The Origins of Responsibility
François Raffoul approaches the concept of responsibility in a manner that is distinct from its traditional interpretation as accountability of the willful subject. Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it. For Raffoul, responsibility is less about a sovereign subject establishing a sphere of power and control than about exposure to an event that does not come from us and yet calls to us. These original and thoughtful investigations of the post-metaphysical senses of responsibility chart new directions for ethics in the continental tradition.

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The Origins of Responsibility
François Raffoul approaches the concept of responsibility in a manner that is distinct from its traditional interpretation as accountability of the willful subject. Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it. For Raffoul, responsibility is less about a sovereign subject establishing a sphere of power and control than about exposure to an event that does not come from us and yet calls to us. These original and thoughtful investigations of the post-metaphysical senses of responsibility chart new directions for ethics in the continental tradition.

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The Origins of Responsibility

The Origins of Responsibility

by Fran ois Raffoul
The Origins of Responsibility

The Origins of Responsibility

by Fran ois Raffoul

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Overview

François Raffoul approaches the concept of responsibility in a manner that is distinct from its traditional interpretation as accountability of the willful subject. Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it. For Raffoul, responsibility is less about a sovereign subject establishing a sphere of power and control than about exposure to an event that does not come from us and yet calls to us. These original and thoughtful investigations of the post-metaphysical senses of responsibility chart new directions for ethics in the continental tradition.


Product Details

ISBN-13: 9780253221735
Publisher: Indiana University Press
Publication date: 04/13/2010
Series: Studies in Continental Thought
Pages: 360
Product dimensions: 6.00(w) x 9.00(h) x 0.90(d)
Age Range: 18 Years

About the Author

François Raffoul is Professor of Philosophy at Louisiana State University. He is author of Heidegger and the Subject and is translator (with Andrew Mitchell) of Martin Heidegger's Four Seminars (IUP, 2003).

Table of Contents

Acknowledgments ix

List of Abbreviations xi

Introduction the Origins of Responsibility 1

1 Aristotle: Responsibility as Voluntariness 39

2 Kant: Responsibility as Spontaneity of the Subject 58

3 Nietzsche's Deconstruction of Accountability 80

4 Satre: Hyperbolic Responsibility 121

5 Levinas's Reversal of Responsibility 163

6 Heidegger's Originary Ethics 220

7 Heidegger: The Ontological Origins of Responsibility 242

8 Derrida: The Impossible Origins of Responsibility 282

Conclusion The Future of Responsibility 300

Notes 305

Index 331

What People are Saying About This

"Approaching the issue of responsibility from a perspective outside the traditional debate between free will and determinism, Raffoul (Louisiana State Univ.) provides a rich genealogy of concepts of responsibility from thinkers in the Continental tradition. In eight chapters, this clearly argued book begins with Aristotle and moves historically to its conclusion with Derrida, encountering Kant, Nietzsche, Sartre, Levinas, and Heidegger along the way. The argument is framed primarily through Nietzsche's critique of traditional notions of responsibility that require a commitment to such concepts as causality, agency, will, and subjectivity. Raffoul argues that Nietzsche's critique opens the way for more recent philosophers to think ethics and responsibility anew. By exploring these developments, he underscores the notion of responsibility as central to Continental philosophies of ethics, albeit as completely reconceptualized in a way that problematizes the 'ethicality of ethics.' These accounts do not view ethics as a set of normative rules or an applied discipline but instead question the meaning of ethics as such. They also rethink responsibility in a postmetaphysical fashion that leaves behind the ideology of subjectivity and free will. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. —Choice"

J. Donohoe]]>

Approaching the issue of responsibility from a perspective outside the traditional debate between free will and determinism, Raffoul (Louisiana State Univ.) provides a rich genealogy of concepts of responsibility from thinkers in the Continental tradition. In eight chapters, this clearly argued book begins with Aristotle and moves historically to its conclusion with Derrida, encountering Kant, Nietzsche, Sartre, Levinas, and Heidegger along the way. The argument is framed primarily through Nietzsche's critique of traditional notions of responsibility that require a commitment to such concepts as causality, agency, will, and subjectivity. Raffoul argues that Nietzsche's critique opens the way for more recent philosophers to think ethics and responsibility anew. By exploring these developments, he underscores the notion of responsibility as central to Continental philosophies of ethics, albeit as completely reconceptualized in a way that problematizes the 'ethicality of ethics.' These accounts do not view ethics as a set of normative rules or an applied discipline but instead question the meaning of ethics as such. They also rethink responsibility in a postmetaphysical fashion that leaves behind the ideology of subjectivity and free will. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. —Choice

Stony Brook University - Edward S. Casey

This landmark study of responsibility offers novel readings of existing theories from Kant to Levinas and Derrida while giving its own original view of what makes up responsible action. Written with unusual incisiveness, it contains bold insights into how and why human beings are capable of responsibility at every level of their lives.

J. Donohoe

Approaching the issue of responsibility from a perspective outside the traditional debate between free will and determinism, Raffoul (Louisiana State Univ.) provides a rich genealogy of concepts of responsibility from thinkers in the Continental tradition. In eight chapters, this clearly argued book begins with Aristotle and moves historically to its conclusion with Derrida, encountering Kant, Nietzsche, Sartre, Levinas, and Heidegger along the way. The argument is framed primarily through Nietzsche's critique of traditional notions of responsibility that require a commitment to such concepts as causality, agency, will, and subjectivity. Raffoul argues that Nietzsche's critique opens the way for more recent philosophers to think ethics and responsibility anew. By exploring these developments, he underscores the notion of responsibility as central to Continental philosophies of ethics, albeit as completely reconceptualized in a way that problematizes the 'ethicality of ethics.' These accounts do not view ethics as a set of normative rules or an applied discipline but instead question the meaning of ethics as such. They also rethink responsibility in a postmetaphysical fashion that leaves behind the ideology of subjectivity and free will. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. —Choice

Vanderbilt University - Charles E. Scott

Raffoul shows that philosophers in the continental lineage have persistently concerned themselves with issues of responsibility and provided original ways to rethink the meaning of ethics, choice, freedom, accountability, and moral normativity.

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