Ballad for Baghdad: An Ex-Hippie Chick Viet Nam War Protester's Three Years in Iraq
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Ballad for Baghdad: An Ex-Hippie Chick Viet Nam War Protester's Three Years in Iraq
336eBook
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Overview
In the late 1960s and early 1970s, Ali Turner was a fully committed anti-war protestor. Caught up in the wave of aggressive activism that swept through the nation’s college campuses Ali, in her own words, “passionately wanted to see America destroyed.” Decades later, she was stirred to action once again. This time as a fierce supporter of the military, living in a combat zone in an increasingly unpopular war.
From 2004 to 2007, Ali had the chance of a lifetime to atone for the past and say a belated “thank you” for her freedom by working in Morale, Welfare, and Recreation centers in Baghdad. She heard the courageous and compassionate stories of hundreds of Iraqis, Coalition soldiers, Navy SEALS, interpreters, Army Rangers, and contractors from around the world. She was in Baghdad for the return of Iraq to the Iraqis, three Iraqi elections, and Saddam’s trial and execution.
An inspiring new perspective on Operation Iraqi Freedom, Ballad for Baghdad is an “endearing and spiritual story about self-redemption” written by a woman on an unforgettable, three-year odyssey on the frontlines (Major Sean Michael Flynn, author of The Fighting 69th).
Product Details
| ISBN-13: | 9781614484004 |
|---|---|
| Publisher: | Morgan James Publishing |
| Publication date: | 10/01/2018 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 336 |
| File size: | 3 MB |
About the Author
Read an Excerpt
CHAPTER 1
Subha the Smoke Woman
When Saddam Hussein's mother, Subha Tulfah al-Musallat, would come to an Iraqi village to practice the world's oldest profession, she would start a small fire and set some cheese over it. The pungent smoke would signal interested male patrons in the area that she was, indeed, open for business. She was known as Subha the Smoke Woman.
I once met a man who knew her, and his name was Hassan. I did not inquire as to just how well he knew her; for a woman to do so would have been way out of line, even in post-Saddam Baghdad. However, I think he would have overlooked my gaffe for two reasons. The first was that he claimed Saddam didn't pay him for the thirty years that he spent in the Iraqi army, and he was wildly grateful that the Coalition I was serving was employing him. The second was that my staff of unfailingly tenderhearted Filipinos and I treated him for heat exhaustion on a typical brutally hot Baghdad day in June of 2004.
One would think by Hassan's effusive response that this one act of garden-variety kindness was the first he had ever received in all his life. We laid him down on the marble floor of what had been Saddam Hussein's hunting lodge and put frozen bottles of water under his armpits. I wet down a clean terry cloth towel and moistened his hair, then very carefully lifted his head to give him just a few sips of water while his core body temperature normalized. As I gazed into the face of this little leathery faced, snaggly toothed man, we exchanged smiles. Then I put the damp towel over his forehead and a dry towel under his head for a pillow and let him rest.
Ironically, in Saddam's Baghdad, the building which was now used for a clinic had been used by Saddam, the son of an abandoned-wife-turned-whore, and his home boys as a house of ill repute. We kept an eye on Hassan, ready to radio for help if he needed to be transported to the clinic down the road. For days afterwards, he would point to me then to himself, mime the actions of drinking water out of a bottle, point at me again, grin, and then bow.
It saddens me to think that there are people in the Middle East, as well as in my own country of America, who would think that my husband would be duty-bound to have me stoned for touching this man. But my husband, Steven Mark Turner, is the loving man who gave me the strength to live in a combat zone for three years during one of the most remarkable periods in recorded history, and I can promise you that he would have thought it more appropriate to have me stoned for not helping Hassan!
You can imagine how honored I felt to eventually receive brotherly hugs from Iraqis who were grateful to have an infidel "sister" who could only speak a few words of Arabic but whose eyes said she loved them. I spent three years listening to their stories, sometimes through an interpreter, and I promised them and the Coalition soldiers that I would tell their stories to anyone who would listen.
To you, dear reader, I say Shukrahn (thank you) for choosing to pull up a log at the campfire of post-Saddam Baghdad, sit a while, and listen to the inspiring tales of the Operation Iraqi Freedom tribe from all over the world.
