Transdimensional Mind: The Higher Self's Potential for Protection, Precognition, and Guidance

by Chris H. Hardy Ph.D.

Overview

Learn how to develop your psi abilities and multi-dimensional consciousness

• Explores how to connect with your higher Self and enter a state of multi-dimensional consciousness that will activate your psychic powers

• Shows how to attune your mind to the magic of the Earth’s soul to enact protection and open your path to helpful synchronicities

• Reveals how the higher Self uses its faster-than-light energy to send precognitive dreams, perform self-defense, and alter spacetime events

Inspired by the traditional keepers of secret mind powers, such as the wandering ascetics, Chris H. Hardy, a seer and scientist, presents a higher Self that is hyper-dimensional, endowed with psychic abilities, and that can effect change in the material world.

Through her own real-life experiences, Hardy shows the potentials of a mind harmonized with one’s higher Self. The Self can then intervene spontaneously to protect us from danger, scare off an aggressor, or even land those who threaten us a hard punching blow. The Self creates synchronicities and provides instant help and guidance. Pursuing a harmonization with one’s Self is like an inner initiation triggering the emergence of psychic powers, or siddhis, as the yogis of India attest.

Drawing upon research on nonlocal consciousness, Hardy shows that the Self belongs to a hyperdimension and uses faster-than-light energy, allowing it to see beyond spacetime, zoom in on the scale of atoms, and travel out of body. This is how harmonized souls create hyperdimensional fields of shared consciousness, notably in sacred places. Hardy also shares how animal allies have appeared to assist her on spiritual endeavors and recounts some of her own psi feats, like making herself invisible. Presenting factual proofs of a higher Self whose psychic energy can effect change in the material world, Hardy reveals the spiritual and psi capacities that one can gain through pursuing a spiritual path.

Product Details

ISBN-13:	9781591435525
Publisher:	Inner Traditions/Bear & Company
Publication date:	11/18/2025
Pages:	320
Product dimensions:	6.00(w) x 9.00(h) x 0.90(d)

About the Author

Chris H. Hardy, Ph.D., has a doctorate in ethnopsychology. A cognitive and systems scientist on psi and nonlocal consciousness, and former researcher at Princeton’s Psychophysical Research Laboratories, she has been developing her own theory of hyper-dimensional consciousness since 2015. The author of several articles and books, including DNA of the Gods and The Sacred Network, she lives in France.

Read an Excerpt

1

In Tune with Gaia and Our Deep Self

Psi capacities do not emerge out of the blue and they are not sustained or improved unless the individuals work on themselves with whatever array of self-development techniques they choose. Even a naturally gifted person can only extend and diversify these skills if they nurture a strong link to their higher Self—our inner guide and personal solar angel residing in the hyperdimension of souls (in short, the HD). The fact is, both spiritual and psi talents are rooted in our hyperdimensional Self, and the stronger and more resilient the connection between our ego and our own Self, the more capacities will emerge in our lives, in the safest and most beneficial way for us and for others.

This is a person who has managed many leaps into their own self-development who is talking to you. And the sudden awakening of my own psi talents was triggered by my enthusiastic practice of meditation and fervent reading of ancient yoga treatises at eighteen. But before that, I used to write poetry when immersed in a deep communion with nature, to the point where I could sense the living spirits of trees and flowers. And I loved this secret bonding and nurtured that fusion state however I could. This is surely why, when I started meditation, I immediately opened states of deep harmony with the soul dimension—and suddenly I was able to see the energy of consciousness, what I call the semantic or syg-energy. That of course rendered me conscious not only of the way it manifests and interacts with our energy-body and chakras but also how it influences our social persona.

While this soul-to-soul communion is not recognized as a spiritual or a psi talent, I regard it now as the fertile ground out of which many other talents may blossom. Indeed, I can spot it as the decisive factor operating at many levels; notably, between minds in telepathy and telepathic-harmonic (Telhar) fields; as a mind-molecular synchrony in healing; and in mind-over-matter or PK capacities.

The concept of Gaia, referring to the Earth seen as a whole ecological and synergic system, was developed in the late 1970s by James Lovelock in his book Gaia: A New Look at Life on Earth. It was itself rooted in a new paradigm introduced by Ludwig von Bertalanffy in 1968 that saw the world as complex interwoven systems and not individual mechanical objects anymore. For Lovelock, the Earth was an organic system, thus part of the living, and as such Gaia was able to self-organize and tune herself to sustain its own living conditions. However, this concept had its roots in the alchemic and Hermetic Philosophy’s assumption that our planet had a soul, called World-Soul, which they understood as belonging to the divine realm and infusing all matter systems and living organisms (see Hardy 2024). Their concept of World-Soul meets Jung’s concept of collective unconscious (or “objective psyche”), which refers to our humanity’s transpersonal and shared psychic and archetypal roots (and a reservoir of immense knowledge), which remains unconscious until the individual embarks on a path of ego-Self harmonization (Jung’s individuation process).

In my life, this soul-to-soul communion triggered an astonishing new emergence when I started hitchhiking through sub-Sahel Africa, and I began to harmonize my spirit with the spirit of Gaia, our Earth Soul.

