Modern French Philosophy, A Study of the Development Since Comte
An excerpt from the beginning of

CHAPTER I. ANTECEDENTS


THIS work deals with the great French thinkers since the time of Auguste Comte, and treats, under various aspects, the development of thought in relation to the main problems which confronted these men. In the commencement of such an undertaking we are obliged to acknowledge the continuity of human thought, to recognise that it tends to approximate to an organic whole, and that, consequently, methods resembling those of surgical amputation are to be avoided. We cannot absolutely isolate one period of thought. For this reason a brief survey of the earlier years is necessary in order to orient the approach to the period specially placed in the limelight, namely 1851-1921.
In the world of speculative thought and in the realm of practical politics we find reflected, at the opening of the century, the work of the French Revolutionaries on the one hand, and that of Immanuel Kant on the other. Coupled with these great factors was the pervading influence of the Encyclopædists and of the thinkers of the Enlightenment. These two groups of influences, the one sudden and in the nature of a shock to political and metaphysical thought, the other quieter but no less effective, combined to produce a feeling of instability and of dissatisfaction at the close of the eighteenth century. A sense of change, indeed of resurrection, filled the minds and hearts of those who saw the opening of the nineteenth century. The old aristocracy and the monarchy in France had gone, and in philosophy the old metaphysic had received a blow at the hands of the author of the Three Critiques.
No better expression was given to the psychological state of France at this time than that of Alfred de Musset in his Confession d'un Enfant du Siècle. Toute la maladie du siècle présent (he wrote) vient de deux causes; le peuple qui a passé par '93 et par 1814 porte au cur deux blessures. Tout ce qui était n'est plus; tout ce qui sera n'est pas encore. Ne cherchez ailleurs le secret de nos maux. De Musset was right, the whole course of the century was marked by conflict between two forces—on the one hand a tendency to reaction and conservatism, on the other an impulse to radicalism and revolution.
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Modern French Philosophy, A Study of the Development Since Comte
An excerpt from the beginning of

CHAPTER I. ANTECEDENTS


THIS work deals with the great French thinkers since the time of Auguste Comte, and treats, under various aspects, the development of thought in relation to the main problems which confronted these men. In the commencement of such an undertaking we are obliged to acknowledge the continuity of human thought, to recognise that it tends to approximate to an organic whole, and that, consequently, methods resembling those of surgical amputation are to be avoided. We cannot absolutely isolate one period of thought. For this reason a brief survey of the earlier years is necessary in order to orient the approach to the period specially placed in the limelight, namely 1851-1921.
In the world of speculative thought and in the realm of practical politics we find reflected, at the opening of the century, the work of the French Revolutionaries on the one hand, and that of Immanuel Kant on the other. Coupled with these great factors was the pervading influence of the Encyclopædists and of the thinkers of the Enlightenment. These two groups of influences, the one sudden and in the nature of a shock to political and metaphysical thought, the other quieter but no less effective, combined to produce a feeling of instability and of dissatisfaction at the close of the eighteenth century. A sense of change, indeed of resurrection, filled the minds and hearts of those who saw the opening of the nineteenth century. The old aristocracy and the monarchy in France had gone, and in philosophy the old metaphysic had received a blow at the hands of the author of the Three Critiques.
No better expression was given to the psychological state of France at this time than that of Alfred de Musset in his Confession d'un Enfant du Siècle. Toute la maladie du siècle présent (he wrote) vient de deux causes; le peuple qui a passé par '93 et par 1814 porte au cur deux blessures. Tout ce qui était n'est plus; tout ce qui sera n'est pas encore. Ne cherchez ailleurs le secret de nos maux. De Musset was right, the whole course of the century was marked by conflict between two forces—on the one hand a tendency to reaction and conservatism, on the other an impulse to radicalism and revolution.
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Modern French Philosophy, A Study of the Development Since Comte

Modern French Philosophy, A Study of the Development Since Comte

Modern French Philosophy, A Study of the Development Since Comte

Modern French Philosophy, A Study of the Development Since Comte

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An excerpt from the beginning of

CHAPTER I. ANTECEDENTS


THIS work deals with the great French thinkers since the time of Auguste Comte, and treats, under various aspects, the development of thought in relation to the main problems which confronted these men. In the commencement of such an undertaking we are obliged to acknowledge the continuity of human thought, to recognise that it tends to approximate to an organic whole, and that, consequently, methods resembling those of surgical amputation are to be avoided. We cannot absolutely isolate one period of thought. For this reason a brief survey of the earlier years is necessary in order to orient the approach to the period specially placed in the limelight, namely 1851-1921.
In the world of speculative thought and in the realm of practical politics we find reflected, at the opening of the century, the work of the French Revolutionaries on the one hand, and that of Immanuel Kant on the other. Coupled with these great factors was the pervading influence of the Encyclopædists and of the thinkers of the Enlightenment. These two groups of influences, the one sudden and in the nature of a shock to political and metaphysical thought, the other quieter but no less effective, combined to produce a feeling of instability and of dissatisfaction at the close of the eighteenth century. A sense of change, indeed of resurrection, filled the minds and hearts of those who saw the opening of the nineteenth century. The old aristocracy and the monarchy in France had gone, and in philosophy the old metaphysic had received a blow at the hands of the author of the Three Critiques.
No better expression was given to the psychological state of France at this time than that of Alfred de Musset in his Confession d'un Enfant du Siècle. Toute la maladie du siècle présent (he wrote) vient de deux causes; le peuple qui a passé par '93 et par 1814 porte au cur deux blessures. Tout ce qui était n'est plus; tout ce qui sera n'est pas encore. Ne cherchez ailleurs le secret de nos maux. De Musset was right, the whole course of the century was marked by conflict between two forces—on the one hand a tendency to reaction and conservatism, on the other an impulse to radicalism and revolution.

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BN ID: 2940016023847
Publisher: OGB
Publication date: 01/22/2013
Sold by: Barnes & Noble
Format: eBook
File size: 409 KB
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