Set against the eternally fascinating backdrop of modern China and full of insight into the trickiest questions of motherhood, this poignant memoir is a celebration of family and a candid exploration of mortality and belonging.
|Knopf Doubleday Publishing Group
|5.20(w) x 7.90(h) x 0.90(d)
About the Author
Read an Excerpt
Here's the setup: I'm in the passenger seat of a blue Buick minivan driving through downtown Beijing at three o'clock on a blistering afternoon. A fifty-three-year-old Beijing local named Lao Wu is driving. He will always be the one driving in this story. He wears pressed high-waisted blue jeans and a sharp tan Windbreaker. Driving is his job; that is to say, he's a full-time driver. When Lao Wu came back home from the fields after the Cultural Revolution, the high schools had been closed. That was the week he learned to drive a Mack truck, and he's been driving ever since.
This is my third day in Beijing, and jet lag still pulls me down by my ankles. I lean back in the seat, my mind thick with sleep, and the van slows so I can count twenty waitresses lined up outside the Din Tai Fung dumpling house. The girls wear blue cotton qipaos and do jumping jacks on the sidewalk, then they salute a head waitress who stands on a small, black wooden box. Next they let out a cheer and march in a circle on the sidewalk. The head waitress calls out more instructions (how to fold the napkins? How to take a drink order?) and the girls yell back in a call and response. Then they salute their leader one more time and march into the restaurant.
People don't march much where I'm from. Maybe the occasional high- school band at the annual Bath Memorial Day parade. But marching is very much the way here-some kind of simulation of the hard-nosed Chinese army way of life? Some kind of leftover from the Communist heyday? Except we're still in the Communist heyday, aren't we?
At the apartment complex where we live there are more marching guards. They salute me every time I come back to the building. It's creepy. I want to tell them I'm not their senior officer. No. I am a forty-year-old American wife and mother of two who can't remember how to pronounce the number eight in Mandarin. This is a problem, because eight is where we live. It's China's luckiest number, and let me say right now that numerology is intrinsic to the whole China operation. Numbers here have secret, mystical powers. There are no fourth floors in China because when spoken, the Chinese character for the number 4 sounds too much like the character for death. So what good fortune that our apartment sits on the lucky eighth floor of a building called Park Avenue, across the street from Beijing's biggest city park. It's mostly Chinese families at Park Avenue-well-off Beijingren, the term used for people born and raised in the capital. Many are people who somehow got out during Mao's reign and have returned because China's prospects now look so good. There's also a big handful of Taiwanese here and Hong Kong Chinese and a smattering of Europeans.
We could have lived in Palm Springs or Champagne Villas, Yosemite or Central Park, Park Place or the Beijing Riviera-vast compounds whose names move beyond kitsch into the surreal. To get through the front door of our apartment lobby, we say "Ni hao" to the teenaged guard. He says, "Ni hao" back and salutes us. Then we say "Xie xie," which means thank you, and he says "Bu keqi" (you're welcome), and lets us on the elevator. He salutes us one more time to make sure. We play out this Beckett-like scene of absurdity many times a day, until the humor in it has dried up and flown away on the winds of the Gobi Desert.
Tony has come to introduce credit-rating systems to the Chinese state- owned banks. This means that he meets with senior financial officers, trying to explain in Mandarin why buying complicated American computer programs is crucial to China's success. Sometimes Tony has to pinch himself to make sure it's him and not an imposter wearing that blue banker's suit. Because when Tony lived in Beijing the first time, he had a different gig.
In 1985 Tony took a backpack and a Nikon and headed out on China's trains photographing border zones-places the government here officially calls "ethnic minority regions." Tony started in Yunnan where it meets up with Laos and Burma, and then went northwest to Xinjiang Province where it rubs shoulders with today's "stans": Pakistan, Uzbekistan, Kazakhstan. Next he went south to Tibet and got an early visa for Lhasa. He'd been schooled in Mandarin and had a knack for conversing with strangers, for hitching rides and getting out of pinches with Chinese police. In many towns he was the first laowai the locals had seen. He'd arrive in a village and make friends there and find it hard to leave.
Years ago in San Francisco, when it got so I always wanted to be in the same room with Tony, he gave me one of the photos he took on that trip. Some of the prints had won awards in galleries by then. Mine was of two women sitting in a crop of Hami melons by the side of a dusty road. I hung it in my bedroom and it marked the beginning of my own quiet fascination with Asia. The natural beauty of those women startled me, so did the way they looked right into Tony's camera. The photo made me want to understand him more. He knew himself well. There was a quiet self-sufficiency. Where did that come from?
