labour and enjoyment; so that as we are constant partakers of thy bounty we may in our particular orbit give out light and life, sustenance and joy to them that revolve about us without diminution of substance or effulgence for ever.
The People. So mote it be.
The Deacon. Lord secret and most holy, source of life, source of love, source of liberty, be thou ever constant and mighty within us, force of energy, fire of motion; with diligence let us ever labour with thee, that we may remain in thine abundant joy.
The People. So mote it be.
The Deacon. Lady of night, that turning ever about us art now visible and now invisible in thy season, be thou favourable to hunters, and lovers, and to all men that toil upon the earth, and to all mariners upon the sea.
The People. So mote it be.
The Deacon. Giver and receiver of joy, gate of life and love, be thou ever ready, thou and thine handmaiden, in thine office of gladness.
The People. So mote it be.
The Deacon. Lord of Life and Joy, that art the might of man, that art the essence of every true god that is upon the surface of the Earth, continuing knowledge from generation unto generation, thou adored of us upon heaths and in woods, on mountains and in caves, openly in the marketplaces and secretly in the chambers of our houses, in temples of gold and ivory and marble as in these other temples of our bodies, we worthily commemorate them worthy that did of old adore thee and manifest thy glory unto men, Laotze and Siddartha and Krishna and Tahuti, Mosheh, Dionysus, Mohammed and To Mega Therion, with these also Hermes, Pan, Priapus, Osiris and Melchizedek, Khem and Amoun and Mentu Heracles, Orpheus and Odysseus; with Vergilius, Catullus, Martialis, Rabelais, Swinburne, and many an holy bard; Apollonius Tyanaeus, Simon Magus, Manes, Basilides, Valentinus, Bardesanes and Hippolytus, that transmitted the Light of the Gnosis to us their successors and their heirs; with Merlin, Arthur, Kamuret, Parzival, and many another, prophet, priest and king, that bore the Lance and Cup, the Sword and Disk, against the Heathen; and these also, Carolus Magnus and his paladins, with William of Schyren, Frederick of Hohenstaufen, Roger Bacon, Jacobus Burgundus Molensis the Martyr, Christian Rosencreutz, Ulrich von Hutten, Paracelsus, Michael Maier, Jacob Boehme, Francis Bacon Lord Verulam, Andrea, Robertus de Fluctibus, Johannes Dee, Sir Edward Kelly, Thomas Vaughan, Elias Ashmole, Molinos, Wolfgang von Goethe, Ludovicus Rex Bavarise, Richard Wagner, Alphonse Louis Constant, Friedrich Nietzsche, Hargrave Jennings, Carl Kellner, Forlong dux, Sir Richard Payne Knight, Sir Richard Francis Burton, Doctor Gérard Encausse, Doctor Theodor Reuss, and Sir Aleister Crowley—oh Sons of the Lion and the Snake! with all Thy saints we worthily commemorate them worthy that were and are and are to come.
Excerpted from THE BEST OF THE EQUINOX VOLUME III: SEX MAGICK by ALEISTER CROWLEY. Copyright © 2013 Red Wheel/Weiser. Excerpted by permission of Red Wheel/Weiser, LLC.
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Table of Contents
Introduction Lon Milo DuQuette viii
Liber XV, Ecclesiae Gnosticae Catholicae: Canon Missae, Gnostic Mass from The Equinox Volume 3, Number 1 1
Liber DCCCXI, Energized Enthusiasm, from The Equinox Volume 1, Number 9 27
Star Sapphire first published in Book of Lies 57
Liber A'ash vel Capricorni from The Equinox Volume 1, Number 6 61
Liber Chethfrom TheEquinox Volume 1, Number 6 69
Liber Stellae Rubeae from: The Equinox Volume 1, Number 7 75
Liber Astarte from TheEquinox Volume 1, Number 7 83
Liber NVfrom TheEquinox Volume 1, Number 7 105
Liber HAD from TheEquinox Volume 1, Number 7 115
Two Fragments of Ritual from The Equinox Volume 1, Number 10 125
Sexual Outlaw: Ida Craddock 135
About the Author 139
About the Series 141
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