PROTECTED BY GAIA:
THE MAGIC OF THE EARTH AND
THE ART OF GLOBE-TROTTING

I started hitchhiking around France when I was sixteen years old, and at seventeen, I pulled off a memorable escape from a mind-numbing, awfully boring stay in Hamburg, in the north of Germany, where I was supposed to attend German classes all day long and was set to endure in the evenings a narrow-minded old lady, for a whole month. After not even five days, I had had more than enough of it. I persuaded another student, a Swiss girl my age whom I had befriended, to cross Germany, hitchhiking all the way to Munich in the south. We took the decision to leave the next morning.

That same day, on arriving at the old lady’s house in the evening, I told her I wanted to call my parents, who had planned to drive and meet me in Hamburg at the end of my stay, as part of their holidays, and together we would drive back to Paris. My parents being renowned caterers in Paris (among the kings of chefs), I knew how to put them on my side. Complaining about the boring and useless classes (no reaction so far), I added to my father and my mother listening, “And on top of that the only thing she gives me to eat, lunch and dinner alike, is the same dish of cold pork charcuterie. My parents were horror-struck: “Comment! Comment!” they both erupted. They agreed immediately to my plan. I told them that instead of meeting in Hamburg, we would meet that same day of our appointment, the thirtieth, in Munich instead, hmm . . . at noon in front of the central post office.

On the road we went, freewheeling and happy. We had a fantastic trip discovering Germany, with so little money we had to sleep in barns incognito along the way.

That morning of the thirtieth, in Munich, after more than three weeks of wandering together, I had said good-bye to my road pal, letting her go all the way back to Switzerland alone, without any qualms—first because we both had become very daring and carefree, and second because I’d have done it myself without any problem.

Forward a dozen years, and a woman in her thirties approached the podium table at the end of a lecture I was giving in Paris and revealed she was my old road pal. We went to have a drink and as she confided to me, it didn’t turn out that well for her. When she indeed reached her home in Geneva, she had the whole of Interpol looking for her and her father locked her up in her room for a couple of months after that. Unimaginably for me, not all parents were treating their adolescent children as responsible adults like mine were. (I wish I had at least asked her if she had called and told her parents as I had done, and of course my own parents wouldn’t have objected to taking her back to Geneva on our way and dealing with her parents. I had been really stupid.)

Then, that same year, I started residing more and more often in the largely unused country house of my parents in Igny, a far-south suburb of Paris. As I wasn’t the legal age to have a driving license yet, I used to hitch my way back and forth. It was in this house that I got involved in ancient Eastern treatises and shamanic lore and started teaching myself meditation. When I finally got my driving license at eighteen—as soon as it was legally feasible—it didn’t change what had become a fixture in my way of life, since the old and defective car I inherited kept breaking down, leaving me stranded on the road regularly. The following three years, while studying at Sorbonne, then Vincennes University (Paris-VIII) for a bachelor’s degree, I felt so free and eager to discover the world that every now and then around the full moon I would hit the road, alone or with some friends, sometimes driving my old car, more often than not on hitchhiking sprees.

The first thing I became aware of, in these hitchhiking journeys of two or three days, was that I was prone to meeting people harboring similar interests and a spiritual outlook. My conversations with the drivers who had given me a lift ranged from spiritism to physics to sacred places.

Among memorable cases were a driver who belonged to a spiritualist group and introduced me to one of their healing rituals in a church where he was heading, and in which I took part; and another driver who dropped me at St. Blandine Church in Lyon so that I could visit what he had described as a very esoteric place, while he managed an hour-long appointment with a client, and then fetched me there to take me a few hundred miles farther on his way south.

Furthermore, I acquired a knack and never waited more than five minutes for a lift, even when, in subsequent years, I roamed across the worst dirt roads in Africa or deserted roads in India. In the rare exceptions that saw me stuck on a road in France, there was absolutely no traffic at that hour.

I felt secure and protected by this attraction of similar minds, but at the core, my meditation practice gave me the utter confidence that my guide, my higher Self, was keeping me safe. This notwithstanding, I developed an acute sense of the psychology of the drivers—systematically male—who picked me up. In the rare glitches due to dire circumstances, like being stranded on a deserted road at night and given a lift by drunkards, I would devise ad hoc psychological tricks and successfully manage a graceful exit.

Hitchhiking with little or no money, especially in developing countries, is a great way to learn a range of skills. In the early times of globe-trotters, when only rare hippies would hit the wild roads, we were deemed outsiders to any social order, and thus social rules didn’t apply to us. Even in this time of heavy tourism and worldwide backpackers, local people tend to project their own nature on the foreigners without any withholding, as if they were unconstrained by their usual social and moral bindings. The good man will be kind to strangers, the scholar will set up a learned exchange, the robber will try to take something even from the poorest backpacker, and the cruel and vicious men will try to corner and rape lonely women. The road is a teaching in crude and unchecked behaviors unrestrained by any fear of being caught. And so, as a globe-trotter, you quickly learn how to build up a permanent but relaxed alertness, that soon extends into a refined foresight of people’s behaviors.

Table of Contents

List of Illustrations

Acknowledgments

Introduction: Mulling Over Collective Intelligence
and the Rise of Psi Talents

1 In Tune with Gaia and Our Deep Self

2 Self-Defense

3 Animal Allies

4 Anomalous Body

5 Fields of Synchronicities

6 The Power of Intent

7 Energy and Frequency Anomalies

8 Chakras Vibrating with Our HD Self

9 The “Superposed Landscape” Phenomenon

10 Hyperdimension, Sacred Volumes, and Earth’s Grids

Conclusion: Intending a Soul-Harmonized
and Eco-Friendly Planet

Bibliography

Index

About the Author