I have never been to China. I do not speak the language. I've bought a Chinese desk. My plan in Beijing is to finish a novel-two hundred pages of a rough draft set in Paris. The boys are here to go to school. It is what boys do. Or at least that's what I keep telling them they do. Their school is a twenty-minute highway ride south of our apartment. It sits down the road from the underpass that marks one of Beijing's busiest intersections: a six-way juggernaut of rickshaws, one-speeds, VW Santanas, and horses and wagons. Today, a horde of teenage vendors has set up shop on the sidewalks to sell chestnuts and lychees, and baked sweet potatoes. These streets are not pedestrian friendly-they're long blocks of strip malls and food stalls and mid-rises in all stages of rehab and post hab. Throngs of people walk in the roads buying and selling like mad. There's Tsingtao beer for sale, and turtles, and athletic socks, and phone chargers. How strange and dazzling.
The more I stare, the more arbitrary those marching waitresses back down the road begin to seem-like some kind of imposed order. Finger in the dam. There's so much humanity here; a dozen men take a snooze on the strip of concrete below the overpass. There's a woman walking just ahead in a bright Mickey Mouse T-shirt who pauses to blow her nose into the gutter. To the right of the gridlock, hundreds of people wait in line for buses. A large floral display stands next to the ticket kiosk-something you might see in a Macy's Thanksgiving Day parade, made entirely of yellow chrysanthemums that spell out the words "Beijing 2008 Games." Next to the sign a woman sells slices of yellow Hami melon on wooden skewers. A line of black Audis weaves in front of our van with their lights on and a rose garland battened to each hood. Lao Wu smiles and points to the bride and groom who ride in front of the procession in a blue Hummer.
I've never seen so many people riding bicycles, and I can't stop staring. They're helmetless and willing to risk their lives dodging cars. Many women wear black office pumps and knee-length polyester dresses; men are in nylon business slacks with white-collared shirts. At first, the joke would seem to be on the cars, because they can't get through the mess. But it's the cars that will prevail here-there are one thousand more on the road every day, which makes the bicycles begin to look like living artifacts.
We're creeping through a series of traffic lights, and I'm sure the words I hear on the radio are in English. I ask Lao Wu to turn up the volume by making a circular motion with my right hand. "Ying yu?" I say excitedly. Is it English? Then I repeat, "Ying yu?" and then I'm hit with a rolling wave of homesickness.
"No," Lao Wu says decisively. "Han yu." Chinese.
But I'm sure I can hear English on the radio. I will it to be English. A motorbike passes-the driver's wife sits behind him with a baby in her lap, and a toddler sits up front on the handlebars. I want to be driving I-95 north from Portland to Phippsburg, listening to the local radio. I want to be sitting in my mother's kitchen in West Point while she reminds my brother, John, on the phone how to make chocolate fudge. John's a very tall man now and one of my best friends, and in the 1970s he made a lot of fudge.
I want to listen to any single conversation I can understand. Because this is too much-an entire country that doesn't speak English. City of fifteen million with no readable road signs. City of marchers. That's when Lao Wu turns up the volume and laughs, and I think I'm going to really like him. I laugh too and nod my head, because of course. Of course it's Chinese on the radio. We are, after all, in China. It's Monday in Beijing and we've got work to do. Children to pick up from school. The first day is bound to be rocky.
We pull up to the school gate, and the street looks like a construction zone: garbage lies along the sides of the road-plastic food tubs and paper wrappings. Cement high-rises stretch as far as I can see. Some are empty shells. Others get air-conditioning units soldered by men dangling on ropes. The total sum of so many skyscrapers has a zeroing-out effect. There's such a great deal of heavy machinery and laying of rebar that my mind clouds over. What kind of city has no sidewalks?
A green bulldozer barrels through the cars and drops a load of brown dirt to the left of our van. The driver wears a black polyester sports jacket and a yellow hard hat. Ten men attack the dirt with shovels. They're the migrant workers you might have heard about. The ones who've left their farms in the countryside-millions of them-to ready Beijing for the Olympics. They're the ones transforming China. They work for about two dollars a day. The migrant workers don't march. Most of them smoke while they shovel. Some of them are barefoot. Some of them are shirtless, and theirs is a story of epic migration-of sleeping along this road under green tarps that line the sidewalk, or in flimsy tin barracks behind the work site.
