Athens at the Margins: Pottery and People in the Early Mediterranean World

How the interactions of non-elites influenced Athenian material culture and society

The seventh century BC in ancient Greece is referred to as the Orientalizing period because of the strong presence of Near Eastern elements in art and culture. Conventional narratives argue that goods and knowledge flowed from East to West through cosmopolitan elites. Rejecting this explanation, Athens at the Margins proposes a new narrative of the origins behind the style and its significance, investigating how material culture shaped the ways people and communities thought of themselves.

Athens and the region of Attica belonged to an interconnected Mediterranean, in which people, goods, and ideas moved in unexpected directions. Network thinking provides a way to conceive of this mobility, which generated a style of pottery that was heterogeneous and dynamic. Although the elite had power, they were unable to agree on the norms of conspicuous consumption and status display. A range of social actors used objects, contributing to cultural change and to the socially mediated production of meaning. Historiography and the analysis of evidence from a wide range of contexts—cemeteries, sanctuaries, workshops, and symposia—offers the possibility to step outside the aesthetic frameworks imposed by classical Greek masterpieces and to expand the canon of Greek art.

Highlighting the results of new excavations and looking at the interactions of people with material culture, Athens at the Margins provocatively shifts perspectives on Greek art and its relationship to the eastern Mediterranean.

1137899453
Athens at the Margins: Pottery and People in the Early Mediterranean World

How the interactions of non-elites influenced Athenian material culture and society

The seventh century BC in ancient Greece is referred to as the Orientalizing period because of the strong presence of Near Eastern elements in art and culture. Conventional narratives argue that goods and knowledge flowed from East to West through cosmopolitan elites. Rejecting this explanation, Athens at the Margins proposes a new narrative of the origins behind the style and its significance, investigating how material culture shaped the ways people and communities thought of themselves.

Athens and the region of Attica belonged to an interconnected Mediterranean, in which people, goods, and ideas moved in unexpected directions. Network thinking provides a way to conceive of this mobility, which generated a style of pottery that was heterogeneous and dynamic. Although the elite had power, they were unable to agree on the norms of conspicuous consumption and status display. A range of social actors used objects, contributing to cultural change and to the socially mediated production of meaning. Historiography and the analysis of evidence from a wide range of contexts—cemeteries, sanctuaries, workshops, and symposia—offers the possibility to step outside the aesthetic frameworks imposed by classical Greek masterpieces and to expand the canon of Greek art.

Highlighting the results of new excavations and looking at the interactions of people with material culture, Athens at the Margins provocatively shifts perspectives on Greek art and its relationship to the eastern Mediterranean.

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Athens at the Margins: Pottery and People in the Early Mediterranean World

Athens at the Margins: Pottery and People in the Early Mediterranean World

by Nathan T. Arrington
Athens at the Margins: Pottery and People in the Early Mediterranean World

Athens at the Margins: Pottery and People in the Early Mediterranean World

by Nathan T. Arrington

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Overview

How the interactions of non-elites influenced Athenian material culture and society

The seventh century BC in ancient Greece is referred to as the Orientalizing period because of the strong presence of Near Eastern elements in art and culture. Conventional narratives argue that goods and knowledge flowed from East to West through cosmopolitan elites. Rejecting this explanation, Athens at the Margins proposes a new narrative of the origins behind the style and its significance, investigating how material culture shaped the ways people and communities thought of themselves.

Athens and the region of Attica belonged to an interconnected Mediterranean, in which people, goods, and ideas moved in unexpected directions. Network thinking provides a way to conceive of this mobility, which generated a style of pottery that was heterogeneous and dynamic. Although the elite had power, they were unable to agree on the norms of conspicuous consumption and status display. A range of social actors used objects, contributing to cultural change and to the socially mediated production of meaning. Historiography and the analysis of evidence from a wide range of contexts—cemeteries, sanctuaries, workshops, and symposia—offers the possibility to step outside the aesthetic frameworks imposed by classical Greek masterpieces and to expand the canon of Greek art.

