Discourse on Ethics
There are two ways for approaching the question of truth: first, by adopting an approach that is wholly objective and second, by adopting a partly subjective approach. As far as the former is concerned, we are quite familiar with the physical sciences—that is, the question “From whence does something originate or of what does it consist?” As far as the latter is concerned, the question becomes “How do we appraise something according to a certain set of standards, norms, or rules?” Aesthetics deals with the objects, in this case perceptual or audible, that we call beautiful or ugly. Logic deals with the objects, in this case statements or arguments, that we call true or false. And ethics deals with the objects, in this case the conduct of men, that we call good or bad. What distinguishes the normative from the descriptive also concerns the validity or propriety with which we judge, instead of merely stating it, that such and such is the case. An anthropologist is someone who may record the different mores and customs that exist in different societies, but it is not the job of an anthropologist to say whether they are good or bad or to identify which ones are better and which are worse. The same goes for a botanist who classifies various plants or a psychologist who classifies various mental states.
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Discourse on Ethics
There are two ways for approaching the question of truth: first, by adopting an approach that is wholly objective and second, by adopting a partly subjective approach. As far as the former is concerned, we are quite familiar with the physical sciences—that is, the question “From whence does something originate or of what does it consist?” As far as the latter is concerned, the question becomes “How do we appraise something according to a certain set of standards, norms, or rules?” Aesthetics deals with the objects, in this case perceptual or audible, that we call beautiful or ugly. Logic deals with the objects, in this case statements or arguments, that we call true or false. And ethics deals with the objects, in this case the conduct of men, that we call good or bad. What distinguishes the normative from the descriptive also concerns the validity or propriety with which we judge, instead of merely stating it, that such and such is the case. An anthropologist is someone who may record the different mores and customs that exist in different societies, but it is not the job of an anthropologist to say whether they are good or bad or to identify which ones are better and which are worse. The same goes for a botanist who classifies various plants or a psychologist who classifies various mental states.
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Discourse on Ethics

Discourse on Ethics

by Paul O'Hara
Discourse on Ethics

Discourse on Ethics

by Paul O'Hara

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Overview

There are two ways for approaching the question of truth: first, by adopting an approach that is wholly objective and second, by adopting a partly subjective approach. As far as the former is concerned, we are quite familiar with the physical sciences—that is, the question “From whence does something originate or of what does it consist?” As far as the latter is concerned, the question becomes “How do we appraise something according to a certain set of standards, norms, or rules?” Aesthetics deals with the objects, in this case perceptual or audible, that we call beautiful or ugly. Logic deals with the objects, in this case statements or arguments, that we call true or false. And ethics deals with the objects, in this case the conduct of men, that we call good or bad. What distinguishes the normative from the descriptive also concerns the validity or propriety with which we judge, instead of merely stating it, that such and such is the case. An anthropologist is someone who may record the different mores and customs that exist in different societies, but it is not the job of an anthropologist to say whether they are good or bad or to identify which ones are better and which are worse. The same goes for a botanist who classifies various plants or a psychologist who classifies various mental states.

Product Details

ISBN-13: 9781796004151
Publisher: Xlibris AU
Publication date: 08/21/2019
Sold by: Barnes & Noble
Format: eBook
Pages: 266
File size: 313 KB

About the Author

Paul O’Hara, the second of five children, was born and educated in Perth, Western Australia. During his formative years his enquiring mind has caused him to focus on the deeper questions of life. His interests include poetry, chess, astronomy and genealogy.
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