A triumph of erudite scholarship on a lesser-known part of Hong Kong’s historic religious landscape. This finely researched and engagingly written text provides unique insight into Hong Kong’s religious and ethnic diversity. Focusing on the Russian Orthodox Church, it highlights the unique scenario of a foreign ethnic church with a substantial Hong Kong Chinese congregation, the novel issue of ‘double minorities’ in Hong Kong, and the central theme of Sino–Russian relations. The close historical reading is fused with a contemporary social history that addresses disparate cases, such as a child pursuing language education through exposure to Russian cartoons on YouTube, and the conversion of a woman who reads Orthodox texts aloud in the Hakka dialect. This history of Christianity in China is a much-valued contribution to the unfolding narrative of Hong Kong’s diverse past and present.
A triumph of erudite scholarship on a lesser-known part of Hong Kong’s historic religious landscape. This finely researched and engagingly written text provides unique insight into Hong Kong’s religious and ethnic diversity. Focusing on the Russian Orthodox Church, it highlights the unique scenario of a foreign ethnic church with a substantial Hong Kong Chinese congregation, the novel issue of ‘double minorities’ in Hong Kong, and the central theme of Sino–Russian relations. The close historical reading is fused with a contemporary social history that addresses disparate cases, such as a child pursuing language education through exposure to Russian cartoons on YouTube, and the conversion of a woman who reads Orthodox texts aloud in the Hakka dialect. This history of Christianity in China is a much-valued contribution to the unfolding narrative of Hong Kong’s diverse past and present.
This important work by Loretta Kim and Chengyi Zhou is a welcome and long-needed contribution to the study of Orthodox Christianity in East Asia. Other than scattered books on the Church of the East, Russian Orthodox mission in Beijing, and the life of John Maximovitch of Shanghai, very little has been published on Eastern Christians in Asia, even less on Russian Orthodoxy in Hong Kong. Kim and Zhou write with clarity and scholarly insight about a small but important religious community in Hong Kong. This book is must-read for those interested in a significant link in the long history of Sino–Russian relations.
In writing about the Russian Orthodox community of Hong Kong, Kim and Zhou show how even the most conservative faith is dynamic and overlooked minority community consequential through the concerted efforts of its members. Beneficiaries as well as benefactors of an open society well into the twenty-first century, residents of Hong Kong have enjoyed this chance to shape their spiritual, communal, and productive lives. That may be why readers with their own stories and lived experience of ethnicity will find in this book so much that is familiar. Cherish this impression lest it fade.
This long-awaited book shows us why a long-neglected Russian Orthodox Community in Hong Kong has been impacting on Sino-Russian relations. A path-breaking case-study demonstrates how a Russian Orthodox Community sustains and operates in the socio-cultural context in East Asia. It will be a major contribution to the fields of Hong Kong studies and Russian Orthodox Christianity.
In this informative and meticulously researched book, Loretta Kim and Chengyi Zhou uncover the little-known story of the religious and cultural revival of the Russian Orthodox church and community in Hong Kong during the late twentieth century to the present. The authors draw interesting parallels between the historical long presence of Orthodox Christianity in China and East Asia, and the religious and sociocultural diversity of Hong Kong during the latter’s transition from British colony to the Special Administrative Region of the People’s Republic of China. This book’s original arguments and engaging narrative will appeal to those interested in Russian Orthodox activities, organizations, and identity in Hong Kong and Greater China.
Utilising rich sources, the authors have examined the historical evolution of the Russian Orthodox community in Hong Kong. The book is well organised, smoothly fluent and solidly constructed to underscore the religious, social and cultural diversity of the city. It delivers rich information concerning the complicated relations among the Orthodox community in Hong Kong, Greater China and the Russophone world. For all these reasons, the authors should be applauded for their scholarly contribution in presenting this timely gift to global academia.
A triumph of erudite scholarship on a lesser-known part of Hong Kong's historic religious landscape. This finely researched and engagingly written text provides unique insight into Hong Kong's religious and ethnic diversity. Focusing on the Russian Orthodox Church, it highlights the unique scenario of a foreign ethnic church with a substantial Hong Kong Chinese congregation, the novel issue of 'double minorities' in Hong Kong, and the central theme of Sino-Russian relations. The close historical reading is fused with a contemporary social history that addresses disparate cases, such as a child pursuing language education through exposure to Russian cartoons on YouTube, and the conversion of a woman who reads Orthodox texts aloud in the Hakka dialect. This history of Christianity in China is a much-valued contribution to the unfolding narrative of Hong Kong's diverse past and present.
In this informative and meticulously researched book, Loretta Kim and Chengyi Zhou uncover the little-known story of the religious and cultural revival of the Russian Orthodox church and community in Hong Kong during the late twentieth century to the present. The authors draw interesting parallels between the historical long presence of Orthodox Christianity in China and East Asia, and the religious and sociocultural diversity of Hong Kong during the latter's transition from British colony to the Special Administrative Region of the People's Republic of China. This book's original arguments and engaging narrative will appeal to those interested in Russian Orthodox activities, organizations, and identity in Hong Kong and Greater China.
In writing about the Russian Orthodox community of Hong Kong, Kim and Zhou show how even the most conservative faith is dynamic and overlooked minority community consequential through the concerted efforts of its members. Beneficiaries as well as benefactors of an open society well into the twenty-first century, residents of Hong Kong have enjoyed this chance to shape their spiritual, communal, and productive lives. That may be why readers with their own stories and lived experience of ethnicity will find in this book so much that is familiar. Cherish this impression lest it fade.
This important work by Loretta Kim and Chengyi Zhou is a welcome and long-needed contribution to the study of Orthodox Christianity in East Asia. Other than scattered books on the Church of the East, Russian Orthodox mission in Beijing, and the life of John Maximovitch of Shanghai, very little has been published on Eastern Christians in Asia, even less on Russian Orthodoxy in Hong Kong. Kim and Zhou write with clarity and scholarly insight about a small but important religious community in Hong Kong. This book is must-read for those interested in a significant link in the long history of Sino-Russian relations.
This long-awaited book shows us why a long-neglected Russian Orthodox Community in Hong Kong has been impacting on Sino-Russian relations. A path-breaking case-study demonstrates how a Russian Orthodox Community sustains and operates in the socio-cultural context in East Asia. It will be a major contribution to the fields of Hong Kong studies and Russian Orthodox Christianity.
Utilising rich sources, the authors have examined the historical evolution of the Russian Orthodox community in Hong Kong. The book is well organised, smoothly fluent and solidly constructed to underscore the religious, social and cultural diversity of the city. It delivers rich information concerning the complicated relations among the Orthodox community in Hong Kong, Greater China and the Russophone world. For all these reasons, the authors should be applauded for their scholarly contribution in presenting this timely gift to global academia.