CHAPTER 2The Early Adventures of Ali Kazammi
The nickname "Ali Kazammi" became my nom de plume while writing from Baghdad. My full name is Alice, and when I was small a friend's father started calling me Ali, which I began to use for everything except official documents about twenty years ago. Over time many variations developed, including Ali Baba, Ali Shazzam, Ali Kazzam, Ali McGraw, and Ali Oop. A dear friend's two-year-old came up with Ali Kazammi, and the name stuck.
My birth in 1953 occurred squarely on the upsurge of the Baby Boom. I was born the same year that Dwight "Ike" Eisenhower was inaugurated as the thirty-fourth president of the United States. My mother tells me that a unique thing about that particular election was that you could get diapers stamped with either the GOP elephant or the Democrat donkey; my parents' political persuasion assigned my tiny self to be cared for by the elephants.
I grew up in Seattle, Washington, on what could have been the set for Beaver Cleaver's neighborhood. There were sixty kids in a square-block radius; most of us went to the same school, church, YMCA, summer camp, and grocery store. We played with complete abandon in the woods, down at the beach, and even in the street. Though our neighborhood couldn't have been considered diverse in the classic PC sense, by the time I was seventeen and left for college, my neighbors had included Jews, Muslims, Jehovah's Witnesses, Christian Scientists, Catholics, all kinds of Protestants, and one black family.
We had all-neighborhood picnics, parades, games of capture the flag, hide and go seek, and king of the hill. We were members of every imaginable club: Girl Scouts, Boy Scouts, Job's Daughters, Camp Fire Girls, Indian Guides, Junior Leaders, Senior Leaders, and others I am sure I am omitting. We took swimming lessons, climbing lessons, all types of music and dancing lessons, gymnastics, and skiing; my older sisters Sharon and Kathy took ballroom dancing lessons. It was an era where girls always wore hats and little white gloves on Easter; and if my grandmother had her way, no lady would think of going downtown in pants.
My father, Roy White, was a retired Lt. Senior Grade in the U.S. Naval Air Corps, and after WWII he got his degree in air transport engineering from Purdue University. My mother, Mary Hersman White, came from a long line of teachers and received her degree in home economics from the University of Illinois. They both worked very hard to provide us with the American Dream, and as I look back I can now perceive blessings that the rage of the sixties hid from my view.
My parents fell in love with the Northwest while Dad was in the Navy, and after he graduated from Purdue they came out to Seattle to settle. Dad took an engineering job with Boeing Aircraft, and Mom was fully occupied working at home. They purchased their first home with a view of Puget Sound for $7,000 on the GI Bill. Their house payments were $49.00 a month. This was the era when nonhomogenized milk in glass bottles was delivered to homes, doors were often left unlocked, and kids could walk to school and not end up on the back of a milk carton. There was very little chance of getting shot or stabbed at school, and it was highly unlikely that a teacher would attempt to have sex with a student.
Not to say that all was perfect. It never is. Some things happened that were dysfunctional or just plain not right, and sometimes they were denied. But honestly, from the bottom of my heart, when I look at the Big Picture I see that I was given a shot at living life to its fullest potential, long before there were self-help seminars costing big bucks to assist in self-actualization. For these things I can now say I am grateful, and I am sorry it took me so long to be able to do so.
Author Jack Canfield of Chicken Soup for the Soul fame talks about the necessity of having a high "GQ," or "gratitude quotient." Once upon a time my GQ was less than moronic, and my goal now is to have a GQ that surpasses Einstein's legendary IQ.
The first person to whom I am grateful for my blessings is God. It was my "heart-on collision" with Him during the Jesus People Movement in 1970 that began some deep and ongoing changes that continue to this day.
My second expression of thanks goes to my family, immediate and extended, who sacrificed for me so that I could have a moral base, an excellent education, and a compass to head in the direction of my gifting. Even when they didn't agree with my choices (which has been often), they valued my right as an American to find my own way.
I can now say, without any hesitation, "Thank you" to my country, which I violently hated for about seven years beginning in 1965. During that time I honestly thought America was the worst place on the planet to have to live. Unable to see the "big picture," I projected the historical failures of our nation with specific regard to African-Americans onto every aspect of American life. I could not see America's good, and I refused to see that returning to the biblical principles of the Constitution held within it the foundation for the changes I wanted to see.
I passionately wanted to see America destroyed — through nonviolent means, of course. In my pride I thought I was too nice to support armed revolution. I just wanted my country on its own to choose to be socialistic; sadly, it now appears that I am getting my dysfunctional and ideologically obsolete wish.
