Many mistakes that occur in scholarly endeavors are understandable. The truth is often difficult to discover, and this makes errors inevitable and expected. And, of course, some mistakes are so insignificant that to complain of them would be mere pedantry. But this is not true of all errors. Some are both obvious and of such significance to their topics that they are egregious. With respect to the gospel, there is reason to be concerned that this is occurring to some degree on the topic of prophets and the Lord's revelations to them. Erroneous claims and arguments are not difficult to find, including some published under the auspices of reputable and mainstream entities. Is it possible that such errors are becoming common, and commonly accepted, in Latter-day Saint scholarly discourse? Part One considered multiple examples, primarily from Terryl Givens and Patrick Mason, that begin to suggest a positive answer to this question, and Part Two did the same with regard to examples from Grant Hardy. This Part considers several additional instances that can be treated more briefly and then provides a general conclusion to the two-part question that has guided this exploration.
About the Author
Duane Boyce received his academic training in psychology, philosophy, and the clinical treatment of families. He received a PhD from Brigham Young University and conducted his postdoctoral study in developmental psychology at Harvard University. He was a member of the Moral Studies Group at BYU and served on the faculty there. He is a founding partner of the Arbinger Institute, a worldwide management consulting and educational firm, and is the author or coauthor of five books. He has published academic essays on scriptural topics in BYU Studies, The FARMS Review, Religious Educator, Interpreter: A Journal of Mormon Scripture, and the Journal of the Book of Mormon and Other Restoration Scripture. He is author of the recent book, Even unto Bloodshed: An LDS Perspective on War (Kofford, 2015). Among other callings, he has served as a bishop and a stake president.