Twelve Conversations David Bohm: Brockwood Park UK and Gstaad Switzerland 1975 (Abridged)
1. What is truth and what is reality - 18 May 1975 Duration: 70 minutes
¿ What is truth and what is reality?
¿ Anything that thought thinks about or reflects upon or projects, that is reality.
And that reality has nothing to do with truth.
¿ The art of seeing is to place reality where it is, and not move that in order to get
truth. You can't get truth.
¿ How am I to empty that consciousness and yet retain knowledge - otherwise I
couldn't function - and reach a state which will comprehend reality?
2. Seeing 'what is' is action - 24 May 1975 Duration: 122 minutes
¿ If truth is something totally different from reality then what place has action in
daily life, in relation to truth and reality?
¿ Seeing 'what is' is action.
¿ What place has love in truth?
Code: BRGSCB1-12-A-ENG
Copyright © 1975, Krishnamurti Foundation Trust Ltd. www.jkrishnamurti.org
J. KRISHNAMURTI
¿ When I separate you, in that separation love cannot exist.
¿ How are you to convey the sense of truth to a student?
¿ As long as I live in the field of reality, which has its own energy, that energy will
not free me.
¿ When the mind is empty, when the mind is nothing, not a thing, in that there is
perception.
3. Thought cannot bring about an insight - 31 May 1975 Duration: 81 minutes
¿ Is there a thinking without the word?
¿ The action brought about by thought into the investigation of an analysis is
always incomplete.
¿ Insight is complete. It is not fragmented as thought is. So thought cannot bring
about an insight.
¿ I must have an insight into conditioning otherwise I can't dissolve it.
¿ What takes place when I have an insight that the observer is the observed?
¿ In nothingness there is complete security and stability.
4. The intelligence of love - 14 June 1975 Duration: 87 minutes
¿ Why has desire become such an extraordinarily important thing in life?
¿ How does desire arise from perception?
¿ Can I desire truth?
¿ Is the energy of nothingness different from the energy of things?
¿ Is that nothingness a hypothesis, a theory, a verbal structure, or truth? ¿ In dying to the reality only then there is nothingness.
5. Attention implies that there is no centre - 22 June 1975
Duration: 126 minutes
¿ Consciousness, because it is in constant movement, has never found an energy
which is not contradictory, which is not produced by desire and thought.
¿ Can thought ever see its own movement and the futility of its own movement? ¿ Attention implies that there is no centre.
¿ Is there a perception, a seeing outside the space which is part of consciousness? ¿ Therearetwohumanbeings,onegetsconditionedandtheotherdoesn't.Why?
How has it happened the other doesn't get conditioned?
¿ How does this perception which is beyond attention, beyond awareness,
beyond concentration come about?
¿ Thought is rather superficial, it's merely a very small part of the operation of the
brain.
¿ Can consciousness be completely empty of its content? ¿ Order and disorder
6. Perceiving without the perceiver - 28 June 1975 Duration: 139 minutes
¿ Can thought naturally cease?
¿ Perceiving without the perceiver
¿ Facing the truth of death
¿ Krishnamurti's 'process' and early years.
¿ Kundalini
¿ If you can understand suffering, face it and not escape from it, that has quite a
different energy.
¿ Truth is a pathless land.
¿ There is something really tremendously mysterious.
¿ Knowledge is becoming the curse.
¿ When the mind, with all the confusion, is nothing, not a thing, then perhaps
there is the other.
1140059786
¿ What is truth and what is reality?
¿ Anything that thought thinks about or reflects upon or projects, that is reality.
And that reality has nothing to do with truth.
¿ The art of seeing is to place reality where it is, and not move that in order to get
truth. You can't get truth.
¿ How am I to empty that consciousness and yet retain knowledge - otherwise I
couldn't function - and reach a state which will comprehend reality?
2. Seeing 'what is' is action - 24 May 1975 Duration: 122 minutes
¿ If truth is something totally different from reality then what place has action in
daily life, in relation to truth and reality?
¿ Seeing 'what is' is action.
¿ What place has love in truth?
Code: BRGSCB1-12-A-ENG
Copyright © 1975, Krishnamurti Foundation Trust Ltd. www.jkrishnamurti.org
J. KRISHNAMURTI
¿ When I separate you, in that separation love cannot exist.
¿ How are you to convey the sense of truth to a student?
¿ As long as I live in the field of reality, which has its own energy, that energy will
not free me.
¿ When the mind is empty, when the mind is nothing, not a thing, in that there is
perception.
3. Thought cannot bring about an insight - 31 May 1975 Duration: 81 minutes
¿ Is there a thinking without the word?