Highlighting the results of new excavations and looking at the interactions of people with material culture, Athens at the Margins provocatively shifts perspectives on Greek art and its relationship to the eastern Mediterranean.


Product Details

ISBN-13: 9780691222660
Publisher: Princeton University Press
Publication date: 10/19/2021
Sold by: Barnes & Noble
Format: eBook
Pages: 344
File size: 126 MB
Note: This product may take a few minutes to download.

About the Author

Nathan T. Arrington is associate professor of Greek art and archaeology at Princeton University. He is the author of Ashes, Images, and Memories: The Presence of the War Dead in Fifth-Century Athens.

Table of Contents

Preface and Acknowledgments ix

Chapter 1 The Margins 1

Greece and the Near East: The Need for a (Micro-)Regional Perspective 8

Style: Toward an Approach 13

Attica in the Seventh Century: Historical Context 16

In Defense of Protoattic 20

Synopsis 25

Chapter 2 From Phaleron Ware to Exotica: A Historiography of Protoattic 27

Why Look Back? 27

The First Finds and the Beginning of Orientalizing 29

A Canon Takes Shape 44

To Make Protoarchaic Art … Classical 50

The Turn to Consumption, and Its Consequences 57

Shifting the Orientalizing Paradigm 60

Chapter 3 The Place of Athens in the Mediterranean: Horizons and Networks 62

Which Way Is the Orient? 62

The Eastern Horizon 65

The Western Horizon 73

The Horizon of Antiquity 85

Western Connections: From Diffusion to Network Thinking 88

The "Oriental" West 94

Two Unexpected Trajectories: Odysseus and Colaeus 98

Feedback from the West 100

The Peripheries of a Global Mediterranean 104

Chapter 4 Interaction at the Grave: Style, Practice, and Status 107

More Than a Painting 107

The Landscape of Commemoration 111

Visibility and Variability in the Burial Record 122

Vases in Motion: Participation and Interaction in Funeral Rituals 129

Social Disorder and the Absence of Cultural Hegemony 139

Appropriation and Transformation: A Model for Change from Below 145

Dissent and Resistance 152

The Many Hands at Work 154

Chapter 5 Artists and Their Styles: Production, Process, and Subjectivity 156

Beyond Connoisseurship 156

The Paradox of the Seventh-Century Artist Personality 159

The Contexts of Production 162

Experiments with Figure and Ornament 170

Technique and the Emergence of the Painter's Hand 175

"Personal" Styles 181

Chapter 6 Drinking and Worshipping Together: Participation and Subjectivity in the Symposium and the Sanctuary 183

Communities of Individuals 183

Between Attic Red-Figure and Levantine Bowls 184

Nestor's Cup 187

Denning the Symposium and Its Participants 189

The Spinning Cup 191

Myths and Communities of Viewers 196

Entering the Group through Writing 200

Drinking and the Orient 205

Cult and Subjectivity 207

The Formation of Subjectivity and Community through Ritual Practice 208

The Demands of Cult 214

The Vase in Hand 216

Chapter 7 Back to Phaleron 218

Recap 218

Beyond Attica and the Seventh Century 221

The Future of Phaleron 225

Table 1: Protoattic Burials 227

Abbreviations 253

Notes 255

Bibliography 287

Index 321

What People are Saying About This

From the Publisher

"With an engaging and distinctive style, this useful book examines a topic that continues to demand scholarly attention, a topic deeply implicated in broader debates about the archaic Mediterranean world."James Whitley, Cardiff University

"Athens at the Margins reconsiders Protoattic pottery within a regional framework and within new networks that embrace the central Mediterranean. It productively explores the history of scholarship and wide-ranging social dynamics of this remarkable ceramic corpus."—Ann C. Gunter, Northwestern University

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