The fourth group to whom I am profoundly grateful is all members, men and women, past and present, of our armed forces. These are people whom I intensely despised for about the same amount of time as I did our country, and for the same now-defunct ideological reasons. I only began to actively love and appreciate them when I landed in Baghdad. I do not now, nor will I ever, deserve the love, grace, mercy, forgiveness, support, and freedom from any of those I have previously mentioned. I will never be able to repay all that they have given me. I will, however, never stop trying.
Another thing I am grateful for is my parents' insistence that we always "do the right thing." One of my earliest memories is being on a shopping trip with my mom when I was about three or four and stealing a really ugly pair of sunglasses. I hid them behind my back, thinking I was so clever, and when she saw them she marched me right back to the vendor and made me give them back. I can still remember the unpleasantness of the whole experience, and I am quite sure that if she hadn't confronted me I would have lifted more than the one Tootsie Roll from Mr. Hoff's neighborhood store and erasers from my elementary school supply room.
My dad didn't spank me much, and I probably needed more paddlings than I got. One thing that would just never fly in our house was lying, and I do remember one notable spanking for lying. I had danced through the mud on the way home from church and had really messed up my good shoes. My dad asked me what had happened, and I made up some goofball story about how they got so muddy. My dad then turned me over his knee, swatted me a few times, and then looked at me and said, "Never lie." That was it. Two words. No situational ethics, no latest child development theory, just "It's wrong, so don't do it." Man, am I glad for that.
We grew up under the shadow of the Cold War as well as the Space Race. When Sputnik was launched in 1957, my mom, ever the educator, and my dad, the air transport engineer, found out about its flight path, bundled us up, and took us down to Alki Point beach in Seattle to watch it go by. I remember looking and looking up into the sky, but it was partly cloudy that night (something quite common in Seattle), and Sputnik eluded our gaze.
In 1963 I began to undergo huge changes inside, as did my country. No one from the government on down was prepared for the decade that was to follow, and a riptide of unrest pulled us all out into deep waters. Some of us never returned, either because of drugs or hatred or rebellion or confusion. Our country started to come apart as Camelot, the "kingdom" of JFK, was attacked through his assassination. It seemed that the Hounds of Hell had been released to hunt down our culture and chew it up, and as a child I could only watch and fear.
Just prior to JFK's death, an act of terrorism in Birmingham, Alabama, galvanized my commitment to the Civil Rights movement at the tender age of nine. The Sixteenth Street Church in Birmingham was bombed on a Sunday morning in September of 1963, killing four little girls, some of whom who were my age. I remember being horrified and scared. Who would want to kill kids going to church just because their skin was dark?
The previous month, on 28 August 1963, I had watched and listened with rapt attention while Martin Luther King gave his "I Have a Dream" speech on TV. I felt such hope for our country — such young, idealistic passionate assurance that centuries of injustice were finally going to be addressed. Between 1963 and 1965 several more things occurred that shocked my young sensibilities. Civil Rights leader Medgar Evers was assassinated. Three young college student activists, both black and white, were killed during the summer of 1964, known as Freedom Summer. Dogs, billyclubs, and fire hoses met up with demonstrators in Birmingham, Alabama, and demonstrators were beaten on Pettus bridge in Selma, Alabama. At the age of twelve, I made a deeper commitment to the Civil Rights movement, something that would change me forever.
When my sisters went away to college, I, as the adoring little sister, hung on their every word of disillusionment with America. Protests against the Viet Nam War began; college campuses were hotbeds of activism and violence; and Newark, Detroit, and Watts all had fatal riots. Haight-Ashbury was the "happening place." I wanted to go visit San Francisco and be a part of all of it. I have no doubt I would have ended up either getting killed or taking my own life.
It was the era of "sex, drugs, and rock and roll." Timothy Leary told us to "turn on, tune in, drop out." The Beatles were hanging with the Maharishi, the Black Panther Party sponsored pancake breakfasts at a local sister church, and Eldridge Cleaver was running for president on the Peace and Freedom Party ticket in 1968. My sisters voted for him, my father understandably had a fit, and times were tense in our household. Now that I have kids of my own, I can begin to understand how painful it must have been for my parents to see everything go crazy.
In the summer of 1968, there was a riot at the Chicago Democratic Convention, and I watch transfixed as demonstrators clashed with the police. It was played over and over again, and each time I saw it I hated the police more. The summer of 1969 brought Woodstock acid rocking its way into our cultural consciousness. I was fifteen, and if I had been old enough, I would have hitchhiked to get there. If my parents had let me, I would have gone to Berzerkeley for college. I wanted to be in the middle of it all. I must have been a real handful for my folks.