¿ The action brought about by thought into the investigation of an analysis is
always incomplete.
¿ Insight is complete. It is not fragmented as thought is. So thought cannot bring
about an insight.
¿ I must have an insight into conditioning otherwise I can't dissolve it.
¿ What takes place when I have an insight that the observer is the observed?
¿ In nothingness there is complete security and stability.
4. The intelligence of love - 14 June 1975 Duration: 87 minutes
¿ Why has desire become such an extraordinarily important thing in life?
¿ How does desire arise from perception?
¿ Can I desire truth?
¿ Is the energy of nothingness different from the energy of things?
¿ Is that nothingness a hypothesis, a theory, a verbal structure, or truth? ¿ In dying to the reality only then there is nothingness.
5. Attention implies that there is no centre - 22 June 1975
Duration: 126 minutes
¿ Consciousness, because it is in constant movement, has never found an energy
which is not contradictory, which is not produced by desire and thought.
¿ Can thought ever see its own movement and the futility of its own movement? ¿ Attention implies that there is no centre.
¿ Is there a perception, a seeing outside the space which is part of consciousness? ¿ Therearetwohumanbeings,onegetsconditionedandtheotherdoesn't.Why?
How has it happened the other doesn't get conditioned?
¿ How does this perception which is beyond attention, beyond awareness,
beyond concentration come about?
¿ Thought is rather superficial, it's merely a very small part of the operation of the
brain.
¿ Can consciousness be completely empty of its content? ¿ Order and disorder
6. Perceiving without the perceiver - 28 June 1975 Duration: 139 minutes
¿ Can thought naturally cease?
¿ Perceiving without the perceiver
¿ Facing the truth of death
¿ Krishnamurti's 'process' and early years.
¿ Kundalini
¿ If you can understand suffering, face it and not escape from it, that has quite a
different energy.
¿ Truth is a pathless land.
¿ There is something really tremendously mysterious.
¿ Knowledge is becoming the curse.
¿ When the mind, with all the confusion, is nothing, not a thing, then perhaps
there is the other.
Twelve Conversations David Bohm: Brockwood Park UK and Gstaad Switzerland 1975 (Abridged)
1. What is truth and what is reality - 18 May 1975 Duration: 70 minutes
¿ What is truth and what is reality?
¿ Anything that thought thinks about or reflects upon or projects, that is reality.
And that reality has nothing to do with truth.
¿ The art of seeing is to place reality where it is, and not move that in order to get
truth. You can't get truth.
¿ How am I to empty that consciousness and yet retain knowledge - otherwise I
couldn't function - and reach a state which will comprehend reality?
2. Seeing 'what is' is action - 24 May 1975 Duration: 122 minutes
¿ If truth is something totally different from reality then what place has action in
daily life, in relation to truth and reality?
¿ Seeing 'what is' is action.
¿ What place has love in truth?
Code: BRGSCB1-12-A-ENG
Copyright © 1975, Krishnamurti Foundation Trust Ltd. www.jkrishnamurti.org
J. KRISHNAMURTI
¿ When I separate you, in that separation love cannot exist.
¿ How are you to convey the sense of truth to a student?
¿ As long as I live in the field of reality, which has its own energy, that energy will
not free me.
¿ When the mind is empty, when the mind is nothing, not a thing, in that there is
perception.
3. Thought cannot bring about an insight - 31 May 1975 Duration: 81 minutes
¿ Is there a thinking without the word?
¿ The action brought about by thought into the investigation of an analysis is
always incomplete.
¿ Insight is complete. It is not fragmented as thought is. So thought cannot bring
about an insight.
¿ I must have an insight into conditioning otherwise I can't dissolve it.
¿ What takes place when I have an insight that the observer is the observed?
¿ In nothingness there is complete security and stability.
4. The intelligence of love - 14 June 1975 Duration: 87 minutes
¿ Why has desire become such an extraordinarily important thing in life?
¿ How does desire arise from perception?
¿ Can I desire truth?
¿ Is the energy of nothingness different from the energy of things?
¿ Is that nothingness a hypothesis, a theory, a verbal structure, or truth? ¿ In dying to the reality only then there is nothingness.
5. Attention implies that there is no centre - 22 June 1975
Duration: 126 minutes
¿ Consciousness, because it is in constant movement, has never found an energy
which is not contradictory, which is not produced by desire and thought.
¿ Can thought ever see its own movement and the futility of its own movement? ¿ Attention implies that there is no centre.
¿ Is there a perception, a seeing outside the space which is part of consciousness? ¿ Therearetwohumanbeings,onegetsconditionedandtheotherdoesn't.Why?
