The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

The old puzzle remains a puzzle -- why do the stories of the remotest people so closely resemble each other? Of course, in the immeasurable past, they have been carried about by conquering races, and learned by conquering races from vanquished peoples. Slaves carried far from home brought their stories with them into captivity. Wanderers, travelers, shipwrecked men, merchants, and wives stolen from alien tribes have diffused the stories; gypsies and Jews have peddled them about; Roman soldiers of many different races, moved here and there about the Empire, have trafficked in them. From the remotest days men have been wanderers, and wherever they went their stories accompanied them. The slave trade might take a Greek to Persia, a Persian to Greece; an Egyptian woman to Phoenicia; a Babylonian to Egypt; a Scandinavian child might be carried with the amber from the Baltic to the Adriatic; or a Sidonian to Ophir, wherever Ophir may have been; while the Portuguese may have borne their tales to South Africa, or to Asia, and thence brought back other tales to Egypt. The stories wandered wherever the Buddhist missionaries went, and the earliest French voyageurs told them to the Red Indians. These facts help to account for the sameness of the stories everywhere; and the uniformity of human fancy in early societies must be the cause of many other resemblances. -- From Andrew Lang's Preface to this volume

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The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

The old puzzle remains a puzzle -- why do the stories of the remotest people so closely resemble each other? Of course, in the immeasurable past, they have been carried about by conquering races, and learned by conquering races from vanquished peoples. Slaves carried far from home brought their stories with them into captivity. Wanderers, travelers, shipwrecked men, merchants, and wives stolen from alien tribes have diffused the stories; gypsies and Jews have peddled them about; Roman soldiers of many different races, moved here and there about the Empire, have trafficked in them. From the remotest days men have been wanderers, and wherever they went their stories accompanied them. The slave trade might take a Greek to Persia, a Persian to Greece; an Egyptian woman to Phoenicia; a Babylonian to Egypt; a Scandinavian child might be carried with the amber from the Baltic to the Adriatic; or a Sidonian to Ophir, wherever Ophir may have been; while the Portuguese may have borne their tales to South Africa, or to Asia, and thence brought back other tales to Egypt. The stories wandered wherever the Buddhist missionaries went, and the earliest French voyageurs told them to the Red Indians. These facts help to account for the sameness of the stories everywhere; and the uniformity of human fancy in early societies must be the cause of many other resemblances. -- From Andrew Lang's Preface to this volume

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The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

by Andrew Lang
The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

The Orange Fairy Book by Andrew Lang, Fiction, Fairy Tales, Folk Tales, Legends & Mythology

by Andrew Lang

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Overview

The old puzzle remains a puzzle -- why do the stories of the remotest people so closely resemble each other? Of course, in the immeasurable past, they have been carried about by conquering races, and learned by conquering races from vanquished peoples. Slaves carried far from home brought their stories with them into captivity. Wanderers, travelers, shipwrecked men, merchants, and wives stolen from alien tribes have diffused the stories; gypsies and Jews have peddled them about; Roman soldiers of many different races, moved here and there about the Empire, have trafficked in them. From the remotest days men have been wanderers, and wherever they went their stories accompanied them. The slave trade might take a Greek to Persia, a Persian to Greece; an Egyptian woman to Phoenicia; a Babylonian to Egypt; a Scandinavian child might be carried with the amber from the Baltic to the Adriatic; or a Sidonian to Ophir, wherever Ophir may have been; while the Portuguese may have borne their tales to South Africa, or to Asia, and thence brought back other tales to Egypt. The stories wandered wherever the Buddhist missionaries went, and the earliest French voyageurs told them to the Red Indians. These facts help to account for the sameness of the stories everywhere; and the uniformity of human fancy in early societies must be the cause of many other resemblances. -- From Andrew Lang's Preface to this volume


Product Details

ISBN-13: 9781463802042
Publisher: Aegypan
Publication date: 10/01/2011
Pages: 234
Product dimensions: 6.00(w) x 9.00(h) x 0.53(d)
Age Range: 1 - 10 Years

About the Author

Andrew Lang (1844 - 1912) was a Scottish poet, novelist, literary critic and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him. Lang is now chiefly known for his publications on folklore, mythology and religion. The interest in folklore was from early life; he read John Ferguson McLennan before coming to Oxford, and then was influenced by E. B. Tylor. The earliest of his publications is Custom and Myth (1884). In Myth, Ritual and Religion (1887) he explained the "irrational" elements of mythology as survivals from more primitive forms. Lang's Making of Religion was heavily influenced by the 18th century idea of the "noble savage": in it, he maintained the existence of high spiritual ideas among so-called "savage" races, drawing parallels with the contemporary interest in occult phenomena in England. His Blue Fairy Book (1889) was a beautifully produced and illustrated edition of fairy tales that has become a classic. This was followed by many other collections of fairy tales, collectively known as Andrew Lang's Fairy Books. In the preface of the Lilac Fairy Book he credits his wife with translating and transcribing most of the stories in the collections. Lang examined the origins of totemism in Social Origins (1903).

Table of Contents

The Story of the Hero Makóma
The Magic Mirror
Story of the King who would see Paradise
How Isuro the Rabbit tricked Gudu
"Ian, the Soldier's Son"
The Fox and the Wolf
How Ian Direach go the Blue Falcon
The Ugly Duckling
The Two Caskets
The Goldsmith's Fortune
The Enchanted Wreath
The Foolish Weaver
The Clever Cat
The Story of Manus
Pinkel the Thief
The Adventures of a Jackal
The Adventures of the Jackal's Eldest Son
The Adventures of the Younger Son of the Jackal
The Three Treasures of the Giants
The Rover of the Plain
The White Doe
The Girl-Fish
The Owl and the Eagle
The Frog and the Lion Fairy
The Adventures of Covan the Brown-haired
The Princess Bella-Flor
The Bird of Truth
The Mink and the Wolf
Adventures of an Indian Brave
How the Stalos were Tricked
Andras Baive
The White Slipper
The Magic Book

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