I lean against the metal school gate and look into the courtyard, and that's when the school's security guards leave their posts and begin marching in formation. Their faux-military uniforms-brass belt buckles, long blue jackets, and blue pants-make them look like mid- level army. They march to the open space across from the fleet of parked school buses, where they salute their head guard, which makes me nervous. This is not a military academy, is it? How big a city Beijing must be to hold these contradictions.
The school is called Beijing City International School. We chose it from a Web site. Then Tony took a tour of it when he came over two months ago. The way I see it, this school is a crapshoot. How can you pick teachers from photos on the Internet? The one thing I already like about the place, though, is that few American kids attend. There are Korean children and Taiwanese and Hong Kong Chinese, plus Indians, Australians, Europeans, and Brazilians.
The school advertised a secular curriculum: Chinese language classes every day and a focus on being "internationally minded." There's supposed to be art and music and swimming. No marching. Small people emerge from the building-little children who don't look like they could be old enough to hold their heads up inside a school building all day. The children's blue backpacks are bigger than their torsos. Here comes Aidan's preschool class. And there's Aidan. He's a thin bean with sandy brown hair and huge almond-shaped eyes. He's usually a dreamer who never stops wondering about the state of the universe. Sometimes he lives entirely in his head. But right now he looks tired and cross, and as soon as he sees me, he starts crying. He thrusts his backpack in my hands. "Do you have a snack for me? Do you have water? I'm thirsty. I'm hot." His teacher, Carmel, is from Australia, and she reminds me of a high-school friend's fun great-aunt. She smiles and tells me warmly that Aidan's had a great first day. She calls him daaaaarling. But he won't look at her. She says he's just wound up about getting the answer right in Chinese.
Then Thorne rounds the corner. He's the blond in our family: dark eyes and tan skin and then this shock of bright hair. Thorne likes to be out in front whenever I give up the pole position. He prefers to know the game plan and the score and the names of the opposing players. Thorne and I have telepathy. We're that much alike. Aidan has come to us from another planet, but Thorne is blood of my blood and milk of my milk. Thorne is our camp director. He doesn't have time to dream because he's busy planning the afternoon's aquatic schedule. He doesn't have time to think. I have come to view this as a good thing. And maybe a cunning strategy.
Now he sees me and also shoves his things into my chest: water bottle, backpack, sweatshirt. I can't hold all this stuff, and the water bottle falls. Thorne says, "You should have come earlier. You shouldn't have come to school so late." But who's late? I want to ask. If anything, I'm early. "You should have come earlier," he repeats, and then tears start down the sides of his round face and I realize we're in deeper than I thought here. All three of us are overtired. By the time we get to the van, both children have unhinged: Thorne hates his Chinese class and announces he's never going back. "Never," he sobs. "You have no right to make me."
Lao Wu smiles at me uneasily and closes the windows and turns on the AC. He seems as unnerved by the crying as I am and keeps laughing and making tsk-tsk sounds with his tongue as if to quiet Thorne. I smile at Lao Wu, but my hands are shaking a little. I need to talk these boys down. I wonder for a second which tack to take-and exactly how much English Lao Wu can understand. Because it's an odd thing to have your children unravel while a friendly Chinese man you've just met drives you through the Beijing stoplights. What will Lao Wu think of us-these American children and their mother crying their way home from school?
Except I am not crying. Not yet. Crying doesn't feel like an option. There's too much to get right. Aidan drinks from the water bottle I hand him and begins to give me a list of the reasons the new school is terrible. "Really bad," Aidan cries for emphasis. "Small bikes, yucky food. And boring. Boring, boring, boring. Nothing to do."
“Really?” I try not to panic. I look out the window at the passing skyscrapers. Things were good in Maine. And now we’ve gone and messed with it. I would lie down in this Chinese road for both of my boys, but I can’t live in this country with two complainers. I need them to show a little spunk.
“You know why I like my old school better?” Aidan asks.
“No, why?” I say and slightly clench my jaw.
“I like my old school better because it has swings,” Aidan explains.
“And I wish I were Chinese. Or Korean, because then I would be able to talk to the kids.”
“But your new school has swings.” I close my eyes for a second. I should state for the record that I have secret mother superpowers. Yes. I have the ability to detach from my children and climb into my own mind at the exact moments my boys might be telling me something they think is vitally important. And I know. I know. It’s not necessarily safe. It’s not necessarily compassionate. But what I do is build a small room in my head— closet- sized—and go inside and close the door. I can still see them; I just can’t quite hear them. I go inside this room so I can think clearly. I go inside because the two boys exhaust me. They never let up. They never go play house or with fi nger puppets or dolls. They don’t even play with Legos. Their games involve running and jumping and leaping off furniture. And they always want me to be the referee. I go inside the room in my mind because it’s a way to not blow my top and lose it with them. Before I built this room I used to yell at them more. They were one and three or two and four and always climbing on the small tile ledge around the bathtub. No one was sleeping through the night.