How has it happened the other doesn't get conditioned?
¿ How does this perception which is beyond attention, beyond awareness,
beyond concentration come about?
¿ Thought is rather superficial, it's merely a very small part of the operation of the
brain.
¿ Can consciousness be completely empty of its content? ¿ Order and disorder
6. Perceiving without the perceiver - 28 June 1975 Duration: 139 minutes
¿ Can thought naturally cease?
¿ Perceiving without the perceiver
¿ Facing the truth of death
¿ Krishnamurti's 'process' and early years.
¿ Kundalini
¿ If you can understand suffering, face it and not escape from it, that has quite a
different energy.
¿ Truth is a pathless land.
¿ There is something really tremendously mysterious.
¿ Knowledge is becoming the curse.
¿ When the mind, with all the confusion, is nothing, not a thing, then perhaps
there is the other.
¿ What is truth and what is reality?
¿ Anything that thought thinks about or reflects upon or projects, that is reality.
And that reality has nothing to do with truth.
¿ The art of seeing is to place reality where it is, and not move that in order to get
truth. You can't get truth.
¿ How am I to empty that consciousness and yet retain knowledge - otherwise I
couldn't function - and reach a state which will comprehend reality?
2. Seeing 'what is' is action - 24 May 1975 Duration: 122 minutes
¿ If truth is something totally different from reality then what place has action in
daily life, in relation to truth and reality?
¿ Seeing 'what is' is action.
¿ What place has love in truth?
Code: BRGSCB1-12-A-ENG
Copyright © 1975, Krishnamurti Foundation Trust Ltd. www.jkrishnamurti.org
J. KRISHNAMURTI
¿ When I separate you, in that separation love cannot exist.
¿ How are you to convey the sense of truth to a student?
¿ As long as I live in the field of reality, which has its own energy, that energy will
not free me.
¿ When the mind is empty, when the mind is nothing, not a thing, in that there is
perception.
3. Thought cannot bring about an insight - 31 May 1975 Duration: 81 minutes
¿ Is there a thinking without the word?
¿ The action brought about by thought into the investigation of an analysis is
always incomplete.
¿ Insight is complete. It is not fragmented as thought is. So thought cannot bring
about an insight.
¿ I must have an insight into conditioning otherwise I can't dissolve it.
¿ What takes place when I have an insight that the observer is the observed?
¿ In nothingness there is complete security and stability.
4. The intelligence of love - 14 June 1975 Duration: 87 minutes
¿ Why has desire become such an extraordinarily important thing in life?
¿ How does desire arise from perception?
¿ Can I desire truth?
¿ Is the energy of nothingness different from the energy of things?
¿ Is that nothingness a hypothesis, a theory, a verbal structure, or truth? ¿ In dying to the reality only then there is nothingness.
5. Attention implies that there is no centre - 22 June 1975
Duration: 126 minutes
¿ Consciousness, because it is in constant movement, has never found an energy
which is not contradictory, which is not produced by desire and thought.
¿ Can thought ever see its own movement and the futility of its own movement? ¿ Attention implies that there is no centre.
¿ Is there a perception, a seeing outside the space which is part of consciousness? ¿ Therearetwohumanbeings,onegetsconditionedandtheotherdoesn't.Why?
How has it happened the other doesn't get conditioned?
¿ How does this perception which is beyond attention, beyond awareness,
beyond concentration come about?
¿ Thought is rather superficial, it's merely a very small part of the operation of the
brain.
¿ Can consciousness be completely empty of its content? ¿ Order and disorder
6. Perceiving without the perceiver - 28 June 1975 Duration: 139 minutes
¿ Can thought naturally cease?
¿ Perceiving without the perceiver
¿ Facing the truth of death
¿ Krishnamurti's 'process' and early years.
¿ Kundalini
¿ If you can understand suffering, face it and not escape from it, that has quite a
different energy.
¿ Truth is a pathless land.
¿ There is something really tremendously mysterious.
¿ Knowledge is becoming the curse.
¿ When the mind, with all the confusion, is nothing, not a thing, then perhaps
there is the other.
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Twelve Conversations David Bohm: Brockwood Park UK and Gstaad Switzerland 1975 (Abridged)
Twelve Conversations David Bohm: Brockwood Park UK and Gstaad Switzerland 1975 (Abridged)
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Product Details
| BN ID: | 2940172911934 |
|---|---|
| Publisher: | Krishnamurti Foundation Trust UK |
| Publication date: | 09/01/2019 |
| Edition description: | Abridged |
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