The Rise of Man: A Sketch of the Origin of the Human Race:

The Rise of Man: A Sketch of the Origin of the Human Race:

by Paul Carus
The Rise of Man: A Sketch of the Origin of the Human Race:

The Rise of Man: A Sketch of the Origin of the Human Race:

by Paul Carus

Paperback

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Overview

The subject of this book is anthropological, but the author's interest is ultimately concentrated in the religious problem underlying the questions here presented. Dr. Carus upholds the divinity of man from the standpoint of evolution. Man's physical divinity is origin does not disprove that his soul has the natural more and more become an incarnation of aim of life. God in the sense that man's reason is an echo of the world-order, and so man (or, generally speaking, a rational being) is the natural aim of life. In the second chapter the idea of evolution as an epigenesis, not as a process of evolving, is discussed. The chapters on the anthropoid apes and on primitive man are richly illustrated with special consideration of the Neanderthal man and Du Bois's pithecanthropoid.

The concluding chapters, "Civilization and the Race" and "The Triumph of the Best," discuss the moral problems of anthropogenesis.
* * * * *

"Might be called a primer in evolutionary theory. It is clearly written and excellently illustrated." —Cleveland Plain Dealer.

"Dr. Carus has a deep reverence for the manifestation of God in created things, and nowhere is it more in evidence than in his graceful treatment of this subject." —Tyler Publishing Company, Ann Arbor, Mich.

Product Details

ISBN-13: 9781663538925
Publisher: Barnes & Noble Press
Publication date: 07/23/2020
Pages: 108
Product dimensions: 6.00(w) x 9.00(h) x 0.26(d)

About the Author

Paul Carus (18 July 1852 – 11 February 1919) was a German-American author, editor, a student of comparative religion and philosopher. His beliefs attempted to steer a middle course between idealistic metaphysics and materialism. He differed with metaphysicians because they "reified" words and treated them as if they were realities, and he objected to materialism because it ignored or overlooked the importance of form. Carus emphasized form by conceiving of the divinity as a cosmic order. He objected to any monism which sought the unity of the world, not in the unity of truth, but in the oneness of a logical assumption of ideas. He referred to such concepts as henism, not monism. Carus held that truth was independent of time, human desire, and human action. Therefore, science was not a human invention, but a human revelation which needed to be apprehended; discovery meant apprehension; it was the result or manifestation of the cosmic order in which all truths were ultimately harmonious.
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