Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36
Abstract: Some students of the Book of Mormon have claimed that chapter 36 of the book of Alma is structured as a chiasm. Some of the proposals depart from perfect symmetry, presenting elements of the suggested chiasm seemingly out of sequence. This has often been pointed to as a weakness in the proposed chiasm or as a problem arising from translation or editorial work, or even as evidence that no real chiasm exists over the text of the chapter. Perhaps, however, asymmetry may be a deliberate feature of ancient chiasmus. Understanding the presence and role of occasional asymmetry or skews, as they are called, may help us better appreciate the rhetorical tools employed in crafting chiastic texts anciently. In particular, we can see that the structure of Alma 36 may well be a beautifully crafted chiasmus featuring what may be an intentional skew similar to those that scholars have identified elsewhere in scripture. One such other chiastic text with a skew in it appears to be Deuteronomy 8. Indeed, one skew proposed in Alma 36, together with conceptual and other structural characteristics of the text, including the proposed chiasm of the text, perhaps suggests that some of the message and structure of Deuteronomy 8 may have served as a model for part of the message and structure of Alma 36.
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Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36
Abstract: Some students of the Book of Mormon have claimed that chapter 36 of the book of Alma is structured as a chiasm. Some of the proposals depart from perfect symmetry, presenting elements of the suggested chiasm seemingly out of sequence. This has often been pointed to as a weakness in the proposed chiasm or as a problem arising from translation or editorial work, or even as evidence that no real chiasm exists over the text of the chapter. Perhaps, however, asymmetry may be a deliberate feature of ancient chiasmus. Understanding the presence and role of occasional asymmetry or skews, as they are called, may help us better appreciate the rhetorical tools employed in crafting chiastic texts anciently. In particular, we can see that the structure of Alma 36 may well be a beautifully crafted chiasmus featuring what may be an intentional skew similar to those that scholars have identified elsewhere in scripture. One such other chiastic text with a skew in it appears to be Deuteronomy 8. Indeed, one skew proposed in Alma 36, together with conceptual and other structural characteristics of the text, including the proposed chiasm of the text, perhaps suggests that some of the message and structure of Deuteronomy 8 may have served as a model for part of the message and structure of Alma 36.
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Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36

Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36

by Stephen Kent Ehat
Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36

Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36

by Stephen Kent Ehat

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Overview

Abstract: Some students of the Book of Mormon have claimed that chapter 36 of the book of Alma is structured as a chiasm. Some of the proposals depart from perfect symmetry, presenting elements of the suggested chiasm seemingly out of sequence. This has often been pointed to as a weakness in the proposed chiasm or as a problem arising from translation or editorial work, or even as evidence that no real chiasm exists over the text of the chapter. Perhaps, however, asymmetry may be a deliberate feature of ancient chiasmus. Understanding the presence and role of occasional asymmetry or skews, as they are called, may help us better appreciate the rhetorical tools employed in crafting chiastic texts anciently. In particular, we can see that the structure of Alma 36 may well be a beautifully crafted chiasmus featuring what may be an intentional skew similar to those that scholars have identified elsewhere in scripture. One such other chiastic text with a skew in it appears to be Deuteronomy 8. Indeed, one skew proposed in Alma 36, together with conceptual and other structural characteristics of the text, including the proposed chiasm of the text, perhaps suggests that some of the message and structure of Deuteronomy 8 may have served as a model for part of the message and structure of Alma 36.

Product Details

BN ID: 2940185782286
Publisher: Interpreter Foundation
Publication date: 11/30/2023
Series: Interpreter: A Journal of Latter-day Saint Faith and Scholarship , #59
Sold by: Barnes & Noble
Format: eBook
File size: 413 KB

About the Author

Stephen Kent Ehat has a J.D. degree (1981) and as a California attorney he researches and writes appellate briefs for California attorneys in state and federal matters. He has been a student of chiasmus since 1973. He and his wife Jeanine moved to Utah in 2001 and live in Lindon, Utah. They are the parents of five sons and have twenty-one grandchildren.
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