I was the only white member of the Black Student Union at my high school. While I stayed steadfastly committed to the principles of nonviolence as taught by Dr. King, I had friends who were Black Panthers and who wanted to "off the pig." I would retort, "When you pick up the gun, you become the pig."
I ran for Associated Student Body president on a feminist platform in 1970, narrowly beating the captain of the football team. Ironically, I also seriously considered going out for cheerleading. To say I was a highly conflicted and depressed young lady is an understatement. I refused to salute the flag at school assemblies and organized a "peace concert." I was in the honor society, making good grades, and full of hopelessness about life in general and America in particular. I wanted to get a good education, be wildly in love, marry, and have kids; I also announced at a rally that I "would never be a man's baby machine." Adolescent angst — that was me.
I wanted to make a difference in my world, and I still do. I wanted to see racism eradicated, and I still do. My passion for justice still burns with a hot flame, but since becoming a Christian, my ideas about how to make that come about are radically different.
My home state of Washington was one of the first states to pass a pro-abortion law, and one of my great griefs is that I bought into the idea that it is OK to cut up an innocent preborn baby in the name of "choice." I do know this: if I had known at the time what I know now about fetal development, I would have never bought into the "fetal material" or "products of conception" propaganda that was the psyops coup of Planned Parenthood and NARAL. Though I personally never had an abortion, I helped one of my high school students get one — a fact which horrifies me and an action for which I have deeply repented. Some lessons, such as how easily one can be duped and how far reaching is God's forgiveness, are the crucible of both pain and grace — a wild mix, to be sure.
After graduating from high school in 1971, I went away to Oberlin College in Ohio. I was a student in both the college and the Conservatory of Music. Oberlin was only thirty miles away from Kent State, where the previous year four students had been killed by National Guardsmen in a demonstration turned ugly. Oberlin considered itself "Kent State in exile." It was the classic college scene of the seventies: free love, drugs, rebellion, Gloria Steinem speaking in Finney Chapel, and protests of all kinds; if there was nothing to protest on our own campus, we went elsewhere.
(Continues…)
Excerpted from "A Ballad for Baghdad"
by .
Copyright © 2009 Ali Elizabeth Turner.
Excerpted by permission of Morgan James Publishing.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Foreword,
Preface,
Acknowledgments,
Introduction,
Chapter 1 Subha the Smoke Woman,
Chapter 2 The Early Adventures of Ali Kazammi,
Chapter 3 Heading over the Edge into the Great Sandbox,
Chapter 4 Contractor Camp,
Chapter 5 Losing Lobo,
Chapter 6 Living in a Hair Dryer Stuck on High,
Chapter 7 Journalistic Jihad?,
Chapter 8 Saddam's Evil Eden,
Chapter 9 Life in the Land of Two Rivers,
Chapter 10 Terp Tales,
Chapter 11 Don't Mess with the Babysitter,
Chapter 12 A Tale of Two Hostages,
Chapter 13 Stellar Soldiers,
Chapter 14 The Day Saddam's Air Conditioner Went on the Blink,
Chapter 15 The Unholy Ghraib,
Chapter 16 Bart Simpson Is Sleeping with Your Wife,
Chapter 17 A Hoot of a Hostage Incident,
Chapter 18 Have Yourself a Merry Little ...,
Chapter 19 The Dance toward Democracy,
Chapter 20 Stetsons for Terri Schiavo,
Chapter 21 The Iraqi-Coalition Soccer Tournament,
Chapter 22 The Army-Navy Football Game,
Chapter 23 Have Leave, Will Travel,
Chapter 24 Purple Pointers for Freedom,
Chapter 25 R and Z, Our Sunni Twins,
Chapter 26 Salt and Light,
Chapter 27 Unsung Ugandans,
Chapter 28 The Bluez Brothers,
Chapter 29 Every Dog Has His Day,
Chapter 30 Strangely Saddamless,
Chapter 31 Barney Fife, Aunt Bea, and the WMDs,
Chapter 32 Crawling out of the Sandbox,
Chapter 33 Reentry à la Renoir, Road Trip, and Beyond,
Afterword,
Chronology,
Glossary,
Recommended Reading,
Lyrics to "A Ballad for Baghdad",
Notes,