Death and Tenses: Posthumous Presence in Early Modern France
In what tense should we refer to the dead? The question has long been asked, from Cicero to Julian Barnes, and answering it is partly a matter of grammar and stylistic convention. But the hesitation, annoyance, even distress that can be caused by the "wrong" tense suggests that more may be at stake—our very relation to the dead.

This book, the first to test that hypothesis, investigates how tenses were used in sixteenth- and early seventeenth-century France (especially in French but also in Latin) to refer to dead friends, lovers, family members, enemies, colleagues, writers, officials, kings and queens of recent times, but also to those who had died long before, whether Christ, the saints, or the ancient Greeks and Romans who posthumously filled the minds of Renaissance humanists. Did tenses refer to the dead in ways that granted them differing degrees of presence (and absence)? Did tenses communicate dimensions of posthumous presence (and absence) that partly eluded more concept-based affirmations? The investigation ranges from funerary and devotional writing to Eucharistic theology, from poetry to humanist paratexts, from Rabelais's prose fiction to Montaigne's Essais.

Primarily a work of literary and cultural history, it also draws on early modern grammatical thought and on modern linguistics (with its concept of aspect and its questioning of "tense"), while arguing that neither can fully explain the phenomena studied. The book briefly compares early modern usage with tendencies in modern French and English in the West, asking whether changes in belief about posthumous survival have been accompanied by changes in tense-use.
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Death and Tenses: Posthumous Presence in Early Modern France
In what tense should we refer to the dead? The question has long been asked, from Cicero to Julian Barnes, and answering it is partly a matter of grammar and stylistic convention. But the hesitation, annoyance, even distress that can be caused by the "wrong" tense suggests that more may be at stake—our very relation to the dead.

This book, the first to test that hypothesis, investigates how tenses were used in sixteenth- and early seventeenth-century France (especially in French but also in Latin) to refer to dead friends, lovers, family members, enemies, colleagues, writers, officials, kings and queens of recent times, but also to those who had died long before, whether Christ, the saints, or the ancient Greeks and Romans who posthumously filled the minds of Renaissance humanists. Did tenses refer to the dead in ways that granted them differing degrees of presence (and absence)? Did tenses communicate dimensions of posthumous presence (and absence) that partly eluded more concept-based affirmations? The investigation ranges from funerary and devotional writing to Eucharistic theology, from poetry to humanist paratexts, from Rabelais's prose fiction to Montaigne's Essais.

Primarily a work of literary and cultural history, it also draws on early modern grammatical thought and on modern linguistics (with its concept of aspect and its questioning of "tense"), while arguing that neither can fully explain the phenomena studied. The book briefly compares early modern usage with tendencies in modern French and English in the West, asking whether changes in belief about posthumous survival have been accompanied by changes in tense-use.
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Death and Tenses: Posthumous Presence in Early Modern France

Death and Tenses: Posthumous Presence in Early Modern France

by Neil Kenny
Death and Tenses: Posthumous Presence in Early Modern France

Death and Tenses: Posthumous Presence in Early Modern France

by Neil Kenny

Hardcover

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Overview

In what tense should we refer to the dead? The question has long been asked, from Cicero to Julian Barnes, and answering it is partly a matter of grammar and stylistic convention. But the hesitation, annoyance, even distress that can be caused by the "wrong" tense suggests that more may be at stake—our very relation to the dead.

This book, the first to test that hypothesis, investigates how tenses were used in sixteenth- and early seventeenth-century France (especially in French but also in Latin) to refer to dead friends, lovers, family members, enemies, colleagues, writers, officials, kings and queens of recent times, but also to those who had died long before, whether Christ, the saints, or the ancient Greeks and Romans who posthumously filled the minds of Renaissance humanists. Did tenses refer to the dead in ways that granted them differing degrees of presence (and absence)? Did tenses communicate dimensions of posthumous presence (and absence) that partly eluded more concept-based affirmations? The investigation ranges from funerary and devotional writing to Eucharistic theology, from poetry to humanist paratexts, from Rabelais's prose fiction to Montaigne's Essais.

Primarily a work of literary and cultural history, it also draws on early modern grammatical thought and on modern linguistics (with its concept of aspect and its questioning of "tense"), while arguing that neither can fully explain the phenomena studied. The book briefly compares early modern usage with tendencies in modern French and English in the West, asking whether changes in belief about posthumous survival have been accompanied by changes in tense-use.

Product Details

ISBN-13: 9780198754039
Publisher: Oxford University Press
Publication date: 02/17/2016
Pages: 306
Product dimensions: 5.90(w) x 9.30(h) x 1.00(d)

About the Author

Neil Kenny FBA is Professor of French at the University of Oxford and Senior Research Fellow at All Souls College, Oxford. Previously he taught French at the University of Cambridge and at Queen Mary University of London, having been a Frances A. Yates Fellow at the Warburg Institute. He has written extensively on early modern literature, thought, and culture, especially in France. His previous books include The Uses of Curiosity in Early Modern France and Germany and An Introduction to Sixteenth-Century French Literature and Thought: Other Times, Other Places.

Table of Contents

Introduction: Inescapable TensePart I Tense, Death, Survival1. Modern Tenses for the Dead: Towards a Sketch2. The Historiographical Regime of Disentanglement3. Surviving Death in the Early Modern Period4. Early Modern Tenses for the DeadPart II Dying, Burying, Mourning: Tense and Ritual5. Tense and Ritual6. Christ, the Saints, Meditation7. The Eucharist8. From Funeral Sermon to Coronation9. Epitaphs10. Consolation LiteraturePart III Discursive Remains11. Actions12. Spoken Words13. Written WordsPart IV Authors14. Rabelais15. MontaigneConclusion
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