The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

On October 19, 1876 a group of leading French citizens, both men and women included, joined together to form an unusual group, The Society of Mutual Autopsy, with the aim of proving that souls do not exist. The idea was that, after death, they would dissect one another and (hopefully) show a direct relationship between brain shapes and sizes and the character, abilities and intelligence of individuals. This strange scientific pact, and indeed what we have come to think of as anthropology, which the group's members helped to develop, had its genesis in aggressive, evangelical atheism.

With this group as its focus, The End of the Soul is a study of science and atheism in France in late nineteenth and early twentieth centuries. It shows that anthropology grew in the context of an impassioned struggle between the forces of tradition, especially the Catholic faith, and those of a more freethinking modernism, and moreover that it became for many a secular religion. Among the adherents of this new faith discussed here are the novelist Emile Zola, the great statesman Leon Gambetta, the American birth control advocate Margaret Sanger, and Arthur Conan Doyle, whose Sherlock Holmes embodied the triumph of ratiocination over credulity.

Boldly argued, full of colorful characters and often bizarre battles over science and faith, this book represents a major contribution to the history of science and European intellectual history.

1101421125
The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

On October 19, 1876 a group of leading French citizens, both men and women included, joined together to form an unusual group, The Society of Mutual Autopsy, with the aim of proving that souls do not exist. The idea was that, after death, they would dissect one another and (hopefully) show a direct relationship between brain shapes and sizes and the character, abilities and intelligence of individuals. This strange scientific pact, and indeed what we have come to think of as anthropology, which the group's members helped to develop, had its genesis in aggressive, evangelical atheism.

With this group as its focus, The End of the Soul is a study of science and atheism in France in late nineteenth and early twentieth centuries. It shows that anthropology grew in the context of an impassioned struggle between the forces of tradition, especially the Catholic faith, and those of a more freethinking modernism, and moreover that it became for many a secular religion. Among the adherents of this new faith discussed here are the novelist Emile Zola, the great statesman Leon Gambetta, the American birth control advocate Margaret Sanger, and Arthur Conan Doyle, whose Sherlock Holmes embodied the triumph of ratiocination over credulity.

Boldly argued, full of colorful characters and often bizarre battles over science and faith, this book represents a major contribution to the history of science and European intellectual history.

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The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

by Jennifer Hecht
The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France

by Jennifer Hecht

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Overview

On October 19, 1876 a group of leading French citizens, both men and women included, joined together to form an unusual group, The Society of Mutual Autopsy, with the aim of proving that souls do not exist. The idea was that, after death, they would dissect one another and (hopefully) show a direct relationship between brain shapes and sizes and the character, abilities and intelligence of individuals. This strange scientific pact, and indeed what we have come to think of as anthropology, which the group's members helped to develop, had its genesis in aggressive, evangelical atheism.

With this group as its focus, The End of the Soul is a study of science and atheism in France in late nineteenth and early twentieth centuries. It shows that anthropology grew in the context of an impassioned struggle between the forces of tradition, especially the Catholic faith, and those of a more freethinking modernism, and moreover that it became for many a secular religion. Among the adherents of this new faith discussed here are the novelist Emile Zola, the great statesman Leon Gambetta, the American birth control advocate Margaret Sanger, and Arthur Conan Doyle, whose Sherlock Holmes embodied the triumph of ratiocination over credulity.

Boldly argued, full of colorful characters and often bizarre battles over science and faith, this book represents a major contribution to the history of science and European intellectual history.


Product Details

ISBN-13: 9780231502382
Publisher: Columbia University Press
Publication date: 12/20/2005
Sold by: Barnes & Noble
Format: eBook
Pages: 416
File size: 21 MB
Note: This product may take a few minutes to download.

About the Author

Jennifer Michael Hecht is the author of Doubt: A History and two award-winning books of poetry, The Next Ancient World and Funny. She is a contributor to The New York Times and The Washington Post and is a fellow of the New York Institute for the Humanities.

Table of Contents

List of Illustrations
Acknowledgments
Introduction: The End of the Soul
1. The Society of Mutual Autopsy and the Liturgy of Death
2. Evangelical Atheism and the Rise of French Anthropology
3. Scientific Materialism and the Public Response
4. Careers in Anthropology and the Bertillon Family
5. No Soul, No Morality: Vacher de Lapouge
6. Body and Soul: LÇonce Manouvrier and the Disappearing Numbers
7. The Leftist Critique of Determinist Science
8. Coda
Conclusion
Notes
Bibliography
Index

What People are Saying About This

Edward J. Larson

In this smart intellectual history, Hecht traces the impact of a prior commitment to atheism, anti-clericalism, and materialism among nineteenth-century French anthropologists on developments in social scientific thought and public policy that still affect us today... Highly recommended.

Edward J. Larson, author of Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion

Jonathan Beecher

A wonderful book.... In addition to being a first-rate monograph -- a significant contribution to nineteenth-century French studies -- it is also a delightful read and a page-turner.

Jonathan Beecher, University of California, Santa Cruz

Nancy Leys Stepan

This is a wonderful analysis of the passionate, exuberant and at times bombastic radical anthropologists whose views were central to political culture in late-nineteenth-century France. In lively prose, the author characterizes these combative scientists and their contributions to every conceivable topic of the day, from religion, to morality, to prehistory, to criminality, human equality, feminism, and socialism. It is full of striking insights into the politics of science, especially the ways in which an almost religious fervor for scientific materialism could lead either to radical scientific egalitarianism or it's opposite, scientific racism.

Nancy Leys Stepan, Columbia University

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