Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

How important black abolitionists joined famous Transcendentalists to create a political philosophy to fight slavery

In Fighting for the Higher Law, Peter Wirzbicki explores how important black abolitionists joined famous Transcendentalists to create a political philosophy that fired the radical struggle against American slavery.

In the cauldron of the antislavery movement, antislavery activists, such as William C. Nell, Thomas Sidney, and Charlotte Forten, and Transcendentalist intellectuals, including Ralph Waldo Emerson and Henry David Thoreau, developed a "Higher Law" ethos, a unique set of romantic political sensibilities—marked by moral enthusiasms, democratic idealism, and a vision of the self that could judge political questions from "higher" standards of morality and reason. The Transcendentalism that emerges here is not simply the dreamy philosophy of privileged white New Englanders, but a more populist movement, one that encouraged an uncompromising form of politics among a wide range of Northerners, black as well as white, working-class as well as wealthy. Invented to fight slavery, it would influence later labor, feminist, civil rights, and environmentalist activism.

African American thinkers and activists have long engaged with American Transcendentalist ideas about "double consciousness," nonconformity, and civil disobedience. When thinkers like Martin Luther King, Jr., or W. E. B. Du Bois invoked Transcendentalist ideas, they were putting to use an intellectual movement that black radicals had participated in since the 1830s.

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Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

How important black abolitionists joined famous Transcendentalists to create a political philosophy to fight slavery

In Fighting for the Higher Law, Peter Wirzbicki explores how important black abolitionists joined famous Transcendentalists to create a political philosophy that fired the radical struggle against American slavery.

In the cauldron of the antislavery movement, antislavery activists, such as William C. Nell, Thomas Sidney, and Charlotte Forten, and Transcendentalist intellectuals, including Ralph Waldo Emerson and Henry David Thoreau, developed a "Higher Law" ethos, a unique set of romantic political sensibilities—marked by moral enthusiasms, democratic idealism, and a vision of the self that could judge political questions from "higher" standards of morality and reason. The Transcendentalism that emerges here is not simply the dreamy philosophy of privileged white New Englanders, but a more populist movement, one that encouraged an uncompromising form of politics among a wide range of Northerners, black as well as white, working-class as well as wealthy. Invented to fight slavery, it would influence later labor, feminist, civil rights, and environmentalist activism.

African American thinkers and activists have long engaged with American Transcendentalist ideas about "double consciousness," nonconformity, and civil disobedience. When thinkers like Martin Luther King, Jr., or W. E. B. Du Bois invoked Transcendentalist ideas, they were putting to use an intellectual movement that black radicals had participated in since the 1830s.

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Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

by Peter Wirzbicki
Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

Fighting for the Higher Law: Black and White Transcendentalists Against Slavery

by Peter Wirzbicki

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Overview

How important black abolitionists joined famous Transcendentalists to create a political philosophy to fight slavery

In Fighting for the Higher Law, Peter Wirzbicki explores how important black abolitionists joined famous Transcendentalists to create a political philosophy that fired the radical struggle against American slavery.

In the cauldron of the antislavery movement, antislavery activists, such as William C. Nell, Thomas Sidney, and Charlotte Forten, and Transcendentalist intellectuals, including Ralph Waldo Emerson and Henry David Thoreau, developed a "Higher Law" ethos, a unique set of romantic political sensibilities—marked by moral enthusiasms, democratic idealism, and a vision of the self that could judge political questions from "higher" standards of morality and reason. The Transcendentalism that emerges here is not simply the dreamy philosophy of privileged white New Englanders, but a more populist movement, one that encouraged an uncompromising form of politics among a wide range of Northerners, black as well as white, working-class as well as wealthy. Invented to fight slavery, it would influence later labor, feminist, civil rights, and environmentalist activism.

African American thinkers and activists have long engaged with American Transcendentalist ideas about "double consciousness," nonconformity, and civil disobedience. When thinkers like Martin Luther King, Jr., or W. E. B. Du Bois invoked Transcendentalist ideas, they were putting to use an intellectual movement that black radicals had participated in since the 1830s.


Product Details

ISBN-13: 9780812297898
Publisher: University of Pennsylvania Press
Publication date: 03/26/2021
Series: America in the Nineteenth Century
Sold by: Barnes & Noble
Format: eBook
Pages: 384
File size: 5 MB

About the Author

Peter Wirzbicki is Assistant Professor of History at Princeton University.

Table of Contents

Introduction 1

Chapter 1 Transcendentalism in Black and White 23

Chapter 2 The Latest Forms of Infidelity 62

Chapter 3 The Cotton Economy and the Rise of Universal Reformers 102

Chapter 4 Fugitive Slaves and the Many Origins of Civil Disobedience Theory 142

Chapter 5 Heroism, Violence, and Race 178

Chapter 6 A War of Ideas 219

Epilogue 258

Notes 265

Index 317

Acknowledgments 323

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