Jesus Christ as the Son of David in the Gospel of Mark
This study contributes to the debate over the function of Davidic sonship in the Gospel of Mark. In contrast to William Wrede's paradigm, Max Botner argues that Mark's position on Jesus's ancestry cannot be assessed properly though isolated study of the name David (or the patronym son of David). Rather, the totality of Markan messiah language is relevant to the question at hand. Justification for this paradigm shift is rooted in observations about the ways in which ancient authors spoke of their messiahs. Botner shows that Mark was participant to a linguistic community whose members shared multiple conventions for stylizing their messiahs, Davidic or otherwise. He then traces how the evangelist narratively constructed his portrait of Christ via creative use of the Jewish scriptures. When the Davidssohnfrage is approached from within this sociolinguistic framework, it becomes clear that Mark's Christ is indeed David's son.
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Jesus Christ as the Son of David in the Gospel of Mark
This study contributes to the debate over the function of Davidic sonship in the Gospel of Mark. In contrast to William Wrede's paradigm, Max Botner argues that Mark's position on Jesus's ancestry cannot be assessed properly though isolated study of the name David (or the patronym son of David). Rather, the totality of Markan messiah language is relevant to the question at hand. Justification for this paradigm shift is rooted in observations about the ways in which ancient authors spoke of their messiahs. Botner shows that Mark was participant to a linguistic community whose members shared multiple conventions for stylizing their messiahs, Davidic or otherwise. He then traces how the evangelist narratively constructed his portrait of Christ via creative use of the Jewish scriptures. When the Davidssohnfrage is approached from within this sociolinguistic framework, it becomes clear that Mark's Christ is indeed David's son.
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Jesus Christ as the Son of David in the Gospel of Mark

Jesus Christ as the Son of David in the Gospel of Mark

by Max Botner
Jesus Christ as the Son of David in the Gospel of Mark

Jesus Christ as the Son of David in the Gospel of Mark

by Max Botner

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Overview

This study contributes to the debate over the function of Davidic sonship in the Gospel of Mark. In contrast to William Wrede's paradigm, Max Botner argues that Mark's position on Jesus's ancestry cannot be assessed properly though isolated study of the name David (or the patronym son of David). Rather, the totality of Markan messiah language is relevant to the question at hand. Justification for this paradigm shift is rooted in observations about the ways in which ancient authors spoke of their messiahs. Botner shows that Mark was participant to a linguistic community whose members shared multiple conventions for stylizing their messiahs, Davidic or otherwise. He then traces how the evangelist narratively constructed his portrait of Christ via creative use of the Jewish scriptures. When the Davidssohnfrage is approached from within this sociolinguistic framework, it becomes clear that Mark's Christ is indeed David's son.

Product Details

ISBN-13: 9781108754057
Publisher: Cambridge University Press
Publication date: 05/30/2019
Series: Society for New Testament Studies Monograph Series , #174
Sold by: Barnes & Noble
Format: eBook
File size: 5 MB

About the Author

Max Botner is Assistant Professor of New Testament at Grand Rapids Theological Seminary. His work has been published in the Journal for Biblical Literature, the Journal for Theological Studies, the Journal for the Study of the Pseudepigrapha, and the Catholic Biblical Quarterly. He is also a co-editor of the forthcoming volume, Atonement: Sin, Sacrifice, and Salvation in Jewish and Christian Antiquity.

Table of Contents

1. The son of David and the Christ of Mark: beyond an interpretive impasse; 2. The makings of a messiah: sons of David, messiahs like David, and the Markan Jesus; 3. Christening Jesus of Nazareth; 4. How a Galilean prophet becomes a Messiah like David; 5. The son of David and the Jerusalem temple; 6. Crucifixion and resurrection as a Markan hermeneutic; 7. Conclusion.
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