“My old school had sturdier stuff.” Aidan sips his water.
“Sturdier?” I look at him closely and wonder about that room in my mind and how quickly I can get in there. Because the machinery in Aidan’s head is testing me. His eyes are a shade of brown that looks wet sometimes because the brown is so dark. You can’t see the irises. He’s four years old—why does his mind spit out words like sturdier?
“Yeah.” Aidan looks back at me again. “The climbing stuff was sturdier.”
Then Thorne chimes in that he doesn’t know anyone at this school.
“Where are my friends?” It’s a simple question. And it deserves a good answer. The boys’ urge to belong is palpable. I feel it, too—a primal need to fi t in here somehow, to reach some kind of early understanding with China.
By the time we get back to the apartment complex, it’s begun to rain. We climb out of the van and say good- bye to Lao Wu. Then one of our Chinese neighbors approaches on the sidewalk and points up to the sky. He’s an old man with white hair, and he says in English that each time it rains in Beijing, the temperature drops fi ve degrees. That this is how we get ourselves through autumn in China: rainfall by rainfall, five-degree increments by five-degree increments.
Reading Group Guide
The questions, discussion topics, and reading list that follow are intended to enhance your reading group’s discussion of The Foremost Good Fortune, Susan Conley’s “Fresh and engaging” (The Boston Globe) new memoir.
1. What are some of the toughest adjustments for Susan when she first moves to China? Can you compare any scenes from your life with hers, specifically when you faced similar challenges of adjustment or the experience of feeling out of place?
2. How do Thorne and Aidan cope with culture shock in their individual ways?
3. Discuss Susan’s parenting in these volatile first months of China—which decisions of hers would you say are disasters and which are successes?
4. In some moments, Susan listens very intently to what Thorne and Aidan have to say. In other strategic moments, she climbs into “a room in her head,” shutting off her receptors, where she can “still see” her kids but “just can’t hear them” (p. 17). What are, in Susan’s words, her “secret mother superpowers?”
5. Considering the discussions about Battle Hymn of the Tiger Mother, Amy Chua’s memoir about raising her children according to strict Chinese customs, how did Susan react to Chinese parents’ attitude towards their children’s education?
6. Susan made friends with Chinese women. What did she learn from them about being a woman in China these days?
7. How would you characterize Susan’s reaction to getting cancer? What surprised you about her initial reactions? How did Susan’s experience in the Chinese hospital show cultural differences in medical attention? Throughout the book, what other disparities between Chinese and Western opinions about medicine came up? Did this reveal different cultural practices of health?
8. One of the toughest things Susan faced was talking to her children about the cancer. A therapist told her she had one lie about her cancer to her children and from then on, it had to be the truth. What do you think of that advice?
9. Throughout the book, what does Susan seem to learn about parenthood when she talks to her children about cancer and death?
10. In what different ways does disease affect each person in her family: Her husband, Tony. Her children, Aiden and Thorne…..
11. In the chapter called “Spaceship,” Susan and her mother take Thorne and Aidan to the radiation treatment. Afterwards, Susan says, “I’m still not sure if bringing them in was a mistake.” In your opinion and from what you know about the chapter, was it a mistake or not? Would or wouldn’t you have shown the kids that experience of cancer?
12. Does returning to China help Susan gain insight into her experience of cancer, or does it compound her confusion?
13. Susan often uses China, a land of foreignness, as a metaphor for the way cancer feels like a foreign experience. What other specific metaphors for cancer did you notice in the book, and how did these metaphors help Susan make sense of her experience?
14. In the chapter, “Starter Buddha,” Susan and Tony travel to the Beijing flea market to find a talisman that will “ward of the leftover cancer juju.” Does Susan in this chapter exhibit a changing attitude toward cancer? Do you have any meaningful talismans in your life?
15. Compare Susan’s experiences of China before cancer and after cancer. Did Susan’s encounter with cancer and mortality change her approach to life in China?
16. What are some of your favorite comments made by Thorne and Aidan? Pick a few of them and consider how Thorne and Aidan often unintentionally become like zen teachers. What do you learn from them? How does Susan’s representation of her children change the way you view kids in general?